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---- James 3:1 ---- written 45-50 A.D.----
Tiago 3:1 Meus irmãos, não sejais muitos [de vós] mestres, sabendo que receberemos maior julgamento.(Portuguese)
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Jas 3:1 Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.(NASB-1995)

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---- James 3:2----
Tiago 3:2 Porque todos tropeçamos em muitas [coisas] . Se alguém não tropeça em palavra, o tal homem [é] perfeito, [e] também capaz para refrear todo o corpo.(Portuguese)
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Jas 3:2 For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.(NASB-1995)

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---- James 3:3----
Tiago 3:3 Eis que, nós pomos os freios nas bocas dos cavalos, para eles nos obedecerem, e [assim] manobramos todo o corpo deles.(Portuguese)
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Jas 3:3 Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well.(NASB-1995)

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---- James 3:4----
Tiago 3:4 Vede também as naus, sendo tão grandes, e levadas por impetuosos ventos, são manobradas com um pequeníssimo leme para onde quer que queira o impulso daquele que [as está] pilotando.(Portuguese)
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Jas 3:4 Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires.(NASB-1995)

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---- James 3:5----
Tiago 3:5 Assim também a língua é um pequeno membro, e [se] gloria de grandes coisas. Vede quão grande bosque um pequeno fogo incendeia!(Portuguese)
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Jas 3:5 So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire!(NASB-1995)

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---- James 3:6----
Tiago 3:6 A língua também [é] um fogo, o mundo da injustiça; assim a língua está posta entre os nossos membros, contaminando todo o corpo, e inflamando o curso da natureza, e sendo inflamada pelo inferno.(Portuguese)
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Jas 3:6 And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.(NASB-1995)

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---- James 3:7----
Tiago 3:7 Porque toda natureza tanto de animais selvagens como de aves, tanto de répteis como de animais do mar, é dominada e foi dominada pela natureza humana;(Portuguese)
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Jas 3:7 For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race.(NASB-1995)

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---- James 3:8----
Tiago 3:8 Mas nenhum dos homens pode dominar a língua; [ela é] um mal irrefreável, cheia de peçonha mortal,(Portuguese)
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Jas 3:8 But no one can tame the tongue; it is a restless evil and full of deadly poison.(NASB-1995)

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---- James 3:9----
Tiago 3:9 Com ela bendizemos ao [nosso] Deus e Pai, e com ela amaldiçoamos os homens, os quais são feitos à semelhança de Deus;(Portuguese)
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Jas 3:9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;(NASB-1995)

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---- James 3:10----
Tiago 3:10 Da mesma boca procede benção e maldição. Meus irmãos, não convém isto ser assim.(Portuguese)
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Jas 3:10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.(NASB-1995)

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---- James 3:11----
Tiago 3:11 Por acaso [alguma] fonte jorra da mesma abertura a [água] doce e a amarga?(Portuguese)
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Jas 3:11 Does a fountain send out from the same opening both fresh and bitter water?(NASB-1995)

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---- James 3:12----
Tiago 3:12 Meus irmãos, pode uma figueira produzir azeitonas, ou uma videira figos? Assim [também] nenhuma fonte [pode] produzir água salgada e doce.(Portuguese)
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Jas 3:12 Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh.(NASB-1995)

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---- James 3:13----
Tiago 3:13 Quem dentre vós [é] sábio e entendido? Mostre pela [sua] boa conduta as suas obras em mansidão de sabedoria;(Portuguese)
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Jas 3:13 Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom.(NASB-1995)

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---- James 3:14----
Tiago 3:14 Mas se tendes amarga inveja e rivalidade por interesse próprio no vosso coração, não vos orgulheis nem mintais contra a verdade.(Portuguese)
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Jas 3:14 But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.(NASB-1995)

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---- James 3:15----
Tiago 3:15 Esta não a sabedoria descida do alto, mas [é] terrena, animal, [e] demoníaca;(Portuguese)
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Jas 3:15 This wisdom is not that which comes down from above, but is earthly, natural, demonic.(NASB-1995)

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---- James 3:16----
Tiago 3:16 Pois onde [há] inveja e rivalidade por interesse próprio, ali [há] perturbação e toda obra perversa;(Portuguese)
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Jas 3:16 For where jealousy and selfish ambition exist, there is disorder and every evil thing.(NASB-1995)

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---- James 3:17----
Tiago 3:17 Mas a sabedoria do alto, na verdade é primeiramente pura, depois pacífica, moderada, tratável, cheia de misericórdia e de bons frutos, imparcial e sem hipocrisia.(Portuguese)
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Jas 3:17 But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.(NASB-1995)

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---- James 3:18----
Tiago 3:18 Ora, o fruto da justiça é semeado na paz, para os que produzem paz.(Portuguese)
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Jas 3:18 And the seed whose fruit is righteousness is sown in peace by those who make peace.(NASB-1995)

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---- James 4:1 ---- written 45-50 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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