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---- Psalm 129:1 ---- written 1000-900 B.C.----
Psalms 129:1 (성전에 올라가는 노래) 이스라엘은 이제 말하기를 저희가 나의 소시부터 여러 번 나를 괴롭게 하였도다 (Korean)
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Psa 129:1 "Many times they have persecuted me from my youth up," Let Israel now say,(NASB-1995)

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---- Psalm 129:2----
Psalms 129:2 저희가 나의 소시부터 여러번 나를 괴롭게 하였으나 나를 이기지 못하였도다 (Korean)
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Psa 129:2 "Many times they have persecuted me from my youth up; Yet they have not prevailed against me.(NASB-1995)

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---- Psalm 129:3----
Psalms 129:3 밭가는 자가 내 등에 갈아 그 고랑을 길게 지었도다 (Korean)
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Psa 129:3 "The plowers plowed upon my back; They lengthened their furrows."(NASB-1995)

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---- Psalm 129:4----
Psalms 129:4 여호와께서는 의로우사 악인의 줄을 끊으셨도다 (Korean)
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Psa 129:4 The Lord is righteous; He has cut in two the cords of the wicked.(NASB-1995)

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---- Psalm 129:5----
Psalms 129:5 무릇 시온을 미워하는 자는 수치를 당하여 물러갈지어다 (Korean)
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Psa 129:5 May all who hate Zion Be put to shame and turned backward;(NASB-1995)

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---- Psalm 129:6----
Psalms 129:6 저희는 지붕의 풀과 같을지어다 그것은 자라기 전에 마르는 것이라 (Korean)
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Psa 129:6 Let them be like grass upon the housetops, Which withers before it grows up;(NASB-1995)

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---- Psalm 129:7----
Psalms 129:7 이런 것은 베는 자의 줌과 묶는 자의 품에 차지 아니하나니 (Korean)
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Psa 129:7 With which the reaper does not fill his hand, Or the binder of sheaves his bosom;(NASB-1995)

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---- Psalm 129:8----
Psalms 129:8 지나가는 자도 여호와의 복이 너희에게 있을지어다 하거나 우리가 여호와의 이름으로 너희에게 축복한다 하지 아니하느니라 (Korean)
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Psa 129:8 Nor do those who pass by say, "The blessing of the Lord be upon you; We bless you in the name of the Lord."(NASB-1995)

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---- Psalm 130:1 ---- written 1000-900 B.C.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
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Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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