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Ecclesiastes 5
Ecc 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. (kjv) Ecl 5:1 Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. Ecc 5:1 μὴ σπεῦδε ἐπὶ στόματί σου καὶ καρδία σου μὴ ταχυνάτω τοῦ ἐξενέγκαι λόγον πρὸ προσώπου τοῦ θεοῦ ὅτι ὁ θεὸς ἐν τῷ οὐρανῷ καὶ σὺ ἐπὶ τῆς γῆς ἐπὶ τούτῳ ἔστωσαν οἱ λόγοι σου ὀλίγοι
Ecc 5 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth therefore let thy words be few. (kjv) Ecl 5:2 Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. Ecc 5:2 ὅτι παραγίνεται ἐνύπνιον ἐν πλήθει περισπασμοῦ καὶ φωνὴ ἄφρονος ἐν πλήθει λόγων
Ecc 5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. (kjv) Ecl 5:3 For the dream comes through much effort and the voice of a fool through many words. Ecc 5:3 καθὼς ἂν εὔξῃ εὐχὴν τῷ θεῷ μὴ χρονίσῃς τοῦ ἀποδοῦναι αὐτήν ὅτι οὐκ ἔστιν θέλημα ἐν ἄφροσιν σὺν ὅσα ἐὰν εὔξῃ ἀπόδος
Ecc 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. (kjv) Ecl 5:4 When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! Ecc 5:4 ἀγαθὸν τὸ μὴ εὔξασθαί σε ἢ τὸ εὔξασθαί σε καὶ μὴ ἀποδοῦναι
Ecc 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. (kjv) Ecl 5:5 It is better that you should not vow than that you should vow and not pay. Ecc 5:5 μὴ δῷς τὸ στόμα σου τοῦ ἐξαμαρτῆσαι τὴν σάρκα σου καὶ μὴ εἴπῃς πρὸ προσώπου τοῦ θεοῦ ὅτι ἄγνοιά ἐστιν ἵνα μὴ ὀργισθῇ ὁ θεὸς ἐπὶ φωνῇ σου καὶ διαφθείρῃ τὰ ποιήματα χειρῶν σου
Ecc 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? (kjv) Ecl 5:6 Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? Ecc 5:6 ὅτι ἐν πλήθει ἐνυπνίων καὶ ματαιότητες καὶ λόγοι πολλοί ὅτι σὺν τὸν θεὸν φοβοῦ
Ecc 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. (kjv) Ecl 5:7 For in many dreams and in many words there is emptiness. Rather, fear God. Ecc 5:7 ἐὰν συκοφαντίαν πένητος καὶ ἁρπαγὴν κρίματος καὶ δικαιοσύνης ἴδῃς ἐν χώρᾳ μὴ θαυμάσῃς ἐπὶ τῷ πράγματι ὅτι ὑψηλὸς ἐπάνω ὑψηλοῦ φυλάξαι καὶ ὑψηλοὶ ἐπ᾽ αὐτούς
Ecc 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. (kjv) Ecl 5:8 If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. Ecc 5:8 καὶ περισσεία γῆς ἐν παντί ἐστι βασιλεὺς τοῦ ἀγροῦ εἰργασμένου
Ecc 5:9 Moreover the profit of the earth is for all: the king himself is served by the field. (kjv) Ecl 5:9 After all, a king who cultivates the field is an advantage to the land. Ecc 5:9 ἀγαπῶν ἀργύριον οὐ πλησθήσεται ἀργυρίου καὶ τίς ἠγάπησεν ἐν πλήθει αὐτῶν γένημα καί γε τοῦτο ματαιότης
Ecc 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. (kjv) Ecl 5:10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity. Ecc 5:10 ἐν πλήθει τῆς ἀγαθωσύνης ἐπληθύνθησαν ἔσθοντες αὐτήν καὶ τί ἀνδρεία τῷ παρ᾽ αὐτῆς ὅτι ἀλλ᾽ ἢ τοῦ ὁρᾶν ὀφθαλμοῖς αὐτοῦ
Ecc 5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? (kjv) Ecl 5:11 When good things increase, those who consume them increase. So what is the advantage to their owners except to look on? Ecc 5:11 γλυκὺς ὕπνος τοῦ δούλου εἰ ὀλίγον καὶ εἰ πολὺ φάγεται καὶ τῷ ἐμπλησθέντι τοῦ πλουτῆσαι οὐκ ἔστιν ἀφίων αὐτὸν τοῦ ὑπνῶσαι
Ecc 5:12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. (kjv) Ecl 5:12 The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep. Ecc 5:12 ἔστιν ἀρρωστία ἣν εἶδον ὑπὸ τὸν ἥλιον πλοῦτον φυλασσόμενον τῷ παρ᾽ αὐτοῦ εἰς κακίαν αὐτοῦ
Ecc 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. (kjv) Ecl 5:13 There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt. Ecc 5:13 καὶ ἀπολεῖται ὁ πλοῦτος ἐκεῖνος ἐν περισπασμῷ πονηρῷ καὶ ἐγέννησεν υἱόν καὶ οὐκ ἔστιν ἐν χειρὶ αὐτοῦ οὐδέν
Ecc 5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. (kjv) Ecl 5:14 When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him. Ecc 5:14 καθὼς ἐξῆλθεν ἀπὸ γαστρὸς μητρὸς αὐτοῦ γυμνός ἐπιστρέψει τοῦ πορευθῆναι ὡς ἥκει καὶ οὐδὲν οὐ λήμψεται ἐν μόχθῳ αὐτοῦ ἵνα πορευθῇ ἐν χειρὶ αὐτοῦ
Ecc 5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. (kjv) Ecl 5:15 As he had come naked from his mother's womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. Ecc 5:15 καί γε τοῦτο πονηρὰ ἀρρωστία ὥσπερ γὰρ παρεγένετο οὕτως καὶ ἀπελεύσεται καὶ τίς περισσεία αὐτῷ ᾗ μοχθεῖ εἰς ἄνεμον
Ecc 5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? (kjv) Ecl 5:16 This also is a grievous evil"exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind? Ecc 5:16 καί γε πᾶσαι αἱ ἡμέραι αὐτοῦ ἐν σκότει καὶ πένθει καὶ θυμῷ πολλῷ καὶ ἀρρωστίᾳ καὶ χόλῳ
Ecc 5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. (kjv) Ecl 5:17 Throughout his life he also eats in darkness with great vexation, sickness and anger. Ecc 5:17 ἰδοὺ ὃ εἶδον ἐγὼ ἀγαθόν ὅ ἐστιν καλόν τοῦ φαγεῖν καὶ τοῦ πιεῖν καὶ τοῦ ἰδεῖν ἀγαθωσύνην ἐν παντὶ μόχθῳ αὐτοῦ ᾧ ἐὰν μοχθῇ ὑπὸ τὸν ἥλιον ἀριθμὸν ἡμερῶν ζωῆς αὐτοῦ ὧν ἔδωκεν αὐτῷ ὁ θεός ὅτι αὐτὸ μερὶς αὐτοῦ
Ecc 5 18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him for it is his portion. (kjv) Ecl 5:18 Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one's labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward. Ecc 5:18 καί γε πᾶς ὁ ἄνθρωπος ᾧ ἔδωκεν αὐτῷ ὁ θεὸς πλοῦτον καὶ ὑπάρχοντα καὶ ἐξουσίασεν αὐτὸν τοῦ φαγεῖν ἀπ᾽ αὐτοῦ καὶ τοῦ λαβεῖν τὸ μέρος αὐτοῦ καὶ τοῦ εὐφρανθῆναι ἐν μόχθῳ αὐτοῦ τοῦτο δόμα θεοῦ ἐστιν
Ecc 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. (kjv) Ecl 5:19 Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God. Ecc 5:19 ὅτι οὐ πολλὰ μνησθήσεται τὰς ἡμέρας τῆς ζωῆς αὐτοῦ ὅτι ὁ θεὸς περισπᾷ αὐτὸν ἐν εὐφροσύνῃ καρδίας αὐτοῦ
Ecc 5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.(kjv) Ecl 5:20 For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart. Ecc 5:20 no vs 20 in LXX

"Scripture above taken from the NEW AMERICAN STANDARD B1BLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission."

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