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================================================================================ ---- Titus 1:1 ---- written 65 A.D.---- Tit 1:1 Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:1 Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness,(NASB-1995) ================================================================================ ---- Titus 1:2---- Tit 1:2 in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia:(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:2 in the hope of eternal life, which God, who cannot lie, promised long ages ago,(NASB-1995) ================================================================================ ---- Titus 1:3---- Tit 1:3 manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei:(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:3 but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior,(NASB-1995) ================================================================================ ---- Titus 1:4---- Tit 1:4 Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.~(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.(NASB-1995) ================================================================================ ---- Titus 1:5---- Tit 1:5 Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:5 For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you,(NASB-1995) ================================================================================ ---- Titus 1:6---- Tit 1:6 si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:6 namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.(NASB-1995) ================================================================================ ---- Titus 1:7---- Tit 1:7 Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:7 For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain,(NASB-1995) ================================================================================ ---- Titus 1:8---- Tit 1:8 sed hospitalem, benignum, sobrium, justum, sanctum, continentem,(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:8 but hospitable, loving what is good, sensible, just, devout, self-controlled,(NASB-1995) ================================================================================ ---- Titus 1:9---- Tit 1:9 amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.~(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.(NASB-1995) ================================================================================ ---- Titus 1:10---- Tit 1:10 Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt:(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:10 For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision,(NASB-1995) ================================================================================ ---- Titus 1:11---- Tit 1:11 quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:11 who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.(NASB-1995) ================================================================================ ---- Titus 1:12---- Tit 1:12 Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri.(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:12 One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."(NASB-1995) ================================================================================ ---- Titus 1:13---- Tit 1:13 Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:13 This testimony is true. For this reason reprove them severely so that they may be sound in the faith,(NASB-1995) ================================================================================ ---- Titus 1:14---- Tit 1:14 non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:14 not paying attention to Jewish myths and commandments of men who turn away from the truth.(NASB-1995) ================================================================================ ---- Titus 1:15---- Tit 1:15 Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.(NASB-1995) ================================================================================ ---- Titus 1:16---- Tit 1:16 Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.(Latin-405AD) -------------------------------------------------------------------------------- Tit 1:16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.(NASB-1995) ================================================================================ ---- Titus 2:1 ---- written 65 A.D.---- |
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1130_56_Titus_01_Latin-en.html 1126_55_2_Timothy_01_Latin-en.html 1127_55_2_Timothy_02_Latin-en.html 1128_55_2_Timothy_03_Latin-en.html 1129_55_2_Timothy_04_Latin-en.html 1131_56_Titus_02_Latin-en.html 1132_56_Titus_03_Latin-en.html 1133_57_Philemon_01_Latin-en.html 1134_58_Hebrews_01_Latin-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
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