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---- Proverbs 26:1 ---- written 950-700 B.C.----
Pro 26:1 夏 天 落 雪 , 收 割 时 下 雨 , 都 不 相 宜 ; 愚 昧 人 得 尊 荣 也 是 如 此 。(CN-cuvs)
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Pro 26:1 Like snow in summer and like rain in harvest, So honor is not fitting for a fool.(NASB-1995)

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---- Proverbs 26:2----
Pro 26:2 麻 雀 往 来 , 燕 子 翻 飞 ; 这 样 , 无 故 的 咒 诅 也 必 不 临 到 。(CN-cuvs)
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Pro 26:2 Like a sparrow in its flitting, like a swallow in its flying, So a curse without cause does not alight.(NASB-1995)

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---- Proverbs 26:3----
Pro 26:3 鞭 子 是 为 打 马 , 辔 头 是 为 勒 驴 ; 刑 杖 是 为 打 愚 昧 人 的 背 。(CN-cuvs)
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Pro 26:3 A whip is for the horse, a bridle for the donkey, And a rod for the back of fools.(NASB-1995)

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---- Proverbs 26:4----
Pro 26:4 不 要 照 愚 昧 人 的 愚 妄 话 回 答 他 , 恐 怕 你 与 他 一 样 。(CN-cuvs)
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Pro 26:4 Do not answer a fool according to his folly, Or you will also be like him.(NASB-1995)

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---- Proverbs 26:5----
Pro 26:5 要 照 愚 昧 人 的 愚 妄 话 回 答 他 , 免 得 他 自 以 为 有 智 慧 。(CN-cuvs)
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Pro 26:5 Answer a fool as his folly deserves, That he not be wise in his own eyes.(NASB-1995)

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---- Proverbs 26:6----
Pro 26:6 藉 愚 昧 人 手 寄 信 的 , 是 砍 断 自 己 的 脚 , 自 受 ( 原 文 是 : 喝 ) 损 害 。(CN-cuvs)
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Pro 26:6 He cuts off his own feet and drinks violence Who sends a message by the hand of a fool.(NASB-1995)

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---- Proverbs 26:7----
Pro 26:7 瘸 子 的 脚 空 存 无 用 ; 箴 言 在 愚 昧 人 的 口 中 也 是 如 此 。(CN-cuvs)
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Pro 26:7 Like the legs which are useless to the lame, So is a proverb in the mouth of fools.(NASB-1995)

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---- Proverbs 26:8----
Pro 26:8 将 尊 荣 给 愚 昧 人 的 , 好 像 人 把 石 子 包 在 机 弦 里 。(CN-cuvs)
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Pro 26:8 Like one who binds a stone in a sling, So is he who gives honor to a fool.(NASB-1995)

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---- Proverbs 26:9----
Pro 26:9 箴 言 在 愚 昧 人 的 口 中 , 好 像 荆 棘 刺 入 醉 汉 的 手 。(CN-cuvs)
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Pro 26:9 Like a thorn which falls into the hand of a drunkard, So is a proverb in the mouth of fools.(NASB-1995)

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---- Proverbs 26:10----
Pro 26:10 雇 愚 昧 人 的 , 与 雇 过 路 人 的 , 就 像 射 伤 众 人 的 弓 箭 手 。(CN-cuvs)
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Pro 26:10 Like an archer who wounds everyone, So is he who hires a fool or who hires those who pass by.(NASB-1995)

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---- Proverbs 26:11----
Pro 26:11 愚 昧 人 行 愚 妄 事 , 行 了 又 行 , 就 如 狗 转 过 来 吃 他 所 吐 的 。(CN-cuvs)
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Pro 26:11 Like a dog that returns to its vomit Is a fool who repeats his folly.(NASB-1995)

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---- Proverbs 26:12----
Pro 26:12 你 见 自 以 为 有 智 慧 的 人 麽 ? 愚 昧 人 比 他 更 有 指 望 。(CN-cuvs)
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Pro 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.(NASB-1995)

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---- Proverbs 26:13----
Pro 26:13 懒 惰 人 说 : 道 上 有 猛 狮 , 街 上 有 壮 狮 。(CN-cuvs)
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Pro 26:13 The sluggard says, "There is a lion in the road! A lion is in the open square!"(NASB-1995)

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---- Proverbs 26:14----
Pro 26:14 门 在 枢 纽 转 动 , 懒 惰 人 在 床 上 也 是 如 此 。(CN-cuvs)
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Pro 26:14 As the door turns on its hinges, So does the sluggard on his bed.(NASB-1995)

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---- Proverbs 26:15----
Pro 26:15 懒 惰 人 放 手 在 盘 子 里 , 就 是 向 口 撤 回 也 以 为 劳 乏 。(CN-cuvs)
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Pro 26:15 The sluggard buries his hand in the dish; He is weary of bringing it to his mouth again.(NASB-1995)

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---- Proverbs 26:16----
Pro 26:16 懒 惰 人 看 自 己 比 七 个 善 於 应 对 的 人 更 有 智 慧 。(CN-cuvs)
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Pro 26:16 The sluggard is wiser in his own eyes Than seven men who can give a discreet answer.(NASB-1995)

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---- Proverbs 26:17----
Pro 26:17 过 路 被 事 激 动 , 管 理 不 干 己 的 争 竞 , 好 像 人 揪 住 狗 耳 。(CN-cuvs)
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Pro 26:17 Like one who takes a dog by the ears Is he who passes by and meddles with strife not belonging to him.(NASB-1995)

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---- Proverbs 26:18----
Pro 26:18 人 欺 凌 邻 舍 , 却 说 : 我 岂 不 是 戏 耍 麽 ? 他 就 像 疯 狂 的 人 抛 掷 火 把 、 利 箭 , 与 杀 人 的 兵 器 ( 原 文 是 死 亡 ) 。(CN-cuvs)
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Pro 26:18 Like a madman who throws Firebrands, arrows and death,(NASB-1995)

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---- Proverbs 26:19----
Pro 26:19 (CN-cuvs)
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Pro 26:19 So is the man who deceives his neighbor, And says, "Was I not joking?"(NASB-1995)

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---- Proverbs 26:20----
Pro 26:20 火 缺 了 柴 就 必 熄 灭 ; 无 人 传 舌 , 争 竞 便 止 息 。(CN-cuvs)
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Pro 26:20 For lack of wood the fire goes out, And where there is no whisperer, contention quiets down.(NASB-1995)

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---- Proverbs 26:21----
Pro 26:21 好 争 竞 的 人 煽 惑 争 端 , 就 如 馀 火 加 炭 , 火 上 加 柴 一 样 。(CN-cuvs)
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Pro 26:21 Like charcoal to hot embers and wood to fire, So is a contentious man to kindle strife.(NASB-1995)

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---- Proverbs 26:22----
Pro 26:22 传 舌 人 的 言 语 , 如 同 美 食 , 深 入 人 的 心 腹 。(CN-cuvs)
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Pro 26:22 The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body.(NASB-1995)

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---- Proverbs 26:23----
Pro 26:23 火 热 的 嘴 , 奸 恶 的 心 , 好 像 银 渣 包 的 瓦 器 。(CN-cuvs)
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Pro 26:23 Like an earthen vessel overlaid with silver dross Are burning lips and a wicked heart.(NASB-1995)

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---- Proverbs 26:24----
Pro 26:24 怨 恨 人 的 , 用 嘴 粉 饰 , 心 里 却 藏 着 诡 诈 ;(CN-cuvs)
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Pro 26:24 He who hates disguises it with his lips, But he lays up deceit in his heart.(NASB-1995)

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---- Proverbs 26:25----
Pro 26:25 他 用 甜 言 蜜 语 , 你 不 可 信 他 , 因 为 他 心 中 有 七 样 可 憎 恶 的 。(CN-cuvs)
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Pro 26:25 When he speaks graciously, do not believe him, For there are seven abominations in his heart.(NASB-1995)

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---- Proverbs 26:26----
Pro 26:26 他 虽 用 诡 诈 遮 掩 自 己 的 怨 恨 , 他 的 邪 恶 必 在 会 中 显 露 。(CN-cuvs)
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Pro 26:26 Though his hatred covers itself with guile, His wickedness will be revealed before the assembly.(NASB-1995)

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---- Proverbs 26:27----
Pro 26:27 挖 陷 坑 的 , 自 己 必 掉 在 其 中 ; 滚 石 头 的 , 石 头 必 反 滚 在 他 身 上 。(CN-cuvs)
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Pro 26:27 He who digs a pit will fall into it, And he who rolls a stone, it will come back on him.(NASB-1995)

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---- Proverbs 26:28----
Pro 26:28 虚 谎 的 舌 恨 他 所 压 伤 的 人 ; 谄 媚 的 口 败 坏 人 的 事 。(CN-cuvs)
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Pro 26:28 A lying tongue hates those it crushes, And a flattering mouth works ruin.(NASB-1995)

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---- Proverbs 27:1 ---- written 950-700 B.C.----
Pro 27:1 不 要 为 明 日 自 夸 , 因 为 一 日 要 生 何 事 , 你 尚 且 不 能 知 道 。(CN-cuvs)
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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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