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Rom 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.(NASB-1995)

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---- Romans 7:1 ---- written 58 A.D.----
Rom 7:1 An ignoratis, fratres (scientibus enim legem loquor), quia lex in homine dominatur quanto tempore vivit?(Latin-405AD)
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Rom 7:1 Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?(NASB-1995)

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---- Romans 7:2----
Rom 7:2 Nam quæ sub viro est mulier, vivente viro, alligata est legi: si autem mortuus fuerit vir ejus, soluta est a lege viri.(Latin-405AD)
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Rom 7:2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.(NASB-1995)

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---- Romans 7:3----
Rom 7:3 Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.(Latin-405AD)
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Rom 7:3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.(NASB-1995)

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---- Romans 7:4----
Rom 7:4 Itaque fratres mei, et vos mortificati estis legi per corpus Christi: ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.(Latin-405AD)
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Rom 7:4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.(NASB-1995)

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---- Romans 7:5----
Rom 7:5 Cum enim essemus in carne, passiones peccatorum, quæ per legem erant, operabantur in membris nostris, ut fructificarent morti.(Latin-405AD)
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Rom 7:5 For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.(NASB-1995)

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---- Romans 7:6----
Rom 7:6 Nunc autem soluti sumus a lege mortis, in qua detinebamur, ita ut serviamus in novitate spiritus, et non in vetustate litteræ.~(Latin-405AD)
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Rom 7:6 But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.(NASB-1995)

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---- Romans 7:7----
Rom 7:7 Quid ergo dicemus? lex peccatum est? Absit. Sed peccatum non cognovi, nisi per legem: nam concupiscentiam nesciebam, nisi lex diceret: Non concupisces.(Latin-405AD)
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Rom 7:7 What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."(NASB-1995)

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---- Romans 7:8----
Rom 7:8 Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.(Latin-405AD)
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Rom 7:8 But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.(NASB-1995)

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---- Romans 7:9----
Rom 7:9 Ego autem vivebam sine lege aliquando: sed cum venisset mandatum, peccatum revixit.(Latin-405AD)
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Rom 7:9 I was once alive apart from the Law; but when the commandment came, sin became alive and I died;(NASB-1995)

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---- Romans 7:10----
Rom 7:10 Ego autem mortuus sum: et inventum est mihi mandatum, quod erat ad vitam, hoc esse ad mortem.(Latin-405AD)
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Rom 7:10 and this commandment, which was to result in life, proved to result in death for me;(NASB-1995)

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---- Romans 7:11----
Rom 7:11 Nam peccatum occasione accepta per mandatum, seduxit me, et per illud occidit.(Latin-405AD)
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Rom 7:11 for sin, taking an opportunity through the commandment, deceived me and through it killed me.(NASB-1995)

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---- Romans 7:12----
Rom 7:12 Itaque lex quidem sancta, et mandatum sanctum, et justum, et bonum.~(Latin-405AD)
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Rom 7:12 So then, the Law is holy, and the commandment is holy and righteous and good.(NASB-1995)

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---- Romans 7:13----
Rom 7:13 Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.(Latin-405AD)
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Rom 7:13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.(NASB-1995)

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---- Romans 7:14----
Rom 7:14 Scimus enim quia lex spiritualis est: ego autem carnalis sum, venundatus sub peccato.(Latin-405AD)
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Rom 7:14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.(NASB-1995)

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---- Romans 7:15----
Rom 7:15 Quod enim operor, non intelligo: non enim quod volo bonum, hoc ago: sed quod odi malum, illud facio.(Latin-405AD)
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Rom 7:15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.(NASB-1995)

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---- Romans 7:16----
Rom 7:16 Si autem quod nolo, illud facio: consentio legi, quoniam bona est.(Latin-405AD)
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Rom 7:16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.(NASB-1995)

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---- Romans 7:17----
Rom 7:17 Nunc autem jam non ego operor illud, sed quod habitat in me peccatum.(Latin-405AD)
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Rom 7:17 So now, no longer am I the one doing it, but sin which dwells in me.(NASB-1995)

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---- Romans 7:18----
Rom 7:18 Scio enim quia non habitat in me, hoc est in carne mea, bonum. Nam velle, adjacet mihi: perficere autem bonum, non invenio.(Latin-405AD)
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Rom 7:18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.(NASB-1995)

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---- Romans 7:19----
Rom 7:19 Non enim quod volo bonum, hoc facio: sed quod nolo malum, hoc ago.(Latin-405AD)
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Rom 7:19 For the good that I want, I do not do, but I practice the very evil that I do not want.(NASB-1995)

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---- Romans 7:20----
Rom 7:20 Si autem quod nolo, illud facio: jam non ego operor illud, sed quod habitat in me, peccatum.(Latin-405AD)
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Rom 7:20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.(NASB-1995)

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---- Romans 7:21----
Rom 7:21 Invenio igitur legem, volenti mihi facere bonum, quoniam mihi malum adjacet:(Latin-405AD)
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Rom 7:21 I find then the principle that evil is present in me, the one who wants to do good.(NASB-1995)

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---- Romans 7:22----
Rom 7:22 condelector enim legi Dei secundum interiorem hominem:(Latin-405AD)
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Rom 7:22 For I joyfully concur with the law of God in the inner man,(NASB-1995)

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---- Romans 7:23----
Rom 7:23 video autem aliam legem in membris meis, repugnantem legi mentis meæ, et captivantem me in lege peccati, quæ est in membris meis.(Latin-405AD)
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Rom 7:23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.(NASB-1995)

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---- Romans 7:24----
Rom 7:24 Infelix ego homo, quis me liberabit de corpore mortis hujus?(Latin-405AD)
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Rom 7:24 Wretched man that I am! Who will set me free from the body of this death?(NASB-1995)

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---- Romans 7:25----
Rom 7:25 gratia Dei per Jesum Christum Dominum nostrum. Igitur ego ipse mente servio legi Dei: carne autem, legi peccati.(Latin-405AD)
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Rom 7:25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.(NASB-1995)

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---- Romans 8:1 ---- written 58 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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