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Act 16:40 They went out of the prison and entered the house of Lydia, and when they saw the brethren, they encouraged them and departed.(NASB-1995)

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---- Acts 17:1 ---- written 61 A.D.----
Act 17:1 Yo pase lavil Anfipolis ak lavil Apoloni, yo rive lavil Tesalonik kote jwif yo te gen yon sinagòg.(Creole-HT)
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Act 17:1 Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.(NASB-1995)

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---- Acts 17:2----
Act 17:2 Jan l' te konn fè a, Pòl antre nan sinagòg la. Pandan twa jou repo li diskite ak jwif yo sou sak te ekri nan Liv yo.(Creole-HT)
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Act 17:2 And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures,(NASB-1995)

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---- Acts 17:3----
Act 17:3 Li t'ap ba yo esplikasyon, li t'ap moutre yo ki jan, dapre sa ki te ekri a, Kris la te gen pou l' soufri, li te gen pou l' te leve soti vivan nan lanmò. Li t'ap di yo: Jezi m'ap fè nou konnen an, se li menm ki Kris la.(Creole-HT)
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Act 17:3 explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I am proclaiming to you is the Christ."(NASB-1995)

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---- Acts 17:4----
Act 17:4 Te genyen nan jwif yo ki te kwè, yo pran mache ansanm ak Pòl ak Silas. Se konsa yon bann moun peyi Lagrès ki te konvèti nan relijyon jwif yo ansanm ak anpil gran medam te kwè tou.(Creole-HT)
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Act 17:4 And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women.(NASB-1995)

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---- Acts 17:5----
Act 17:5 Men, jwif yo t'ap fè jalouzi anpil. Yo pran kèk vakabon yo jwenn nan lari a ak yo, yo sanble yon foul moun, yo mache fè dezòd nan tout lavil la.(Creole-HT)
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Act 17:5 But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people.(NASB-1995)

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---- Acts 17:6----
Act 17:6 Yo rive devan kay Jazon, yo antre al chache Pòl ak Silas pou mennen yo devan pèp la. Lè yo pa jwenn yo, yo trennen Jazon ansanm ak kèk frè devan chèf yo ki nan lavil la. Yo pran pale byen fò, yo t'ap di: Mesye sa yo ap mache fè dezòd toupatou. Men, koulye a yo rive jouk isit la.(Creole-HT)
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Act 17:6 When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, "These men who have upset the world have come here also;(NASB-1995)

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---- Acts 17:7----
Act 17:7 Jazon menm resevwa mesye yo lakay li. Mesye sa yo ap aji kont lalwa Seza: y'ap di gen yon lòt wa yo rele Jezi.(Creole-HT)
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Act 17:7 and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus."(NASB-1995)

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---- Acts 17:8----
Act 17:8 Jwif yo te mete foul moun yo ansanm ak chèf yo ankòlè anpil avèk pawòl sa a.(Creole-HT)
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Act 17:8 They stirred up the crowd and the city authorities who heard these things.(NASB-1995)

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---- Acts 17:9----
Act 17:9 Jazon ak lòt frè yo te blije fè yon depo lajan pou chèf yo te ka lage yo.(Creole-HT)
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Act 17:9 And when they had received a pledge from Jason and the others, they released them.(NASB-1995)

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---- Acts 17:10----
Act 17:10 Lè solèy fin kouche, frè yo fè Pòl ak Silas pati pou lavil Bere. Lè yo rive la, y' al nan sinagòg jwif yo.(Creole-HT)
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Act 17:10 The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.(NASB-1995)

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---- Acts 17:11----
Act 17:11 Jwif Bere yo te gen pi bon santiman pase sa Tesalonik yo: yo te resevwa pawòl la byen vit san traka. Chak jou yo t'ap egzaminen sa ki te ekri nan Liv la pou wè si sa Pòl t'ap di yo a se vre.(Creole-HT)
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Act 17:11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.(NASB-1995)

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---- Acts 17:12----
Act 17:12 Anpil ladan yo te kwè. Konsa, anpil gran medam ak anpil gason nan moun peyi Lagrès yo te kwè.(Creole-HT)
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Act 17:12 Therefore many of them believed, along with a number of prominent Greek women and men.(NASB-1995)

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---- Acts 17:13----
Act 17:13 Men, lè jwif Tesalonik yo vin konnen Pòl t'ap fè konnen pawòl Bondye a nan Bere tou, yo pati pou Bere. Lè yo rive, yo kòmanse fè dezòd, yo t'ap moute tèt foul moun yo.(Creole-HT)
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Act 17:13 But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.(NASB-1995)

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---- Acts 17:14----
Act 17:14 Lè frè yo wè sa, yo fè Pòl pati ale jouk bò lanmè a. Men, Silas ak Timote te rete Bere.(Creole-HT)
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Act 17:14 Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there.(NASB-1995)

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---- Acts 17:15----
Act 17:15 Moun ki t'ap kondi Pòl yo mennen l' jouk lavil Atèn. Apre sa, yo tounen Bere. Pòl menm te voye lòd bay Silas ak Timote pou yo te vin jwenn li touswit.(Creole-HT)
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Act 17:15 Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.(NASB-1995)

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---- Acts 17:16----
Act 17:16 Antan Pòl t'ap tann Silas ak Timote lavil Atèn, sa te nwi lespri l' anpil lè l' wè ki jan lavil la te plen zidòl.(Creole-HT)
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Act 17:16 Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols.(NASB-1995)

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---- Acts 17:17----
Act 17:17 Li t'ap diskite nan sinagòg la avèk jwif yo ansanm ak moun lòt nasyon yo ki te konvèti nan relijyon jwif yo. Apre sa, chak jou li t'ap diskite tou sou plas piblik la avèk tout moun li te kontre la.(Creole-HT)
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Act 17:17 So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present.(NASB-1995)

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---- Acts 17:18----
Act 17:18 Kèk filozòf ki t'ap swiv prensip patizan Epiki yo ak patizan Zenon yo t'ap pale avèk li. Gen ladan yo ki t'ap di: Kisa paladò sa a vle di la a? Gen lòt moun ki t'ap di: Gen lè l'ap pale sou yon lòt kalite bondye. Yo t'ap di sa paske Pòl t'ap pale yo sou Jezi, li t'ap di yo ki jan mò yo gen pou yo leve vivan ankò.(Creole-HT)
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Act 17:18 And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"--because he was preaching Jesus and the resurrection.(NASB-1995)

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---- Acts 17:19----
Act 17:19 Lè sa a, yo pran l', yo mennen l' nan Aewopaj la. Epi yo di li: Nou ta renmen konnen tout bagay nèf sa yo w'ap montre moun yo la a.(Creole-HT)
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Act 17:19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming?(NASB-1995)

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---- Acts 17:20----
Act 17:20 W'ap di yon bann bagay dwòl nan zòrèy nou. Nou ta renmen konnen sa yo vle di.(Creole-HT)
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Act 17:20 "For you are bringing some strange things to our ears; so we want to know what these things mean."(NASB-1995)

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---- Acts 17:21----
Act 17:21 (Se te abitid tout moun lavil Atèn ak tout moun lòt nasyon ki rete nan lavil la, pou yo pase tout tan yo ap pale osinon ap koute tout kalite pawòl ki fèk parèt.)(Creole-HT)
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Act 17:21 (Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new. )(NASB-1995)

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---- Acts 17:22----
Act 17:22 Lè sa a, Pòl kanpe nan mitan Aewopaj la, li di: Nou menm moun Atèn, mwen wè nou se moun ki renmen relijyon anpil.(Creole-HT)
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Act 17:22 So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects.(NASB-1995)

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---- Acts 17:23----
Act 17:23 Mwen di nou sa, paske, antan m'ap pwonmennen nan lavil nou an, mwen wè tout kote nou fè sèvis. Epi nan gade konsa, mwen jwenn yon lotèl kote yo ekri: Pou Bondye nou pa konnen an. Enben, Bondye n'ap sèvi san nou pa konnen l' lan, se li menm m'ap fè nou konnen la a.(Creole-HT)
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Act 17:23 "For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD.'Therefore what you worship in ignorance, this I proclaim to you.(NASB-1995)

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---- Acts 17:24----
Act 17:24 Bondye ki fè lemonn antye ak tou sa ki ladan l', se li menm ki Mèt syèl la ak tè a. Li pa rete nan kay moun bati ak men yo.(Creole-HT)
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Act 17:24 "The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;(NASB-1995)

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---- Acts 17:25----
Act 17:25 Li pa bezwen pou moun travay ba l' anyen non plis, paske se li menm ki bay moun lavi, ki fè yo respire, ki ba yo tout lòt bagay.(Creole-HT)
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Act 17:25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;(NASB-1995)

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---- Acts 17:26----
Act 17:26 Se li menm tou ki kreye tout nasyon ki rete toupatou sou latè. Li fè yo tout soti nan yon sèl moun. Li te fikse davans tan ki pou yo chak, ak limit kote pou yo chak rete.(Creole-HT)
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Act 17:26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,(NASB-1995)

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---- Acts 17:27----
Act 17:27 Li fè tou sa pou yo ka chache l', pou yo ta ka rive jwenn li lè yo seye pran kontak avèk li. Men, Bondye pa pi lwen okenn nan nou pase sa.(Creole-HT)
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Act 17:27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us;(NASB-1995)

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---- Acts 17:28----
Act 17:28 Paske, se nan li nou gen lavi, se nan li nou ka bay kò nou mouvman, se nan li nou gen legzistans. Gen nan poèt nou yo ki te di menm bagay la: Nou menm tou, nou se pitit li.(Creole-HT)
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Act 17:28 for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'(NASB-1995)

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---- Acts 17:29----
Act 17:29 Si nou se pitit li, nou pa dwe mete nan tèt nou Bondye tankou yon moso lò, yon moso lajan osinon yon moso wòch moun travay ak ladrès pou fè yon pòtre ki soti nan tèt yo.(Creole-HT)
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Act 17:29 "Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.(NASB-1995)

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---- Acts 17:30----
Act 17:30 Men, Bondye fèmen je l' sou tout tan sa yo moun pase nan liyorans. Koulye a li rele yo tout, kote yo ye, pou yo tounen vin jwenn li.(Creole-HT)
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Act 17:30 "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,(NASB-1995)

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---- Acts 17:31----
Act 17:31 Se konsa tou, li fikse yon jou lè li gen pou l' jije tout moun san patipri: li chwazi yon nonm pou sa. Li bay tout moun prèv la lè l' fè nonm sa a leve soti vivan nan lanmò.(Creole-HT)
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Act 17:31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."(NASB-1995)

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---- Acts 17:32----
Act 17:32 Lè yo tande Pòl di moun mouri ka leve, te gen ladan yo ki pran pase l' nan betiz. Gen lòt menm ki t'ap di li: N'a tande koze sa a yon lòt jou.(Creole-HT)
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Act 17:32 Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this."(NASB-1995)

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---- Acts 17:33----
Act 17:33 Se konsa Pòl soti nan mitan yo.(Creole-HT)
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Act 17:33 So Paul went out of their midst.(NASB-1995)

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---- Acts 17:34----
Act 17:34 Men, atousa, te gen ladan yo ki te dakò pou yo te mache ak Pòl epi ki te kwè. Pami yo te gen Deni, manm Aewopaj la, yon fanm yo te rele Damaris ak kèk lòt ankò.(Creole-HT)
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Act 17:34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.(NASB-1995)

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---- Acts 18:1 ---- written 61 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
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German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
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Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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