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---- Psalm 125:1 ---- written 1000-900 B.C.----
Psalms 125:1 Silang nagsisitiwala sa Panginoon ay parang bundok ng Sion, na hindi maaaring makilos, kundi nananatili magpakailan man.(Tagalog-PH)
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Psa 125:1 Those who trust in the Lord Are as Mount Zion, which cannot be moved but abides forever.(NASB-1995)

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---- Psalm 125:2----
Psalms 125:2 Kung paanong ang mga bundok na nangasa palibot ng Jerusalem, gayon ang Panginoon sa palibot ng kaniyang bayan, mula sa panahong ito at sa magpakailan man.(Tagalog-PH)
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Psa 125:2 As the mountains surround Jerusalem, So the Lord surrounds His people From this time forth and forever.(NASB-1995)

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---- Psalm 125:3----
Psalms 125:3 Sapagka't ang cetro ng kasamaan ay hindi bubuhatin sa mga matuwid; upang huwag iunat ng mga matuwid ang kanilang mga kamay sa kasamaan.(Tagalog-PH)
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Psa 125:3 For the scepter of wickedness shall not rest upon the land of the righteous, So that the righteous will not put forth their hands to do wrong.(NASB-1995)

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---- Psalm 125:4----
Psalms 125:4 Gawan mo ng mabuti, Oh Panginoon, yaong mabubuti, at yaong matutuwid sa kanilang mga puso.(Tagalog-PH)
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Psa 125:4 Do good, O Lord, to those who are good And to those who are upright in their hearts.(NASB-1995)

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---- Psalm 125:5----
Psalms 125:5 Nguni't sa nagsisiliko sa kanilang mga likong lakad, ilalabas ng Panginoon na kasama ng mga manggagawa ng kasamaan. Kapayapaan nawa ay suma Israel.(Tagalog-PH)
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Psa 125:5 But as for those who turn aside to their crooked ways, The Lord will lead them away with the doers of iniquity. Peace be upon Israel.(NASB-1995)

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---- Psalm 126:1 ---- written 1000-900 B.C.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
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German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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