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================================================================================ ---- Isaiah 4:1 ---- written 740-680 B.C. Pre-Exilic---- Isa 4:1 καὶ ἐπιλήμψονται ἑπτὰ γυναῖκες ἀνθρώπου ἑνὸς λέγουσαι τὸν ἄρτον ἡμῶν φαγόμεθα καὶ τὰ ἱμάτια ἡμῶν περιβαλούμεθα πλὴν τὸ ὄνομα τὸ σὸν κεκλήσθω ἐφ᾽ ἡμᾶς ἄφελε τὸν ὀνειδισμὸν ἡμῶν (LXX 282-105BC) -------------------------------------------------------------------------------- Isa 4:1 For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!"(NASB-1995) ================================================================================ ---- Isaiah 4:2---- Isa 4:2 τῇ δὲ ἡμέρᾳ ἐκείνῃ ἐπιλάμψει ὁ θεὸς ἐν βουλῇ μετὰ δόξης ἐπὶ τῆς γῆς τοῦ ὑψῶσαι καὶ δοξάσαι τὸ καταλειφθὲν τοῦ Ισραηλ (LXX 282-105BC) -------------------------------------------------------------------------------- Isa 4:2 In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel.(NASB-1995) ================================================================================ ---- Isaiah 4:3---- Isa 4:3 καὶ ἔσται τὸ ὑπολειφθὲν ἐν Σιων καὶ τὸ καταλειφθὲν ἐν Ιερουσαλημ ἅγιοι κληθήσονται πάντες οἱ γραφέντες εἰς ζωὴν ἐν Ιερουσαλημ (LXX 282-105BC) -------------------------------------------------------------------------------- Isa 4:3 It will come about that he who is left in Zion and remains in Jerusalem will be called holy--everyone who is recorded for life in Jerusalem.(NASB-1995) ================================================================================ ---- Isaiah 4:4---- Isa 4:4 ὅτι ἐκπλυνεῖ κύριος τὸν ῥύπον τῶν υἱῶν καὶ τῶν θυγατέρων Σιων καὶ τὸ αἷμα ἐκκαθαριεῖ ἐκ μέσου αὐτῶν ἐν πνεύματι κρίσεως καὶ πνεύματι καύσεως (LXX 282-105BC) -------------------------------------------------------------------------------- Isa 4:4 When the Lord has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning,(NASB-1995) ================================================================================ ---- Isaiah 4:5---- Isa 4:5 καὶ ἥξει καὶ ἔσται πᾶς τόπος τοῦ ὄρους Σιων καὶ πάντα τὰ περικύκλῳ αὐτῆς σκιάσει νεφέλη ἡμέρας καὶ ὡς καπνοῦ καὶ ὡς φωτὸς πυρὸς καιομένου νυκτός πάσῃ τῇ δόξῃ σκεπασθήσεται (LXX 282-105BC) -------------------------------------------------------------------------------- Isa 4:5 then the Lord will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy.(NASB-1995) ================================================================================ ---- Isaiah 4:6---- Isa 4:6 καὶ ἔσται εἰς σκιὰν ἀπὸ καύματος καὶ ἐν σκέπῃ καὶ ἐν ἀποκρύφῳ ἀπὸ σκληρότητος καὶ ὑετοῦ (LXX 282-105BC) -------------------------------------------------------------------------------- Isa 4:6 There will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain.(NASB-1995) ================================================================================ ---- Isaiah 5:1 ---- written 740-680 B.C. Pre-Exilic---- |
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0683_23_Isaiah_04_gr-en.html 0679_22_Song_of_Solomon_08_gr-en.html 0680_23_Isaiah_01_gr-en.html 0681_23_Isaiah_02_gr-en.html 0682_23_Isaiah_03_gr-en.html 0684_23_Isaiah_05_gr-en.html 0685_23_Isaiah_06_gr-en.html 0686_23_Isaiah_07_gr-en.html 0687_23_Isaiah_08_gr-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
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