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======= Romans 3:1 ============
Rom 3:1 Then what advantage has the Jew? Or what is the benefit of circumcision? (nas)
Rom 3:1 What advantage then has the Jew, or what is the profit of circumcision? (nkjv)
Rom 3:1 Was haben denn die Juden für Vorteil, oder was nützt die Beschneidung?(dhs)
Rom 3:1 τί οὗν τὸ περισσὸν τοῦ ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; (Nestle-Aland)
Rom 3:1 τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης (Textus Receptus)

======= Romans 3:2 ============
Rom 3:2 Great in every respect. First of all, that they were entrusted with the oracles of God. (nas)
Rom 3:2 Much in every way! Chiefly because to them were committed the oracles of God. (nkjv)
Rom 3:2 Fürwahr sehr viel. Zum ersten: ihnen ist vertraut, was Gott geredet hat.(dhs)
Rom 3:2 πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. (Nestle-Aland)
Rom 3:2 πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου (Textus Receptus)

======= Romans 3:3 ============
Rom 3:3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? (nas)
Rom 3:3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? (nkjv)
Rom 3:3 Daß aber etliche nicht daran glauben, was liegt daran? Sollte ihr Unglaube Gottes Glauben aufheben?(dhs)
Rom 3:3 τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; (Nestle-Aland)
Rom 3:3 τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει (Textus Receptus)

======= Romans 3:4 ============
Rom 3:4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED." (nas)
Rom 3:4 Certainly not! Indeed, let God be true but every man a liar. As it is written: "That You may be justified in Your words, And may overcome when You are judged." (nkjv)
Rom 3:4 Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen Lügner; wie geschrieben steht: "Auf daß du gerecht seist in deinen Worten und überwindest, wenn du gerichtet wirst."(dhs)
Rom 3:4 μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῶ κρίνεσθαί σε. (Nestle-Aland)
Rom 3:4 μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθως γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησης εν τω κρινεσθαι σε (Textus Receptus)

======= Romans 3:5 ============
Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? ( I am speaking in human terms. ) (nas)
Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) (nkjv)
Rom 3:5 Ist's aber also, daß unsere Ungerechtigkeit Gottes Gerechtigkeit preist, was wollen wir sagen? Ist denn Gott auch ungerecht, wenn er darüber zürnt? (Ich rede also auf Menschenweise.)(dhs)
Rom 3:5 εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. (Nestle-Aland)
Rom 3:5 ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω (Textus Receptus)

======= Romans 3:6 ============
Rom 3:6 May it never be! For otherwise, how will God judge the world? (nas)
Rom 3:6 Certainly not! For then how will God judge the world? (nkjv)
Rom 3:6 Das sei ferne! Wie könnte sonst Gott die Welt richten?(dhs)
Rom 3:6 μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; (Nestle-Aland)
Rom 3:6 μη γενοιτο επει πως κρινει ο θεος τον κοσμον (Textus Receptus)

======= Romans 3:7 ============
Rom 3:7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? (nas)
Rom 3:7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? (nkjv)
Rom 3:7 Denn so die Wahrheit Gottes durch meine Lüge herrlicher wird zu seinem Preis, warum sollte ich denn noch als Sünder gerichtet werden(dhs)
Rom 3:7 εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῶ ἐμῶ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; (Nestle-Aland)
Rom 3:7 ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι (Textus Receptus)

======= Romans 3:8 ============
Rom 3:8 And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just. (nas)
Rom 3:8 And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just. (nkjv)
Rom 3:8 und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht.(dhs)
Rom 3:8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. (Nestle-Aland)
Rom 3:8 και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν (Textus Receptus)

======= Romans 3:9 ============
Rom 3:9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; (nas)
Rom 3:9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. (nkjv)
Rom 3:9 Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,(dhs)
Rom 3:9 τί οὗν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ ἰουδαίους τε καὶ ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι, (Nestle-Aland)
Rom 3:9 τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι (Textus Receptus)

======= Romans 3:10 ============
Rom 3:10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE; (nas)
Rom 3:10 As it is written: "There is none righteous, no, not one; (nkjv)
Rom 3:10 wie denn geschrieben steht: "Da ist nicht, der gerecht sei, auch nicht einer.(dhs)
Rom 3:10 καθὼς γέγραπται ὅτι οὐκ ἔστιν δίκαιος οὐδὲ εἷς, (Nestle-Aland)
Rom 3:10 καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις (Textus Receptus)

======= Romans 3:11 ============
Rom 3:11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD; (nas)
Rom 3:11 There is none who understands; There is none who seeks after God. (nkjv)
Rom 3:11 Da ist nicht, der verständig sei; da ist nicht, der nach Gott frage.(dhs)
Rom 3:11 οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν. (Nestle-Aland)
Rom 3:11 ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον (Textus Receptus)

======= Romans 3:12 ============
Rom 3:12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE." (nas)
Rom 3:12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." (nkjv)
Rom 3:12 Sie sind alle abgewichen und allesamt untüchtig geworden. Da ist nicht, der Gutes tue, auch nicht einer.(dhs)
Rom 3:12 πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ὁ ποιῶν χρηστότητα, [οὐκ ἔστιν] ἕως ἑνός. (Nestle-Aland)
Rom 3:12 παντες εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος (Textus Receptus)

======= Romans 3:13 ============
Rom 3:13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS"; (nas)
Rom 3:13 "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips"; (nkjv)
Rom 3:13 Ihr Schlund ist ein offenes Grab; mit ihren Zungen handeln sie trüglich. Otterngift ist unter den Lippen;(dhs)
Rom 3:13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν, (Nestle-Aland)
Rom 3:13 ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων (Textus Receptus)

======= Romans 3:14 ============
Rom 3:14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS"; (nas)
Rom 3:14 "Whose mouth is full of cursing and bitterness." (nkjv)
Rom 3:14 ihr Mund ist voll Fluchens und Bitterkeit.(dhs)
Rom 3:14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· (Nestle-Aland)
Rom 3:14 ων το στομα αρας και πικριας γεμει (Textus Receptus)

======= Romans 3:15 ============
Rom 3:15 "THEIR FEET ARE SWIFT TO SHED BLOOD, (nas)
Rom 3:15 "Their feet are swift to shed blood; (nkjv)
Rom 3:15 Ihre Füße sind eilend, Blut zu vergießen;(dhs)
Rom 3:15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα, (Nestle-Aland)
Rom 3:15 οξεις οι ποδες αυτων εκχεαι αιμα (Textus Receptus)

======= Romans 3:16 ============
Rom 3:16 DESTRUCTION AND MISERY ARE IN THEIR PATHS, (nas)
Rom 3:16 Destruction and misery are in their ways; (nkjv)
Rom 3:16 auf ihren Wegen ist eitel Schaden und Herzeleid,(dhs)
Rom 3:16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, (Nestle-Aland)
Rom 3:16 συντριμμα και ταλαιπωρια εν ταις οδοις αυτων (Textus Receptus)

======= Romans 3:17 ============
Rom 3:17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN." (nas)
Rom 3:17 And the way of peace they have not known." (nkjv)
Rom 3:17 und den Weg des Friedens wissen sie nicht.(dhs)
Rom 3:17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. (Nestle-Aland)
Rom 3:17 και οδον ειρηνης ουκ εγνωσαν (Textus Receptus)

======= Romans 3:18 ============
Rom 3:18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES." (nas)
Rom 3:18 "There is no fear of God before their eyes." (nkjv)
Rom 3:18 Es ist keine Furcht Gottes vor ihren Augen."(dhs)
Rom 3:18 οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. (Nestle-Aland)
Rom 3:18 ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων (Textus Receptus)

======= Romans 3:19 ============
Rom 3:19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; (nas)
Rom 3:19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. (nkjv)
Rom 3:19 Wir wissen aber, daß, was das Gesetz sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopft werde und alle Welt Gott schuldig sei;(dhs)
Rom 3:19 οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῶ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῶ θεῶ· (Nestle-Aland)
Rom 3:19 οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω (Textus Receptus)

======= Romans 3:20 ============
Rom 3:20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. (nas)
Rom 3:20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. (nkjv)
Rom 3:20 darum daß kein Fleisch durch des Gesetzes Werke vor ihm gerecht sein kann; denn durch das Gesetz kommt Erkenntnis der Sünde.(dhs)
Rom 3:20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. (Nestle-Aland)
Rom 3:20 διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας (Textus Receptus)

======= Romans 3:21 ============
Rom 3:21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, (nas)
Rom 3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, (nkjv)
Rom 3:21 Nun aber ist ohne Zutun des Gesetzes die Gerechtigkeit, die vor Gott gilt, offenbart und bezeugt durch das Gesetz und die Propheten.(dhs)
Rom 3:21 νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, (Nestle-Aland)
Rom 3:21 νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων (Textus Receptus)

======= Romans 3:22 ============
Rom 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; (nas)
Rom 3:22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; (nkjv)
Rom 3:22 Ich sage aber von solcher Gerechtigkeit vor Gott, die da kommt durch den Glauben an Jesum Christum zu allen und auf alle, die da glauben.(dhs)
Rom 3:22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως ἰησοῦ χριστοῦ, εἰς πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή· (Nestle-Aland)
Rom 3:22 δικαιοσυνη δε θεου δια πιστεως ιησου χριστου εις παντας και επι παντας τους πιστευοντας ου γαρ εστιν διαστολη (Textus Receptus)

======= Romans 3:23 ============
Rom 3:23 for all have sinned and fall short of the glory of God, (nas)
Rom 3:23 for all have sinned and fall short of the glory of God, (nkjv)
Rom 3:23 Denn es ist hier kein Unterschied: sie sind allzumal Sünder und mangeln des Ruhmes, den sie bei Gott haben sollten,(dhs)
Rom 3:23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, (Nestle-Aland)
Rom 3:23 παντες γαρ ημαρτον και υστερουνται της δοξης του θεου (Textus Receptus)

======= Romans 3:24 ============
Rom 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus; (nas)
Rom 3:24 being justified freely by His grace through the redemption that is in Christ Jesus, (nkjv)
Rom 3:24 und werden ohne Verdienst gerecht aus seiner Gnade durch die Erlösung, so durch Jesum Christum geschehen ist,(dhs)
Rom 3:24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῶ ἰησοῦ· (Nestle-Aland)
Rom 3:24 δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου (Textus Receptus)

======= Romans 3:25 ============
Rom 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; (nas)
Rom 3:25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, (nkjv)
Rom 3:25 welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld;(dhs)
Rom 3:25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῶ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων (Nestle-Aland)
Rom 3:25 ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων (Textus Receptus)

======= Romans 3:26 ============
Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. (nas)
Rom 3:26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. (nkjv)
Rom 3:26 auf daß er zu diesen Zeiten darböte die Gerechtigkeit, die vor ihm gilt; auf daß er allein gerecht sei und gerecht mache den, der da ist des Glaubens an Jesum.(dhs)
Rom 3:26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῶ νῦν καιρῶ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως ἰησοῦ. (Nestle-Aland)
Rom 3:26 εν τη ανοχη του θεου προς ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου (Textus Receptus)

======= Romans 3:27 ============
Rom 3:27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. (nas)
Rom 3:27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. (nkjv)
Rom 3:27 Wo bleibt nun der Ruhm? Er ist ausgeschlossen. Durch das Gesetz? Durch der Werke Gesetz? Nicht also, sondern durch des Glaubens Gesetz.(dhs)
Rom 3:27 ποῦ οὗν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. (Nestle-Aland)
Rom 3:27 που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως (Textus Receptus)

======= Romans 3:28 ============
Rom 3:28 For we maintain that a man is justified by faith apart from works of the Law. (nas)
Rom 3:28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. (nkjv)
Rom 3:28 So halten wir nun dafür, daß der Mensch gerecht werde ohne des Gesetzes Werke, allein durch den Glauben.(dhs)
Rom 3:28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. (Nestle-Aland)
Rom 3:28 λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρις εργων νομου (Textus Receptus)

======= Romans 3:29 ============
Rom 3:29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, (nas)
Rom 3:29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, (nkjv)
Rom 3:29 Oder ist Gott allein der Juden Gott? Ist er nicht auch der Heiden Gott? Ja freilich, auch der Heiden Gott.(dhs)
Rom 3:29 ἢ ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, (Nestle-Aland)
Rom 3:29 η ιουδαιων ο θεος μονον ουχι δε και εθνων ναι και εθνων (Textus Receptus)

======= Romans 3:30 ============
Rom 3:30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. (nas)
Rom 3:30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. (nkjv)
Rom 3:30 Sintemal es ist ein einiger Gott, der da gerecht macht die Beschnittenen aus dem Glauben und die Unbeschnittenen durch den Glauben.(dhs)
Rom 3:30 εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. (Nestle-Aland)
Rom 3:30 επειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως (Textus Receptus)

======= Romans 3:31 ============
Rom 3:31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. (nas)
Rom 3:31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law. (nkjv)
Rom 3:31 Wie? Heben wir denn das Gesetz auf durch den Glauben? Das sei ferne! sondern wir richten das Gesetz auf.(dhs)
Rom 3:31 νόμον οὗν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν. (Nestle-Aland)
Rom 3:31 νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστωμεν (Textus Receptus)


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The most accurate English translation: New American Standard Bible
The updated KJV: New King James Version
GERMAN - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate & other sources
GREEK:
GREEK-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
GREEK-NT: Nestle-Aland, oldest manuscript & Textus Receptus, a later version used by Luther & the KJV


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