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1Co 10:33 just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.(NASB-1995)

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---- 1 Corinthians 11:1 ---- written 56 A.D.----
1Co 11:1 μιμηταί μου γίνεσθε, καθὼς κἀγὼ χριστοῦ. (Nestle-Aland 125-200AD)
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1Co 11:1 Be imitators of me, just as I also am of Christ.(NASB-1995)

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---- 1 Corinthians 11:2----
1Co 11:2 ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε. (Nestle-Aland 125-200AD)
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1Co 11:2 Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.(NASB-1995)

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---- 1 Corinthians 11:3----
1Co 11:3 θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός. (Nestle-Aland 125-200AD)
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1Co 11:3 But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.(NASB-1995)

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---- 1 Corinthians 11:4----
1Co 11:4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ· (Nestle-Aland 125-200AD)
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1Co 11:4 Every man who has something on his head while praying or prophesying disgraces his head.(NASB-1995)

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---- 1 Corinthians 11:5----
1Co 11:5 πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ. (Nestle-Aland 125-200AD)
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1Co 11:5 But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved.(NASB-1995)

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---- 1 Corinthians 11:6----
1Co 11:6 εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω. (Nestle-Aland 125-200AD)
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1Co 11:6 For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head.(NASB-1995)

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---- 1 Corinthians 11:7----
1Co 11:7 ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν. (Nestle-Aland 125-200AD)
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1Co 11:7 For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man.(NASB-1995)

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---- 1 Corinthians 11:8----
1Co 11:8 οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός· (Nestle-Aland 125-200AD)
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1Co 11:8 For man does not originate from woman, but woman from man;(NASB-1995)

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---- 1 Corinthians 11:9----
1Co 11:9 καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα. (Nestle-Aland 125-200AD)
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1Co 11:9 for indeed man was not created for the woman's sake, but woman for the man's sake.(NASB-1995)

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---- 1 Corinthians 11:10----
1Co 11:10 διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. (Nestle-Aland 125-200AD)
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1Co 11:10 Therefore the woman ought to have a symbol of authority on her head, because of the angels.(NASB-1995)

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---- 1 Corinthians 11:11----
1Co 11:11 πλὴν οὔτε γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν κυρίῳ· (Nestle-Aland 125-200AD)
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1Co 11:11 However, in the Lord, neither is woman independent of man, nor is man independent of woman.(NASB-1995)

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---- 1 Corinthians 11:12----
1Co 11:12 ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ. (Nestle-Aland 125-200AD)
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1Co 11:12 For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God.(NASB-1995)

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---- 1 Corinthians 11:13----
1Co 11:13 ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῶ θεῶ προσεύχεσθαι; (Nestle-Aland 125-200AD)
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1Co 11:13 Judge for yourselves: is it proper for a woman to pray to God with her head uncovered?(NASB-1995)

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---- 1 Corinthians 11:14----
1Co 11:14 οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῶ ἐστιν, (Nestle-Aland 125-200AD)
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1Co 11:14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,(NASB-1995)

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---- 1 Corinthians 11:15----
1Co 11:15 γυνὴ δὲ ἐὰν κομᾷ δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται [αὐτῇ]. (Nestle-Aland 125-200AD)
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1Co 11:15 but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.(NASB-1995)

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---- 1 Corinthians 11:16----
1Co 11:16 εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ. (Nestle-Aland 125-200AD)
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1Co 11:16 But if one is inclined to be contentious, we have no other practice, nor have the churches of God.(NASB-1995)

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---- 1 Corinthians 11:17----
1Co 11:17 τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον συνέρχεσθε. (Nestle-Aland 125-200AD)
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1Co 11:17 But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.(NASB-1995)

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---- 1 Corinthians 11:18----
1Co 11:18 πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω. (Nestle-Aland 125-200AD)
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1Co 11:18 For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it.(NASB-1995)

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---- 1 Corinthians 11:19----
1Co 11:19 δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα [καὶ] οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν. (Nestle-Aland 125-200AD)
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1Co 11:19 For there must also be factions among you, so that those who are approved may become evident among you.(NASB-1995)

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---- 1 Corinthians 11:20----
1Co 11:20 συνερχομένων οὗν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν, (Nestle-Aland 125-200AD)
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1Co 11:20 Therefore when you meet together, it is not to eat the Lord's Supper,(NASB-1995)

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---- 1 Corinthians 11:21----
1Co 11:21 ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῶ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει. (Nestle-Aland 125-200AD)
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1Co 11:21 for in your eating each one takes his own supper first; and one is hungry and another is drunk.(NASB-1995)

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---- 1 Corinthians 11:22----
1Co 11:22 μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ. (Nestle-Aland 125-200AD)
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1Co 11:22 What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.(NASB-1995)

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---- 1 Corinthians 11:23----
1Co 11:23 ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἔλαβεν ἄρτον (Nestle-Aland 125-200AD)
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1Co 11:23 For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread;(NASB-1995)

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---- 1 Corinthians 11:24----
1Co 11:24 καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν. (Nestle-Aland 125-200AD)
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1Co 11:24 and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."(NASB-1995)

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---- 1 Corinthians 11:25----
1Co 11:25 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῶ ἐμῶ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν. (Nestle-Aland 125-200AD)
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1Co 11:25 In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."(NASB-1995)

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---- 1 Corinthians 11:26----
1Co 11:26 ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρις οὖ ἔλθῃ. (Nestle-Aland 125-200AD)
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1Co 11:26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.(NASB-1995)

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---- 1 Corinthians 11:27----
1Co 11:27 ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου. (Nestle-Aland 125-200AD)
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1Co 11:27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.(NASB-1995)

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---- 1 Corinthians 11:28----
1Co 11:28 δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω· (Nestle-Aland 125-200AD)
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1Co 11:28 But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup.(NASB-1995)

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---- 1 Corinthians 11:29----
1Co 11:29 ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῶ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα. (Nestle-Aland 125-200AD)
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1Co 11:29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.(NASB-1995)

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---- 1 Corinthians 11:30----
1Co 11:30 διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί. (Nestle-Aland 125-200AD)
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1Co 11:30 For this reason many among you are weak and sick, and a number sleep.(NASB-1995)

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---- 1 Corinthians 11:31----
1Co 11:31 εἰ δὲ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα· (Nestle-Aland 125-200AD)
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1Co 11:31 But if we judged ourselves rightly, we would not be judged.(NASB-1995)

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---- 1 Corinthians 11:32----
1Co 11:32 κρινόμενοι δὲ ὑπὸ [τοῦ] κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῶ κόσμῳ κατακριθῶμεν. (Nestle-Aland 125-200AD)
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1Co 11:32 But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.(NASB-1995)

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---- 1 Corinthians 11:33----
1Co 11:33 ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε. (Nestle-Aland 125-200AD)
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1Co 11:33 So then, my brethren, when you come together to eat, wait for one another.(NASB-1995)

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---- 1 Corinthians 11:34----
1Co 11:34 εἴ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρίμα συνέρχησθε. τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι. (Nestle-Aland 125-200AD)
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1Co 11:34 If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come.(NASB-1995)

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---- 1 Corinthians 12:1 ---- written 56 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
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