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---- James 1:1 ---- written 45-50 A.D.----
Santiago 1:1 Jacobo, siervo de Dios y del Señor Jesucristo, a las doce tribus que están esparcidas, salud.(Spanish)
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Jas 1:1 James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings.(NASB-1995)

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---- James 1:2----
Santiago 1:2 Hermanos míos, tened por sumo gozo cuando cayereis en diversas pruebas;(Spanish)
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Jas 1:2 Consider it all joy, my brethren, when you encounter various trials,(NASB-1995)

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---- James 1:3----
Santiago 1:3 sabiendo que la prueba de vuestra fe produce paciencia.(Spanish)
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Jas 1:3 knowing that the testing of your faith produces endurance.(NASB-1995)

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---- James 1:4----
Santiago 1:4 Mas tenga la paciencia su obra perfecta, para que seáis perfectos y cabales, y que nada os falte.(Spanish)
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Jas 1:4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.(NASB-1995)

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---- James 1:5----
Santiago 1:5 Si alguno de vosotros tiene falta de sabiduría, pídala a Dios, el cual da a todos abundantemente y sin reproche, y le será dada.(Spanish)
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Jas 1:5 But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.(NASB-1995)

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---- James 1:6----
Santiago 1:6 Pero pida en fe, no dudando nada; porque el que duda es semejante a la onda del mar, que es llevada por el viento y echada de una parte a otra.(Spanish)
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Jas 1:6 But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.(NASB-1995)

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---- James 1:7----
Santiago 1:7 No piense, pues, el tal hombre que recibirá cosa alguna del Señor.(Spanish)
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Jas 1:7 For that man ought not to expect that he will receive anything from the Lord,(NASB-1995)

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---- James 1:8----
Santiago 1:8 El hombre de doble ánimo, es inconstante en todos sus caminos.(Spanish)
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Jas 1:8 being a double-minded man, unstable in all his ways.(NASB-1995)

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---- James 1:9----
Santiago 1:9 El hermano que es de humilde condición, regocíjese en su exaltación;(Spanish)
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Jas 1:9 But the brother of humble circumstances is to glory in his high position;(NASB-1995)

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---- James 1:10----
Santiago 1:10 mas el que es rico, en su humillación; porque él pasará como la flor de la hierba.(Spanish)
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Jas 1:10 and the rich man is to glory in his humiliation, because like flowering grass he will pass away.(NASB-1995)

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---- James 1:11----
Santiago 1:11 Porque apenas se levanta el sol con ardor, y la hierba se seca, y la flor se cae, y perece su hermosa apariencia; así también se marchitará el rico en todos sus caminos.(Spanish)
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Jas 1:11 For the sun rises with a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.(NASB-1995)

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---- James 1:12----
Santiago 1:12 Bienaventurado el varón que soporta la tentación; porque cuando hubiere sido probado, recibirá la corona de vida, que el Señor ha prometido a los que le aman.(Spanish)
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Jas 1:12 Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.(NASB-1995)

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---- James 1:13----
Santiago 1:13 Cuando uno es tentado, no diga que es tentado de parte de Dios; porque Dios no puede ser tentado con el mal, ni Él tienta a nadie;(Spanish)
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Jas 1:13 Let no one say when he is tempted, "I am being tempted by God"; for God cannot be tempted by evil, and He Himself does not tempt anyone.(NASB-1995)

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---- James 1:14----
Santiago 1:14 sino que cada uno es tentado cuando de su propia concupiscencia es atraído, y seducido.(Spanish)
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Jas 1:14 But each one is tempted when he is carried away and enticed by his own lust.(NASB-1995)

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---- James 1:15----
Santiago 1:15 Y la concupiscencia, cuando ha concebido, da a luz el pecado; y el pecado, siendo consumado, engendra muerte.(Spanish)
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Jas 1:15 Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.(NASB-1995)

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---- James 1:16----
Santiago 1:16 Amados hermanos míos, no erréis.(Spanish)
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Jas 1:16 Do not be deceived, my beloved brethren.(NASB-1995)

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---- James 1:17----
Santiago 1:17 Toda buena dádiva y todo don perfecto desciende de lo alto, del Padre de las luces, en el cual no hay mudanza, ni sombra de variación.(Spanish)
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Jas 1:17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.(NASB-1995)

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---- James 1:18----
Santiago 1:18 Él, de su voluntad nos ha engendrado por la palabra de verdad, para que seamos primicias de sus criaturas.(Spanish)
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Jas 1:18 In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.(NASB-1995)

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---- James 1:19----
Santiago 1:19 Por esto, mis amados hermanos, todo hombre sea presto para oír, tardo para hablar, tardo para airarse;(Spanish)
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Jas 1:19 This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger;(NASB-1995)

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---- James 1:20----
Santiago 1:20 porque la ira del hombre no obra la justicia de Dios.(Spanish)
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Jas 1:20 for the anger of man does not achieve the righteousness of God.(NASB-1995)

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---- James 1:21----
Santiago 1:21 Por lo cual, dejad toda inmundicia y superfluidad de malicia, y recibid con mansedumbre la palabra implantada, la cual puede salvar vuestras almas.(Spanish)
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Jas 1:21 Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.(NASB-1995)

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---- James 1:22----
Santiago 1:22 Mas sed hacedores de la palabra, y no solamente oidores, engañándoos a vosotros mismos.(Spanish)
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Jas 1:22 But prove yourselves doers of the word, and not merely hearers who delude themselves.(NASB-1995)

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---- James 1:23----
Santiago 1:23 Porque si alguno es oidor de la palabra, y no hacedor, éste es semejante al hombre que considera en un espejo su rostro natural.(Spanish)
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Jas 1:23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;(NASB-1995)

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---- James 1:24----
Santiago 1:24 Porque él se considera a sí mismo, y se va, y luego se olvida cómo era.(Spanish)
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Jas 1:24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.(NASB-1995)

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---- James 1:25----
Santiago 1:25 Mas el que mira atentamente en la perfecta ley de la libertad, y persevera en ella, no siendo oidor olvidadizo, sino hacedor de la obra, éste será bienaventurado en lo que hace.(Spanish)
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Jas 1:25 But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.(NASB-1995)

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---- James 1:26----
Santiago 1:26 Si alguno parece ser religioso entre vosotros, y no refrena su lengua, sino que engaña su corazón, la religión del tal es vana.(Spanish)
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Jas 1:26 If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.(NASB-1995)

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---- James 1:27----
Santiago 1:27 La religión pura y sin mácula delante de Dios y Padre es ésta: Visitar a los huérfanos y a las viudas en sus tribulaciones, y guardarse sin mancha del mundo.(Spanish)
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Jas 1:27 Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.(NASB-1995)

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---- James 2:1 ---- written 45-50 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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