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---- 2 Chronicles 5:1 ---- written 450-425 B.C.----
2 Chronicles 5:1 پس‌ تمامی‌ كاری‌ كه‌ سلیمان‌ به‌ جهت‌ خانۀ خداوند كرد تمام‌ شد، و سلیمان‌ موقوفات‌ پدرش‌ داود را داخل‌ ساخت، و نقره‌ و طلا و سایر آلات‌ آنها را در خزاین‌ خانۀ خدا گذاشت.(Persian)
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2Ch 5:1 Thus all the work that Solomon performed for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, even the silver and the gold and all the utensils, and put them in the treasuries of the house of God.(NASB-1995)

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---- 2 Chronicles 5:2----
2 Chronicles 5:2 آنگاه‌ سلیمان‌ مشایخ‌ اسرائیل‌ و جمیع‌ رؤسای‌ اسباط‌ و سروران‌ آبای‌ بنیاسرائیل‌ را در اورشلیم‌ جمع‌ كرد تا تابوت‌ عهد خداوند را از شهر داود كه‌ صهیون‌ باشد، برآورند.(Persian)
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2Ch 5:2 Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers' households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.(NASB-1995)

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---- 2 Chronicles 5:3----
2 Chronicles 5:3 و جمیع‌ مردان‌ اسرائیل‌ در عید ماه‌ هفتم‌ نزد پادشاه‌ جمع‌ شدند.(Persian)
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2Ch 5:3 All the men of Israel assembled themselves to the king at the feast, that is in the seventh month.(NASB-1995)

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---- 2 Chronicles 5:4----
2 Chronicles 5:4 پس‌ جمیع‌ مشایخ‌ اسرائیل‌ آمدند و لاویان‌ تابوت‌ را برداشتند.(Persian)
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2Ch 5:4 Then all the elders of Israel came, and the Levites took up the ark.(NASB-1995)

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---- 2 Chronicles 5:5----
2 Chronicles 5:5 و تابوت‌ و خیمۀ اجتماع‌ و همۀ آلات‌ مقدس‌ را كه‌ در خیمه‌ بود برآوردند، و لاویانِ كهنه‌ آنها را برداشتند.(Persian)
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2Ch 5:5 They brought up the ark and the tent of meeting and all the holy utensils which were in the tent; the Levitical priests brought them up.(NASB-1995)

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---- 2 Chronicles 5:6----
2 Chronicles 5:6 و سلیمان‌ پادشاه‌ و تمامی‌ جماعت‌ اسرائیل‌ كه‌ نزد وی‌ جمع‌ شده‌ بودند پیش‌ تابوت‌ ایستادند، و آنقدر گوسفند و گاو ذبح‌ كردند كه‌ به‌ شماره‌ و حساب‌ نمیآمد.(Persian)
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2Ch 5:6 And King Solomon and all the congregation of Israel who were assembled with him before the ark, were sacrificing so many sheep and oxen that they could not be counted or numbered.(NASB-1995)

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---- 2 Chronicles 5:7----
2 Chronicles 5:7 و كاهنان‌ تابوت‌ عهد خداوند را به‌ مكانش‌ در محراب‌ خانه، یعنی‌ در قدسالاقداس‌ زیر بالهای‌ كروبیان‌ درآوردند.(Persian)
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2Ch 5:7 Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim.(NASB-1995)

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---- 2 Chronicles 5:8----
2 Chronicles 5:8 و كروبیان‌ بالهای‌ خود را بر مكان‌ تابوت‌ پهن‌ میكردند و كروبیان‌ تابوت‌ و عصاهایش‌ را از بالا میپوشانیدند.(Persian)
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2Ch 5:8 For the cherubim spread their wings over the place of the ark, so that the cherubim made a covering over the ark and its poles.(NASB-1995)

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---- 2 Chronicles 5:9----
2 Chronicles 5:9 و عصاها اینقدر دراز بود كه‌ سرهای‌ عصاها از تابوت‌ پیش‌ محراب‌ دیدهمیشد، اما از بیرون‌ دیده‌ نمیشد، و تا امروز در آنجا است.(Persian)
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2Ch 5:9 The poles were so long that the ends of the poles of the ark could be seen in front of the inner sanctuary, but they could not be seen outside; and they are there to this day.(NASB-1995)

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---- 2 Chronicles 5:10----
2 Chronicles 5:10 و در تابوت‌ چیزی‌ نبود سوای‌ آن‌ دو لوح‌ كه‌ موسی‌ در حوریب‌ در آن‌ گذاشت‌ وقتی‌ كه‌ خداوند با بنیاسرائیل‌ در حین‌ بیرون‌ آمدن‌ ایشان‌ از مصر عهد بست.(Persian)
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2Ch 5:10 There was nothing in the ark except the two tablets which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of Egypt.(NASB-1995)

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---- 2 Chronicles 5:11----
2 Chronicles 5:11 و واقع‌ شد كه‌ چون‌ كاهنان‌ از قدس‌ بیرون‌ آمدند (زیرا همۀ كاهنانی‌ كه‌ حاضر بودند بدون‌ ملاحظه‌ نوبتهای‌ خود خویشتن‌ را تقدیس‌ كردند.(Persian)
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2Ch 5:11 When the priests came forth from the holy place (for all the priests who were present had sanctified themselves, without regard to divisions),(NASB-1995)

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---- 2 Chronicles 5:12----
2 Chronicles 5:12 و جمیع‌ لاویانی‌ كه‌ مغنی‌ بودند یعنی‌ آساف‌ و هیمان‌ و یدوتون‌ و پسران‌ و برادران‌ ایشان‌ به‌ كتان‌ نازك‌ ملبس‌ شده، با سنجها و بربطها و عودها به‌ طرف‌ مشرق‌ مذبح‌ ایستاده‌ بودند، و با ایشان‌ صد و بیست‌ كاهن‌ بودند كه‌ كرنا مینواختند).(Persian)
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2Ch 5:12 and all the Levitical singers, Asaph, Heman, Jeduthun, and their sons and kinsmen, clothed in fine linen, with cymbals, harps and lyres, standing east of the altar, and with them one hundred and twenty priests blowing trumpets(NASB-1995)

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---- 2 Chronicles 5:13----
2 Chronicles 5:13 پس‌ واقع‌ شد كه‌ چون‌ كرنانوازان‌ و مغنیان‌ مثل‌ یك‌ نفر به‌ یك‌ آواز در حمد و تسبیح‌ خداوند به‌ صدا آمدند، و چون‌ با كرناها و سنجها و سایر آلات‌ موسیقی‌ به‌ آواز بلند خواندند و خداوند را حمد گفتند كه‌ او نیكو است‌ زیرا كه‌ رحمت‌ او تا ابدالا´باد است، آنگاه‌ خانه‌ یعنی‌ خانۀ خداوند از ابر پر شد.(Persian)
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2Ch 5:13 in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the Lord, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the Lord saying, "He indeed is good for His lovingkindness is everlasting," then the house, the house of the Lord, was filled with a cloud,(NASB-1995)

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---- 2 Chronicles 5:14----
2 Chronicles 5:14 و كاهنان‌ به‌ سبب‌ ابر نتوانستند برای‌ خدمت‌ بایستند زیرا كه‌ جلال‌ یهوه‌ خانۀ خدا را پر كرده‌ بود.(Persian)
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2Ch 5:14 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.(NASB-1995)

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---- 2 Chronicles 6:1 ---- written 450-425 B.C.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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