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Pro 17:28 Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent.(NASB-1995)

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---- Proverbs 18:1 ---- written 950-700 B.C.----
Pro 18:1 προφάσεις ζητεῖ ἀνὴρ βουλόμενος χωρίζεσθαι ἀπὸ φίλων ἐν παντὶ δὲ καιρῷ ἐπονείδιστος ἔσται (LXX 282-105BC)
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Pro 18:1 He who separates himself seeks his own desire, He quarrels against all sound wisdom.(NASB-1995)

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---- Proverbs 18:2----
Pro 18:2 οὐ χρείαν ἔχει σοφίας ἐνδεὴς φρενῶν μᾶλλον γὰρ ἄγεται ἀφροσύνῃ (LXX 282-105BC)
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Pro 18:2 A fool does not delight in understanding, But only in revealing his own mind.(NASB-1995)

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---- Proverbs 18:3----
Pro 18:3 ὅταν ἔλθῃ ἀσεβὴς εἰς βάθος κακῶν καταφρονεῖ ἐπέρχεται δὲ αὐτῷ ἀτιμία καὶ ὄνειδος (LXX 282-105BC)
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Pro 18:3 When a wicked man comes, contempt also comes, And with dishonor comes scorn.(NASB-1995)

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---- Proverbs 18:4----
Pro 18:4 ὕδωρ βαθὺ λόγος ἐν καρδίᾳ ἀνδρός ποταμὸς δὲ ἀναπηδύει καὶ πηγὴ ζωῆς (LXX 282-105BC)
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Pro 18:4 The words of a man's mouth are deep waters; The fountain of wisdom is a bubbling brook.(NASB-1995)

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---- Proverbs 18:5----
Pro 18:5 θαυμάσαι πρόσωπον ἀσεβοῦς οὐ καλόν οὐδὲ ὅσιον ἐκκλίνειν τὸ δίκαιον ἐν κρίσει (LXX 282-105BC)
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Pro 18:5 To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment.(NASB-1995)

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---- Proverbs 18:6----
Pro 18:6 χείλη ἄφρονος ἄγουσιν αὐτὸν εἰς κακά τὸ δὲ στόμα αὐτοῦ τὸ θρασὺ θάνατον ἐπικαλεῖται (LXX 282-105BC)
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Pro 18:6 A fool's lips bring strife, And his mouth calls for blows.(NASB-1995)

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---- Proverbs 18:7----
Pro 18:7 στόμα ἄφρονος συντριβὴ αὐτῷ τὰ δὲ χείλη αὐτοῦ παγὶς τῇ ψυχῇ αὐτοῦ (LXX 282-105BC)
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Pro 18:7 A fool's mouth is his ruin, And his lips are the snare of his soul.(NASB-1995)

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---- Proverbs 18:8----
Pro 18:8 ὀκνηροὺς καταβάλλει φόβος ψυχαὶ δὲ ἀνδρογύνων πεινάσουσιν (LXX 282-105BC)
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Pro 18:8 The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body.(NASB-1995)

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---- Proverbs 18:9----
Pro 18:9 ὁ μὴ ἰώμενος ἑαυτὸν ἐν τοῖς ἔργοις αὐτοῦ ἀδελφός ἐστιν τοῦ λυμαινομένου ἑαυτόν (LXX 282-105BC)
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Pro 18:9 He also who is slack in his work Is brother to him who destroys.(NASB-1995)

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---- Proverbs 18:10----
Pro 18:10 ἐκ μεγαλωσύνης ἰσχύος ὄνομα κυρίου αὐτῷ δὲ προσδραμόντες δίκαιοι ὑψοῦνται (LXX 282-105BC)
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Pro 18:10 The name of the Lord is a strong tower; The righteous runs into it and is safe.(NASB-1995)

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---- Proverbs 18:11----
Pro 18:11 ὕπαρξις πλουσίου ἀνδρὸς πόλις ὀχυρά ἡ δὲ δόξα αὐτῆς μέγα ἐπισκιάζει (LXX 282-105BC)
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Pro 18:11 A rich man's wealth is his strong city, And like a high wall in his own imagination.(NASB-1995)

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---- Proverbs 18:12----
Pro 18:12 πρὸ συντριβῆς ὑψοῦται καρδία ἀνδρός καὶ πρὸ δόξης ταπεινοῦται (LXX 282-105BC)
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Pro 18:12 Before destruction the heart of man is haughty, But humility goes before honor.(NASB-1995)

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---- Proverbs 18:13----
Pro 18:13 ὃς ἀποκρίνεται λόγον πρὶν ἀκοῦσαι ἀφροσύνη αὐτῷ ἐστιν καὶ ὄνειδος (LXX 282-105BC)
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Pro 18:13 He who gives an answer before he hears, It is folly and shame to him.(NASB-1995)

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---- Proverbs 18:14----
Pro 18:14 θυμὸν ἀνδρὸς πραΰνει θεράπων φρόνιμος ὀλιγόψυχον δὲ ἄνδρα τίς ὑποίσει (LXX 282-105BC)
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Pro 18:14 The spirit of a man can endure his sickness, But as for a broken spirit who can bear it?(NASB-1995)

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---- Proverbs 18:15----
Pro 18:15 καρδία φρονίμου κτᾶται αἴσθησιν ὦτα δὲ σοφῶν ζητεῖ ἔννοιαν (LXX 282-105BC)
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Pro 18:15 The mind of the prudent acquires knowledge, And the ear of the wise seeks knowledge.(NASB-1995)

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---- Proverbs 18:16----
Pro 18:16 δόμα ἀνθρώπου ἐμπλατύνει αὐτὸν καὶ παρὰ δυνάσταις καθιζάνει αὐτόν (LXX 282-105BC)
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Pro 18:16 A man's gift makes room for him And brings him before great men.(NASB-1995)

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---- Proverbs 18:17----
Pro 18:17 δίκαιος ἑαυτοῦ κατήγορος ἐν πρωτολογίᾳ ὡς δ᾽ ἂν ἐπιβάλῃ ὁ ἀντίδικος ἐλέγχεται (LXX 282-105BC)
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Pro 18:17 The first to plead his case seems right, Until another comes and examines him.(NASB-1995)

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---- Proverbs 18:18----
Pro 18:18 ἀντιλογίας παύει κλῆρος ἐν δὲ δυνάσταις ὁρίζει (LXX 282-105BC)
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Pro 18:18 The cast lot puts an end to strife And decides between the mighty ones.(NASB-1995)

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---- Proverbs 18:19----
Pro 18:19 ἀδελφὸς ὑπὸ ἀδελφοῦ βοηθούμενος ὡς πόλις ὀχυρὰ καὶ ὑψηλή ἰσχύει δὲ ὥσπερ τεθεμελιωμένον βασίλειον (LXX 282-105BC)
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Pro 18:19 A brother offended is harder to be won than a strong city, And contentions are like the bars of a citadel.(NASB-1995)

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---- Proverbs 18:20----
Pro 18:20 ἀπὸ καρπῶν στόματος ἀνὴρ πίμπλησιν κοιλίαν αὐτοῦ ἀπὸ δὲ καρπῶν χειλέων αὐτοῦ ἐμπλησθήσεται (LXX 282-105BC)
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Pro 18:20 With the fruit of a man's mouth his stomach will be satisfied; He will be satisfied with the product of his lips.(NASB-1995)

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---- Proverbs 18:21----
Pro 18:21 θάνατος καὶ ζωὴ ἐν χειρὶ γλώσσης οἱ δὲ κρατοῦντες αὐτῆς ἔδονται τοὺς καρποὺς αὐτῆς (LXX 282-105BC)
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Pro 18:21 Death and life are in the power of the tongue, And those who love it will eat its fruit.(NASB-1995)

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---- Proverbs 18:22----
Pro 18:22 ὃς εὗρεν γυναῖκα ἀγαθήν εὗρεν χάριτας ἔλαβεν δὲ παρὰ θεοῦ ἱλαρότητα
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Pro 18:22 He who finds a wife finds a good thing And obtains favor from the Lord.(NASB-1995)

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---- Proverbs 18:23----
Pro 18:23 LXX differs (LXX 282-105BC)
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Pro 18:23 The poor man utters supplications, But the rich man answers roughly.(NASB-1995)

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---- Proverbs 18:24----
Pro 18:24 LXX differs (LXX 282-105BC)
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Pro 18:24 A man of too many friends comes to ruin, But there is a friend who sticks closer than a brother.(NASB-1995)

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---- Proverbs 19:1 ---- written 950-700 B.C.----


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links to all chapters (GR-EN-links.html)

The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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