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---- James 2:1 ---- written 45-50 A.D.----
ヤコブの手紙 2:1 わたしの兄弟たちよ。わたしたちの栄光の主イエス・キリストへの信仰を守るのに、分け隔てをしてはならない。 (JP)
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Jas 2:1 My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism.(NASB-1995)

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---- James 2:2----
ヤコブの手紙 2:2 たとえば、あなたがたの会堂に、金の指輪をはめ、りっぱな着物を着た人がはいって来ると同時に、みすぼらしい着物を着た貧しい人がはいってきたとする。 (JP)
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Jas 2:2 For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes,(NASB-1995)

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---- James 2:3----
ヤコブの手紙 2:3 その際、りっぱな着物を着た人に対しては、うやうやしく「どうぞ、こちらの良い席にお掛け下さい」と言い、貧しい人には、「あなたは、そこに立っていなさい。それとも、わたしの足もとにすわっているがよい」と言ったとしたら、 (JP)
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Jas 2:3 and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool,"(NASB-1995)

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---- James 2:4----
ヤコブの手紙 2:4 あなたがたは、自分たちの間で差別立てをし、よからぬ考えで人をさばく者になったわけではないか。 (JP)
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Jas 2:4 have you not made distinctions among yourselves, and become judges with evil motives?(NASB-1995)

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---- James 2:5----
ヤコブの手紙 2:5 愛する兄弟たちよ。よく聞きなさい。神は、この世の貧しい人たちを選んで信仰に富ませ、神を愛する者たちに約束された御国の相続者とされたではないか。 (JP)
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Jas 2:5 Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?(NASB-1995)

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---- James 2:6----
ヤコブの手紙 2:6 しかるに、あなたがたは貧しい人をはずかしめたのである。あなたがたをしいたげ、裁判所に引きずり込むのは、富んでいる者たちではないか。 (JP)
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Jas 2:6 But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court?(NASB-1995)

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---- James 2:7----
ヤコブの手紙 2:7 あなたがたに対して唱えられた尊い御名を汚すのは、実に彼らではないか。 (JP)
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Jas 2:7 Do they not blaspheme the fair name by which you have been called?(NASB-1995)

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---- James 2:8----
ヤコブの手紙 2:8 しかし、もしあなたがたが、「自分を愛するように、あなたの隣り人を愛せよ」という聖書の言葉に従って、このきわめて尊い律法を守るならば、それは良いことである。 (JP)
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Jas 2:8 If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well.(NASB-1995)

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---- James 2:9----
ヤコブの手紙 2:9 しかし、もし分け隔てをするならば、あなたがたは罪を犯すことになり、律法によって違反者として宣告される。 (JP)
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Jas 2:9 But if you show partiality, you are committing sin and are convicted by the law as transgressors.(NASB-1995)

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---- James 2:10----
ヤコブの手紙 2:10 なぜなら、律法をことごとく守ったとしても、その一つの点にでも落ち度があれば、全体を犯したことになるからである。 (JP)
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Jas 2:10 For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.(NASB-1995)

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---- James 2:11----
ヤコブの手紙 2:11 たとえば、「姦淫するな」と言われたかたは、また「殺すな」とも仰せになった。そこで、たとい姦淫はしなくても、人殺しをすれば、律法の違反者になったことになる。 (JP)
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Jas 2:11 For He who said, "DO NOT COMMIT ADULTERY," also said, "DO NOT COMMIT MURDER." Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law.(NASB-1995)

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---- James 2:12----
ヤコブの手紙 2:12 だから、自由の律法によってさばかるべき者らしく語り、かつ行いなさい。 (JP)
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Jas 2:12 So speak and so act as those who are to be judged by the law of liberty.(NASB-1995)

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---- James 2:13----
ヤコブの手紙 2:13 あわれみを行わなかった者に対しては、仮借のないさばきが下される。あわれみは、さばきにうち勝つ。 (JP)
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Jas 2:13 For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.(NASB-1995)

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---- James 2:14----
ヤコブの手紙 2:14 わたしの兄弟たちよ。ある人が自分には信仰があると称していても、もし行いがなかったら、なんの役に立つか。その信仰は彼を救うことができるか。 (JP)
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Jas 2:14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?(NASB-1995)

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---- James 2:15----
ヤコブの手紙 2:15 ある兄弟または姉妹が裸でいて、その日の食物にもこと欠いている場合、 (JP)
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Jas 2:15 If a brother or sister is without clothing and in need of daily food,(NASB-1995)

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---- James 2:16----
ヤコブの手紙 2:16 あなたがたのうち、だれかが、「安らかに行きなさい。暖まって、食べ飽きなさい」と言うだけで、そのからだに必要なものを何ひとつ与えなかったとしたら、なんの役に立つか。 (JP)
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Jas 2:16 and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that?(NASB-1995)

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---- James 2:17----
ヤコブの手紙 2:17 信仰も、それと同様に、行いを伴わなければ、それだけでは死んだものである。 (JP)
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Jas 2:17 Even so faith, if it has no works, is dead, being by itself.(NASB-1995)

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---- James 2:18----
ヤコブの手紙 2:18 しかし、「ある人には信仰があり、またほかの人には行いがある」と言う者があろう。それなら、行いのないあなたの信仰なるものを見せてほしい。そうしたら、わたしの行いによって信仰を見せてあげよう。 (JP)
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Jas 2:18 But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works."(NASB-1995)

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---- James 2:19----
ヤコブの手紙 2:19 あなたは、神はただひとりであると信じているのか。それは結構である。悪霊どもでさえ、信じておののいている。 (JP)
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Jas 2:19 You believe that God is one. You do well; the demons also believe, and shudder.(NASB-1995)

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---- James 2:20----
ヤコブの手紙 2:20 ああ、愚かな人よ。行いを伴わない信仰のむなしいことを知りたいのか。 (JP)
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Jas 2:20 But are you willing to recognize, you foolish fellow, that faith without works is useless?(NASB-1995)

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---- James 2:21----
ヤコブの手紙 2:21 わたしたちの父祖アブラハムは、その子イサクを祭壇にささげた時、行いによって義とされたのではなかったか。 (JP)
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Jas 2:21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar?(NASB-1995)

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---- James 2:22----
ヤコブの手紙 2:22 あなたが知っているとおり、彼においては、信仰が行いと共に働き、その行いによって信仰が全うされ、 (JP)
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Jas 2:22 You see that faith was working with his works, and as a result of the works, faith was perfected;(NASB-1995)

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---- James 2:23----
ヤコブの手紙 2:23 こうして、「アブラハムは神を信じた。それによって、彼は義と認められた」という聖書の言葉が成就し、そして、彼は「神の友」と唱えられたのである。 (JP)
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Jas 2:23 and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God.(NASB-1995)

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---- James 2:24----
ヤコブの手紙 2:24 これでわかるように、人が義とされるのは、行いによるのであって、信仰だけによるのではない。 (JP)
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Jas 2:24 You see that a man is justified by works and not by faith alone.(NASB-1995)

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---- James 2:25----
ヤコブの手紙 2:25 同じように、かの遊女ラハブでさえも、使者たちをもてなし、彼らを別な道から送り出した時、行いによって義とされたではないか。 (JP)
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Jas 2:25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?(NASB-1995)

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---- James 2:26----
ヤコブの手紙 2:26 霊魂のないからだが死んだものであると同様に、行いのない信仰も死んだものなのである。 (JP)
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Jas 2:26 For just as the body without the spirit is dead, so also faith without works is dead.(NASB-1995)

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---- James 3:1 ---- written 45-50 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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