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---- Isaiah 15:11----
Isa 15:1 Profecia mbi Moabin. Ar-Moabi është shkretuar natën dhe është shkatërruar. Po, Kir-Moabi është shkretuar natën dhe është shkatërruar.(Albanian)
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Isa 15:11 The oracle concerning Moab. Surely in a night Ar of Moab is devastated and ruined; Surely in a night Kir of Moab is devastated and ruined.(NASB-1995)

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---- Isaiah 15:2----
Isa 15:2 Éshtë ngjitur në tempull dhe në Didon, në vendet e larta, për të qarë; Moabi ngre një vajtim për Nebin dhe Medebën; të gjitha kokat janë rruar, të gjitha mjekrat janë prerë.(Albanian)
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Isa 15:2 They have gone up to the temple and to Dibon, even to the high places to weep. Moab wails over Nebo and Medeba; Everyone's head is bald and every beard is cut off.(NASB-1995)

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---- Isaiah 15:3----
Isa 15:3 Në rrugët e tij ata vishen me thasë, mbi çatitë dhe në sheshet gjithkush ankohet dhe qan me të madhe.(Albanian)
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Isa 15:3 In their streets they have girded themselves with sackcloth; On their housetops and in their squares Everyone is wailing, dissolved in tears.(NASB-1995)

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---- Isaiah 15:4----
Isa 15:4 Heshboni dhe Elealehu këlthasin, klithma e tyre dëgjohet deri në Jahats; prandaj luftëtarët e Moabit nxjerrin klithma dhembjeje; shpirti i tij drithërohet.(Albanian)
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Isa 15:4 Heshbon and Elealeh also cry out, Their voice is heard all the way to Jahaz; Therefore the armed men of Moab cry aloud; His soul trembles within him.(NASB-1995)

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---- Isaiah 15:5----
Isa 15:5 Zemra ime vajton për Moabin, të ikurit e të cilit arrijnë deri në Tsoar, si një mëshqerrë trevjeçare. Po, ata e marrin duke qarë të përpjetën e Luhithit dhe nxjerrin britma shkatërrimi në rrugën e Horonaimit;(Albanian)
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Isa 15:5 My heart cries out for Moab; His fugitives are as far as Zoar and Eglath-shelishiyah, For they go up the ascent of Luhith weeping; Surely on the road to Horonaim they raise a cry of distress over their ruin.(NASB-1995)

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---- Isaiah 15:6----
Isa 15:6 sepse ujërat e Nimrimit janë një shkretim, bari është tharë, bari i njomë është zhdukur; nuk gjelbëron më asgjë.(Albanian)
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Isa 15:6 For the waters of Nimrim are desolate. Surely the grass is withered, the tender grass died out, There is no green thing.(NASB-1995)

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---- Isaiah 15:7----
Isa 15:7 Prandaj pasuritë që i kanë grumbulluar dhe gjërat që kanë mbledhur i çojnë matanë përroit të shelgjeve.(Albanian)
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Isa 15:7 Therefore the abundance which they have acquired and stored up They carry off over the brook of Arabim.(NASB-1995)

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---- Isaiah 15:8----
Isa 15:8 Britmat jehojnë nëpër gjithë territorin e Moabit, klithma e tij arrin deri në Eglaim, klithma e tij arrin deri në Beer-Elim.(Albanian)
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Isa 15:8 For the cry of distress has gone around the territory of Moab, Its wail goes as far as Eglaim and its wailing even to Beer-elim.(NASB-1995)

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---- Isaiah 15:9----
Isa 15:9 Ujërat e Dimonit janë plot me gjak, sepse do t’i shkaktoj Dimonit të këqija të tjera: një luan për ata që shpëtuan nga Moabi dhe për ata që kanë mbetur në vend.(Albanian)
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Isa 15:9 For the waters of Dimon are full of blood; Surely I will bring added woes upon Dimon, A lion upon the fugitives of Moab and upon the remnant of the land.(NASB-1995)

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---- Isaiah 16:1 ---- written 740-680 B.C. Pre-Exilic----
Isa 16:1 "Dërgojini një qengj sunduesit të vendit, nga Sela në drejtim të shkretëtirës, në malin e bijës së Sionit.(Albanian)
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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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