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---- Hebrews 5:1 ---- written 64-68 A.D.----
へブル人への手紙 5:1 大祭司なるものはすべて、人間の中から選ばれて、罪のために供え物といけにえとをささげるように、人々のために神に仕える役に任じられた者である。 (JP)
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Heb 5:1 For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;(NASB-1995)

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---- Hebrews 5:2----
へブル人への手紙 5:2 彼は自分自身、弱さを身に負うているので、無知な迷っている人々を、思いやることができると共に、 (JP)
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Heb 5:2 he can deal gently with the ignorant and misguided, since he himself also is beset with weakness;(NASB-1995)

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---- Hebrews 5:3----
へブル人への手紙 5:3 その弱さのゆえに、民のためだけではなく自分自身のためにも、罪についてささげものをしなければならないのである。 (JP)
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Heb 5:3 and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.(NASB-1995)

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---- Hebrews 5:4----
へブル人への手紙 5:4 かつ、だれもこの栄誉ある務を自分で得るのではなく、アロンの場合のように、神の召しによって受けるのである。 (JP)
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Heb 5:4 And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was.(NASB-1995)

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---- Hebrews 5:5----
へブル人への手紙 5:5 同様に、キリストもまた、大祭司の栄誉を自分で得たのではなく、 「あなたこそは、わたしの子。 きょう、わたしはあなたを生んだ」 と言われたかたから、お受けになったのである。 (JP)
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Heb 5:5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU";(NASB-1995)

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---- Hebrews 5:6----
へブル人への手紙 5:6 また、ほかの箇所でこう言われている、 「あなたこそは、永遠に、 メルキゼデクに等しい祭司である」。 (JP)
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Heb 5:6 just as He says also in another passage, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."(NASB-1995)

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---- Hebrews 5:7----
へブル人への手紙 5:7 キリストは、その肉の生活の時には、激しい叫びと涙とをもって、ご自分を死から救う力のあるかたに、祈と願いとをささげ、そして、その深い信仰のゆえに聞きいれられたのである。 (JP)
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Heb 5:7 In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.(NASB-1995)

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---- Hebrews 5:8----
へブル人への手紙 5:8 彼は御子であられたにもかかわらず、さまざまの苦しみによって従順を学び、 (JP)
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Heb 5:8 Although He was a Son, He learned obedience from the things which He suffered.(NASB-1995)

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---- Hebrews 5:9----
へブル人への手紙 5:9 そして、全き者とされたので、彼に従順であるすべての人に対して、永遠の救の源となり、 (JP)
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Heb 5:9 And having been made perfect, He became to all those who obey Him the source of eternal salvation,(NASB-1995)

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---- Hebrews 5:10----
へブル人への手紙 5:10 神によって、メルキゼデクに等しい大祭司と、となえられたのである。 (JP)
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Heb 5:10 being designated by God as a high priest according to the order of Melchizedek.(NASB-1995)

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---- Hebrews 5:11----
へブル人への手紙 5:11 このことについては、言いたいことがたくさんあるが、あなたがたの耳が鈍くなっているので、それを説き明かすことはむずかしい。 (JP)
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Heb 5:11 Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.(NASB-1995)

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---- Hebrews 5:12----
へブル人への手紙 5:12 あなたがたは、久しい以前からすでに教師となっているはずなのに、もう一度神の言の初歩を、人から手ほどきしてもらわねばならない始末である。あなたがたは堅い食物ではなく、乳を必要としている。 (JP)
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Heb 5:12 For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.(NASB-1995)

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---- Hebrews 5:13----
へブル人への手紙 5:13 すべて乳を飲んでいる者は、幼な子なのだから、義の言葉を味わうことができない。 (JP)
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Heb 5:13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.(NASB-1995)

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---- Hebrews 5:14----
へブル人への手紙 5:14 しかし、堅い食物は、善悪を見わける感覚を実際に働かせて訓練された成人のとるべきものである。 (JP)
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Heb 5:14 But solid food is for the mature, who because of practice have their senses trained to discern good and evil.(NASB-1995)

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---- Hebrews 6:1 ---- written 64-68 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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