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---- Mark 3:1 ---- written c. 50 A.D.----
(Arabic) ﺲﻗﺮﻣ 3:1 ثم دخل ايضا الى المجمع. وكان هناك رجل يده يابسة.
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Mar 3:1 He entered again into a synagogue; and a man was there whose hand was withered.(NASB-1995)

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---- Mark 3:2----
(Arabic) ﺲﻗﺮﻣ 3:2 فصاروا يراقبونه هل يشفيه في السبت. لكي يشتكوا عليه.
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Mar 3:2 They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him.(NASB-1995)

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---- Mark 3:3----
(Arabic) ﺲﻗﺮﻣ 3:3 فقال للرجل الذي له اليد اليابسة قم في الوسط.
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Mar 3:3 He said to the man with the withered hand, "Get up and come forward!"(NASB-1995)

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---- Mark 3:4----
(Arabic) ﺲﻗﺮﻣ 3:4 ثم قال لهم هل يحل في السبت فعل الخير او فعل الشر. تخليص نفس او قتل. فسكتوا.
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Mar 3:4 And He said to them, "Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?" But they kept silent.(NASB-1995)

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---- Mark 3:5----
(Arabic) ﺲﻗﺮﻣ 3:5 فنظر حوله اليهم بغضب حزينا على غلاظة قلوبهم وقال للرجل مدّ يدك. فمدها فعادت يده صحيحة كالاخرى.
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Mar 3:5 After looking around at them with anger, grieved at their hardness of heart, He said to the man, "Stretch out your hand." And he stretched it out, and his hand was restored.(NASB-1995)

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---- Mark 3:6----
(Arabic) ﺲﻗﺮﻣ 3:6 فخرج الفريسيون للوقت مع الهيرودسيين وتشاوروا عليه لكي يهلكوه
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Mar 3:6 The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him.(NASB-1995)

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---- Mark 3:7----
(Arabic) ﺲﻗﺮﻣ 3:7 فانصرف يسوع مع تلاميذه الى البحر وتبعه جمع كثير من الجليل ومن اليهودية
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Mar 3:7 Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea,(NASB-1995)

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---- Mark 3:8----
(Arabic) ﺲﻗﺮﻣ 3:8 ومن اورشليم ومن ادومية ومن عبر الاردن. والذين حول صور وصيدا جمع كثير اذ سمعوا كم صنع أتوا اليه.
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Mar 3:8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him.(NASB-1995)

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---- Mark 3:9----
(Arabic) ﺲﻗﺮﻣ 3:9 فقال لتلاميذه ان تلازمه سفينة صغيرة لسبب الجمع كي لا يزحموه.
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Mar 3:9 And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him;(NASB-1995)

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---- Mark 3:10----
(Arabic) ﺲﻗﺮﻣ 3:10 لانه كان قد شفى كثيرين حتى وقع عليه ليلمسه كل من فيه داء.
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Mar 3:10 for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him.(NASB-1995)

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---- Mark 3:11----
(Arabic) ﺲﻗﺮﻣ 3:11 والارواح النجسة حينما نظرته خرّت له وصرخت قائلة انك انت ابن الله.
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Mar 3:11 Whenever the unclean spirits saw Him, they would fall down before Him and shout, "You are the Son of God!"(NASB-1995)

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---- Mark 3:12----
(Arabic) ﺲﻗﺮﻣ 3:12 واوصاهم كثيرا ان لا يظهروه
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Mar 3:12 And He earnestly warned them not to tell who He was.(NASB-1995)

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---- Mark 3:13----
(Arabic) ﺲﻗﺮﻣ 3:13 ثم صعد الى الجبل ودعا الذين ارادهم فذهبوا اليه.
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Mar 3:13 And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him.(NASB-1995)

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---- Mark 3:14----
(Arabic) ﺲﻗﺮﻣ 3:14 واقام اثني عشر ليكونوا معه وليرسلهم ليكرزوا.
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Mar 3:14 And He appointed twelve, so that they would be with Him and that He could send them out to preach,(NASB-1995)

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---- Mark 3:15----
(Arabic) ﺲﻗﺮﻣ 3:15 ويكون لهم سلطان على شفاء الامراض واخراج الشياطين.
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Mar 3:15 and to have authority to cast out the demons.(NASB-1995)

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---- Mark 3:16----
(Arabic) ﺲﻗﺮﻣ 3:16 وجعل لسمعان اسم بطرس.
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Mar 3:16 And He appointed the twelve: Simon (to whom He gave the name Peter),(NASB-1995)

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---- Mark 3:17----
(Arabic) ﺲﻗﺮﻣ 3:17 ويعقوب بن زبدي ويوحنا اخا يعقوب وجعل لهما اسم بوانرجس اي ابني الرعد.
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Mar 3:17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder");(NASB-1995)

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---- Mark 3:18----
(Arabic) ﺲﻗﺮﻣ 3:18 واندراوس وفيلبس وبرثولماوس ومتى وتوما ويعقوب بن حلفى وتداوس وسمعان القانوي.
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Mar 3:18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;(NASB-1995)

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---- Mark 3:19----
(Arabic) ﺲﻗﺮﻣ 3:19 ويهوذا الاسخريوطي الذي اسلمه. ثم أتوا الى بيت.
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Mar 3:19 and Judas Iscariot, who betrayed Him.(NASB-1995)

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---- Mark 3:20----
(Arabic) ﺲﻗﺮﻣ 3:20 فاجتمع ايضا جمع حتى لم يقدروا ولا على اكل خبز.
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Mar 3:20 And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal.(NASB-1995)

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---- Mark 3:21----
(Arabic) ﺲﻗﺮﻣ 3:21 ولما سمع اقرباؤه خرجوا ليمسكوه لانهم قالوا انه مختل.
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Mar 3:21 When His own people heard of this, they went out to take custody of Him; for they were saying, "He has lost His senses."(NASB-1995)

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---- Mark 3:22----
(Arabic) ﺲﻗﺮﻣ 3:22 واما الكتبة الذين نزلوا من اورشليم فقالوا ان معه بعلزبول. وانه برئيس الشياطين يخرج الشياطين.
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Mar 3:22 The scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "He casts out the demons by the ruler of the demons."(NASB-1995)

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---- Mark 3:23----
(Arabic) ﺲﻗﺮﻣ 3:23 فدعاهم وقال لهم بامثال كيف يقدر شيطان ان يخرج شيطانا.
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Mar 3:23 And He called them to Himself and began speaking to them in parables," How can Satan cast out Satan?(NASB-1995)

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---- Mark 3:24----
(Arabic) ﺲﻗﺮﻣ 3:24 وان انقسمت مملكة على ذاتها لا تقدر تلك المملكة ان تثبت.
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Mar 3:24 If a kingdom is divided against itself, that kingdom cannot stand.(NASB-1995)

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---- Mark 3:25----
(Arabic) ﺲﻗﺮﻣ 3:25 وان انقسم بيت على ذاته لا يقدر ذلك البيت ان يثبت.
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Mar 3:25 If a house is divided against itself, that house will not be able to stand.(NASB-1995)

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---- Mark 3:26----
(Arabic) ﺲﻗﺮﻣ 3:26 وان قام الشيطان على ذاته وانقسم لا يقدر ان يثبت بل يكون له انقضاء.
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Mar 3:26 If Satan has risen up against himself and is divided, he cannot stand, but he is finished!(NASB-1995)

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---- Mark 3:27----
(Arabic) ﺲﻗﺮﻣ 3:27 لا يستطيع احد ان يدخل بيت قوي وينهب امتعته ان لم يربط القوي اولا وحينئذ ينهب بيته.
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Mar 3:27 But no one can enter the strong man's house and plunder his property unless he first binds the strong man, and then he will plunder his house.(NASB-1995)

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---- Mark 3:28----
(Arabic) ﺲﻗﺮﻣ 3:28 الحق اقول لكم ان جميع الخطايا تغفر لبني البشر والتجاديف التي يجدفونها.
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Mar 3:28 "Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter;(NASB-1995)

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---- Mark 3:29----
(Arabic) ﺲﻗﺮﻣ 3:29 ولكن من جدّف على الروح القدس فليس له مغفرة الى الابد بل هو مستوجب دينونة ابدية.
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Mar 3:29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is(NASB-1995)

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---- Mark 3:30----
(Arabic) ﺲﻗﺮﻣ 3:30 لانهم قالوا ان معه روحا نجسا
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Mar 3:30 because they were saying, "He has an unclean spirit."(NASB-1995)

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---- Mark 3:31----
(Arabic) ﺲﻗﺮﻣ 3:31 فجاءت حينئذ اخوته وامه ووقفوا خارجا وارسلوا اليه يدعونه.
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Mar 3:31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him.(NASB-1995)

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---- Mark 3:32----
(Arabic) ﺲﻗﺮﻣ 3:32 وكان الجمع جالسا حوله فقالوا له هوذا امك واخوتك خارجا يطلبونك.
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Mar 3:32 A crowd was sitting around Him, and they said to Him, "Behold, Your mother and Your brothers are outside looking for You."(NASB-1995)

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---- Mark 3:33----
(Arabic) ﺲﻗﺮﻣ 3:33 فاجابهم قائلا من امي واخوتي.
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Mar 3:33 Answering them, He said, "Who are My mother and My brothers?"(NASB-1995)

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---- Mark 3:34----
(Arabic) ﺲﻗﺮﻣ 3:34 ثم نظر حوله الى الجالسين وقال ها امي واخوتي.
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Mar 3:34 Looking about at those who were sitting around Him, He said, "Behold My mother and My brothers!(NASB-1995)

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---- Mark 3:35----
(Arabic) ﺲﻗﺮﻣ 3:35 لان من يصنع مشيئة الله هو اخي واختي وامي
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Mar 3:35 For whoever does the will of God, he is My brother and sister and mother."(NASB-1995)

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---- Mark 4:1 ---- written c. 50 A.D.----


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links to all chapters (SA-EN-links.html)

The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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