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---- Romans 3:1 ---- written 58 A.D.----
Romans 3:1 Což tedy má více Žid nežli pohan? Aneb jaký jest užitek obřízky?(Czech)
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Rom 3:1 Then what advantage has the Jew? Or what is the benefit of circumcision?(NASB-1995)

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---- Romans 3:2----
Romans 3:2 Mnohý všelikterak. Přední zajisté ten, že jest jim svěřen Zákon Boží.(Czech)
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Rom 3:2 Great in every respect. First of all, that they were entrusted with the oracles of God.(NASB-1995)

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---- Romans 3:3----
Romans 3:3 Nebo což jest do toho, jestliže byli někteří z nich nevěrní? Zdaliž nevěra jejich věrnost Boží vyprázdní?(Czech)
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Rom 3:3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?(NASB-1995)

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---- Romans 3:4----
Romans 3:4 Nikoli, nýbrž budiž Bůh pravdomluvný, ale každý člověk lhář, jakož psáno jest: Aby ospravedlněn byl v řečech svých, a přemohl, když by soudil.(Czech)
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Rom 3:4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."(NASB-1995)

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---- Romans 3:5----
Romans 3:5 Ale jestližeť pak nepravost naše spravedlnost Boží zvelebuje, což díme? Zdali nespravedlivý jest Bůh, jenž uvodí hněv? (Po lidskuť pravím.)(Czech)
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Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? ( I am speaking in human terms. )(NASB-1995)

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---- Romans 3:6----
Romans 3:6 Nikoli, sic jinak kterakž by Bůh soudil svět?(Czech)
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Rom 3:6 May it never be! For otherwise, how will God judge the world?(NASB-1995)

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---- Romans 3:7----
Romans 3:7 Nebo jestližeť pravda Boží mou lží rozmohla se k slávě jeho, i pročež pak já jako hříšník bývám souzen?(Czech)
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Rom 3:7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?(NASB-1995)

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---- Romans 3:8----
Romans 3:8 A ne raději (jakž o nás zle mluví a jakož někteří praví, že bychom říkali,): Čiňme zlé věci, aby přišly dobré? Jichžto spravedlivé jest odsouzení.(Czech)
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Rom 3:8 And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.(NASB-1995)

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---- Romans 3:9----
Romans 3:9 Což tedy? My převyšujeme pohany? Nikoli, nebo jsme již prve dokázali toho, že jsou, i Židé i Řekové, všickni pod hříchem,(Czech)
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Rom 3:9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;(NASB-1995)

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---- Romans 3:10----
Romans 3:10 Jakož psáno jest: Že není spravedlivého ani jednoho.(Czech)
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Rom 3:10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE;(NASB-1995)

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---- Romans 3:11----
Romans 3:11 Není rozumného, není, kdo by hledal Boha.(Czech)
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Rom 3:11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;(NASB-1995)

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---- Romans 3:12----
Romans 3:12 Všickni se uchýlili, spolu neužiteční učiněni jsou; není, kdo by činil dobré, není ani jednoho.(Czech)
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Rom 3:12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."(NASB-1995)

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---- Romans 3:13----
Romans 3:13 Hrob otevřený hrdlo jejich, jazyky svými lstivě mluvili, jed lítých hadů pod rty jejich.(Czech)
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Rom 3:13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS";(NASB-1995)

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---- Romans 3:14----
Romans 3:14 Kterýchžto ústa plná jsou zlořečení a hořkosti.(Czech)
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Rom 3:14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";(NASB-1995)

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---- Romans 3:15----
Romans 3:15 Nohy jejich rychlé k vylévání krve.(Czech)
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Rom 3:15 "THEIR FEET ARE SWIFT TO SHED BLOOD,(NASB-1995)

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---- Romans 3:16----
Romans 3:16 Setření a bída na cestách jejich.(Czech)
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Rom 3:16 DESTRUCTION AND MISERY ARE IN THEIR PATHS,(NASB-1995)

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---- Romans 3:17----
Romans 3:17 A cesty pokoje nepoznali.(Czech)
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Rom 3:17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN."(NASB-1995)

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---- Romans 3:18----
Romans 3:18 Není bázně Boží před očima jejich.(Czech)
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Rom 3:18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."(NASB-1995)

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---- Romans 3:19----
Romans 3:19 Víme pak, že cožkoli Zákon mluví, těm, kteříž jsou pod Zákonem, mluví, aby všeliká ústa zacpána byla a aby vinen byl všecken svět Bohu.(Czech)
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Rom 3:19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;(NASB-1995)

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---- Romans 3:20----
Romans 3:20 Protož z skutků Zákona nebude ospravedlněn žádný člověk před obličejem jeho; nebo skrze Zákon přichází poznání hřícha.(Czech)
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Rom 3:20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.(NASB-1995)

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---- Romans 3:21----
Romans 3:21 Ale nyní bez Zákona spravedlnost Boží zjevena jest, osvědčená Zákonem i Proroky,(Czech)
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Rom 3:21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,(NASB-1995)

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---- Romans 3:22----
Romans 3:22 Spravedlnost totiž Boží, skrze víru Ježíše Krista, ke všem a na všecky věřící.(Czech)
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Rom 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;(NASB-1995)

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---- Romans 3:23----
Romans 3:23 Neboť není rozdílu. Všickniť zajisté zhřešili, a nemají slávy Boží.(Czech)
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Rom 3:23 for all have sinned and fall short of the glory of God,(NASB-1995)

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---- Romans 3:24----
Romans 3:24 Spravedlivi pak učiněni bývají darmo, milostí jeho, skrze vykoupení, kteréž se stalo v Kristu Ježíši,(Czech)
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Rom 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus;(NASB-1995)

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---- Romans 3:25----
Romans 3:25 Jehožto Bůh vydal za smírci, skrze víru ve krvi jeho, k ukázání spravedlnosti své, skrze odpuštění předešlých hříchů,(Czech)
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Rom 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;(NASB-1995)

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---- Romans 3:26----
Romans 3:26 V shovívání Božím, k dokázání spravedlnosti své v nynějším času, k tomu, aby on spravedlivým byl a ospravedlňujícím toho, jenž jest z víry Ježíšovy.(Czech)
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Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.(NASB-1995)

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---- Romans 3:27----
Romans 3:27 Kdež jest tedy chlouba tvá? Vyprázdněna jest. Skrze který zákon? Skutků-li? Nikoli, ale skrze zákon víry.(Czech)
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Rom 3:27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.(NASB-1995)

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---- Romans 3:28----
Romans 3:28 Protož za to máme, že člověk bývá spravedliv učiněn věrou bez skutků Zákona.(Czech)
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Rom 3:28 For we maintain that a man is justified by faith apart from works of the Law.(NASB-1995)

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---- Romans 3:29----
Romans 3:29 Zdaliž jest toliko Bůh Židů? Zdali také není i pohanů? Ba, jistě i pohanů,(Czech)
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Rom 3:29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,(NASB-1995)

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---- Romans 3:30----
Romans 3:30 Poněvadž jeden jest Bůh, kterýž ospravedlňuje obřízku z víry, a neobřízku skrze víru.(Czech)
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Rom 3:30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.(NASB-1995)

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---- Romans 3:31----
Romans 3:31 Což tedy Zákon vyprazdňujeme skrze víru? Nikoli, nýbrž Zákon tvrdíme.(Czech)
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Rom 3:31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.(NASB-1995)

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---- Romans 4:1 ---- written 58 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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