| Greek - Latin |
New American Standard 1995 |
German - NKJV |
Luk 14:1 καὶ ἐγένετο ἐν τῶ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων [τῶν] φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.(greek)
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Luk 14:1 Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum.(latin) |
Luk 14:1 It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. (nas) |
Luk 14:1 Und es begab sich, daß er kam in ein Haus eines Obersten der Pharisäer an einem Sabbat, das Brot zu essen; und sie hatten acht auf ihn.(german)
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Luk 14:1 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely.(nkjv) |
Luk 14:2 καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.(greek)
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Luk 14:2 Et ecce homo quidam hydropicus erat ante illum.(latin) |
Luk 14:2 And there in front of Him was a man suffering from dropsy. (nas) |
Luk 14:2 Und siehe, da war ein Mensch vor ihm, der war wassersüchtig.(german)
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Luk 14:2 And behold, there was a certain man before Him who had dropsy.(nkjv) |
Luk 14:3 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ φαρισαίους λέγων, ἔξεστιν τῶ σαββάτῳ θεραπεῦσαι ἢ οὔ;(greek)
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Luk 14:3 Et respondens Jesus dixit ad legisperitos et pharisæos, dicens: Si licet sabbato curare?(latin) |
Luk 14:3 And Jesus answered and spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?" (nas) |
Luk 14:3 Und Jesus antwortete und sagte zu den Schriftgelehrten und Pharisäern und sprach: Ist's auch recht, am Sabbat zu heilen?(german)
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Luk 14:3 And Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?"(nkjv) |
Luk 14:4 οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν.(greek)
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Luk 14:4 At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.(latin) |
Luk 14:4 But they kept silent. And He took hold of him and healed him, and sent him away. (nas) |
Luk 14:4 Sie aber schwiegen still. Und er griff ihn an und heilte ihn und ließ ihn gehen.(german)
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Luk 14:4 But they kept silent. And He took him and healed him, and let him go.(nkjv) |
Luk 14:5 καὶ πρὸς αὐτοὺς εἶπεν, τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ σαββάτου;(greek)
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Luk 14:5 Et respondens ad illos dixit: Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?(latin) |
Luk 14:5 And He said to them, "Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?" (nas) |
Luk 14:5 Und antwortete und sprach zu ihnen: Welcher ist unter euch, dem sein Ochse oder Esel in den Brunnen fällt, und der nicht alsbald ihn herauszieht am Sabbattage?(german)
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Luk 14:5 Then He answered them, saying, "Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?"(nkjv) |
Luk 14:6 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα.(greek)
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Luk 14:6 Et non poterant ad hæc respondere illi.~(latin) |
Luk 14:6 And they could make no reply to this. (nas) |
Luk 14:6 Und sie konnten ihm darauf nicht wieder Antwort geben.(german)
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Luk 14:6 And they could not answer Him regarding these things.(nkjv) |
Luk 14:7 ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς,(greek)
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Luk 14:7 Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos:(latin) |
Luk 14:7 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, (nas) |
Luk 14:7 Er sagte aber ein Gleichnis zu den Gästen, da er merkte, wie sie erwählten obenan zu sitzen, und sprach zu ihnen:(german)
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Luk 14:7 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them:(nkjv) |
Luk 14:8 ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ,(greek)
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Luk 14:8 Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.(latin) |
Luk 14:8 "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, (nas) |
Luk 14:8 Wenn du von jemand geladen wirst zur Hochzeit, so setze dich nicht obenan, daß nicht etwa ein Vornehmerer denn du von ihm geladen sei,(german)
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Luk 14:8 "When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him;(nkjv) |
Luk 14:9 καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.(greek)
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Luk 14:9 Et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere.(latin) |
Luk 14:9 and he who invited you both will come and say to you, 'Give your place to this man,' and then in disgrace you proceed to occupy the last place. (nas) |
Luk 14:9 und dann komme, der dich und ihn geladen hat, und spreche zu dir: Weiche diesem! und du müssest dann mit Scham untenan sitzen.(german)
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Luk 14:9 and he who invited you and him come and say to you, 'Give place to this man,' and then you begin with shame to take the lowest place.(nkjv) |
Luk 14:10 ἀλλ᾽ ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.(greek)
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Luk 14:10 Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus:(latin) |
Luk 14:10 But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. (nas) |
Luk 14:10 Sondern wenn du geladen wirst, so gehe hin und setze dich untenan, auf daß, wenn da kommt, der dich geladen hat, er spreche zu dir: Freund, rücke hinauf! Dann wirst du Ehre haben vor denen, die mit dir am Tische sitzen.(german)
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Luk 14:10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, 'Friend, go up higher.' Then you will have glory in the presence of those who sit at the table with you.(nkjv) |
Luk 14:11 ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.(greek)
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Luk 14:11 quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur.~(latin) |
Luk 14:11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted." (nas) |
Luk 14:11 Denn wer sich selbst erhöht, der soll erniedrigt werden; und wer sich selbst erniedrigt, der soll erhöht werden.(german)
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Luk 14:11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted."(nkjv) |
Luk 14:12 ἔλεγεν δὲ καὶ τῶ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.(greek)
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Luk 14:12 Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio;(latin) |
Luk 14:12 And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. (nas) |
Luk 14:12 Er sprach auch zu dem, der ihn geladen hatte: Wenn du ein Mittags-oder Abendmahl machst, so lade nicht deine Freunde noch deine Brüder noch deine Gefreunden noch deine Nachbarn, die da reich sind, auf daß sie dich nicht etwa wieder laden und dir vergolten werde.(german)
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Luk 14:12 Then He also said to him who invited Him, "When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid.(nkjv) |
Luk 14:13 ἀλλ᾽ ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς·(greek)
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Luk 14:13 sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos:(latin) |
Luk 14:13 But when you give a reception, invite the poor, the crippled, the lame, the blind, (nas) |
Luk 14:13 Sondern wenn du ein Mahl machst, so lade die Armen, die Krüppel, die Lahmen, die Blinden,(german)
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Luk 14:13 But when you give a feast, invite the poor, the maimed, the lame, the blind.(nkjv) |
Luk 14:14 καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.(greek)
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Luk 14:14 et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione justorum.~(latin) |
Luk 14:14 and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous." (nas) |
Luk 14:14 so bist du selig; denn sie haben's dir nicht zu vergelten, es wird dir aber vergolten werden in der Auferstehung der Gerechten.(german)
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Luk 14:14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just."(nkjv) |
Luk 14:15 ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῶ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.(greek)
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Luk 14:15 Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus qui manducabit panem in regno Dei.(latin) |
Luk 14:15 When one of those who were reclining at the table with Him heard this, he said to Him, "Blessed is everyone who will eat bread in the kingdom of God!" (nas) |
Luk 14:15 Da aber solches hörte einer, der mit zu Tische saß, sprach er zu ihm: Selig ist, der das Brot ißt im Reiche Gottes.(german)
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Luk 14:15 Now when one of those who sat at the table with Him heard these things, he said to Him, "Blessed is he who shall eat bread in the kingdom of God!"(nkjv) |
Luk 14:16 ὁ δὲ εἶπεν αὐτῶ, ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς,(greek)
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Luk 14:16 At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos.(latin) |
Luk 14:16 But He said to him, "A man was giving a big dinner, and he invited many; (nas) |
Luk 14:16 Er aber sprach zu ihm: Es war ein Mensch, der machte ein großes Abendmahl und lud viele dazu.(german)
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Luk 14:16 Then He said to him, "A certain man gave a great supper and invited many,(nkjv) |
Luk 14:17 καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν.(greek)
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Luk 14:17 Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia.(latin) |
Luk 14:17 and at the dinner hour he sent his slave to say to those who had been invited, 'Come; for everything is ready now.' (nas) |
Luk 14:17 Und sandte seinen Knecht aus zur Stunde des Abendmahls, zu sagen den Geladenen: Kommt, denn es ist alles bereit!(german)
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Luk 14:17 and sent his servant at supper time to say to those who were invited, 'Come, for all things are now ready.'(nkjv) |
Luk 14:18 καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῶ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.(greek)
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Luk 14:18 Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te, habe me excusatum.(latin) |
Luk 14:18 But they all alike began to make excuses. The first one said to him, 'I have bought a piece of land and I need to go out and look at it; please consider me excused.' (nas) |
Luk 14:18 Und sie fingen an, alle nacheinander, sich zu entschuldigen. Der erste sprach zu ihm: Ich habe einen Acker gekauft und muß hinausgehen und ihn besehen; ich bitte dich, entschuldige mich.(german)
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Luk 14:18 But they all with one accord began to make excuses. The first said to him, 'I have bought a piece of ground, and I must go and see it. I ask you to have me excused.'(nkjv) |
Luk 14:19 καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.(greek)
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Luk 14:19 Et alter dixit: Juga boum emi quinque, et eo probare illa: rogo te, habe me excusatum.(latin) |
Luk 14:19 Another one said, 'I have bought five yoke of oxen, and I am going to try them out; please consider me excused.' (nas) |
Luk 14:19 Und der andere sprach: Ich habe fünf Joch Ochsen gekauft, und ich gehe jetzt hin, sie zu besehen; ich bitte dich, entschuldige mich.(german)
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Luk 14:19 And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.'(nkjv) |
Luk 14:20 καὶ ἕτερος εἶπεν, γυναῖκα ἔγημα καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.(greek)
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Luk 14:20 Et alius dixit: Uxorem duxi, et ideo non possum venire.(latin) |
Luk 14:20 Another one said, 'I have married a wife, and for that reason I cannot come.' (nas) |
Luk 14:20 Und der dritte sprach: Ich habe ein Weib genommen, darum kann ich nicht kommen.(german)
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Luk 14:20 Still another said, 'I have married a wife, and therefore I cannot come.'(nkjv) |
Luk 14:21 καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῶ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῶ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.(greek)
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Luk 14:21 Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc.(latin) |
Luk 14:21 And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, 'Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.' (nas) |
Luk 14:21 Und der Knecht kam und sagte das seinem Herrn wieder. Da ward der Hausherr zornig und sprach zu seinem Knechte: Gehe aus schnell auf die Straßen und Gassen der Stadt und führe die Armen und Krüppel und Lahmen und Blinden herein.(german)
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Luk 14:21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.'(nkjv) |
Luk 14:22 καὶ εἶπεν ὁ δοῦλος, κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν.(greek)
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Luk 14:22 Et ait servus: Domine, factum est ut imperasti, et adhuc locus est.(latin) |
Luk 14:22 And the slave said, 'Master, what you commanded has been done, and still there is room.' (nas) |
Luk 14:22 Und der Knecht sprach: Herr, es ist geschehen, was du befohlen hast; es ist aber noch Raum da.(german)
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Luk 14:22 And the servant said, 'Master, it is done as you commanded, and still there is room.'(nkjv) |
Luk 14:23 καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος·(greek)
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Luk 14:23 Et ait dominus servo: Exi in vias, et sæpes: et compelle intrare, ut impleatur domus mea.(latin) |
Luk 14:23 And the master said to the slave, 'Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. (nas) |
Luk 14:23 Und der Herr sprach zu dem Knechte: Gehe aus auf die Landstraßen und an die Zäune und nötige sie hereinzukommen, auf das mein Haus voll werde.(german)
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Luk 14:23 Then the master said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.(nkjv) |
Luk 14:24 λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.(greek)
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Luk 14:24 Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam.~(latin) |
Luk 14:24 For I tell you, none of those men who were invited shall taste of my dinner.'" (nas) |
Luk 14:24 Ich sage euch aber, daß der Männer keiner, die geladen waren mein Abendmahl schmecken wird.(german)
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Luk 14:24 For I say to you that none of those men who were invited shall taste my supper.' "(nkjv) |
Luk 14:25 συνεπορεύοντο δὲ αὐτῶ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς,(greek)
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Luk 14:25 Ibant autem turbæ multæ cum eo: et conversus dixit ad illos:(latin) |
Luk 14:25 Now large crowds were going along with Him; and He turned and said to them, (nas) |
Luk 14:25 Es ging aber viel Volks mit ihm; und er wandte sich und sprach zu ihnen:(german)
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Luk 14:25 Now great multitudes went with Him. And He turned and said to them,(nkjv) |
Luk 14:26 εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.(greek)
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Luk 14:26 Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.(latin) |
Luk 14:26 "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. (nas) |
Luk 14:26 So jemand zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, auch dazu sein eigen Leben, der kann nicht mein Jünger sein.(german)
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Luk 14:26 "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.(nkjv) |
Luk 14:27 ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται εἶναί μου μαθητής.(greek)
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Luk 14:27 Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.(latin) |
Luk 14:27 Whoever does not carry his own cross and come after Me cannot be My disciple. (nas) |
Luk 14:27 Und wer nicht sein Kreuz trägt und mir nachfolgt, der kann nicht mein Jünger sein.(german)
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Luk 14:27 And whoever does not bear his cross and come after Me cannot be My disciple.(nkjv) |
Luk 14:28 τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν;(greek)
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Luk 14:28 Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,(latin) |
Luk 14:28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? (nas) |
Luk 14:28 Wer ist aber unter euch, der einen Turm bauen will, und sitzt nicht zuvor und überschlägt die Kosten, ob er's habe, hinauszuführen?(german)
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Luk 14:28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it--(nkjv) |
Luk 14:29 ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῶ ἐμπαίζειν(greek)
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Luk 14:29 ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,(latin) |
Luk 14:29 Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, (nas) |
Luk 14:29 auf daß nicht, wo er Grund gelegt hat und kann's nicht hinausführen, alle, die es sehen, fangen an, sein zu spotten,(german)
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Luk 14:29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him,(nkjv) |
Luk 14:30 λέγοντες ὅτι οὖτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.(greek)
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Luk 14:30 dicentes: Quia hic homo cœpit ædificare, et non potuit consummare?(latin) |
Luk 14:30 saying, 'This man began to build and was not able to finish.' (nas) |
Luk 14:30 und sagen: Dieser Mensch hob an zu bauen, und kann's nicht hinausführen.(german)
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Luk 14:30 saying, 'This man began to build and was not able to finish.'(nkjv) |
Luk 14:31 ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῶ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾽ αὐτόν;(greek)
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Luk 14:31 Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?(latin) |
Luk 14:31 Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? (nas) |
Luk 14:31 Oder welcher König will sich begeben in einen Streit wider einen andern König und sitzt nicht zuvor und ratschlagt, ob er könne mit zehntausend begegnen dem, der über ihn kommt mit zwanzigtausend?(german)
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Luk 14:31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?(nkjv) |
Luk 14:32 εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.(greek)
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Luk 14:32 Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt.(latin) |
Luk 14:32 Or else, while the other is still far away, he sends a delegation and asks for terms of peace. (nas) |
Luk 14:32 Wo nicht, so schickt er Botschaft, wenn jener noch ferne ist, und bittet um Frieden.(german)
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Luk 14:32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.(nkjv) |
Luk 14:33 οὕτως οὗν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής.(greek)
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Luk 14:33 Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus.(latin) |
Luk 14:33 So then, none of you can be My disciple who does not give up all his own possessions. (nas) |
Luk 14:33 Also muß auch ein jeglicher unter euch, der nicht absagt allem, was er hat, kann nicht mein Jünger sein.(german)
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Luk 14:33 So likewise, whoever of you does not forsake all that he has cannot be My disciple.(nkjv) |
Luk 14:34 καλὸν οὗν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;(greek)
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Luk 14:34 Bonum est sal: si autem sal evanuerit, in quo condietur?(latin) |
Luk 14:34 "Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? (nas) |
Luk 14:34 Das Salz ist ein gutes Ding; wo aber das Salz dumm wird, womit wird man's würzen?(german)
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Luk 14:34 "Salt is good; but if the salt has lost its flavor, how shall it be seasoned?(nkjv) |
Luk 14:35 οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.(greek)
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Luk 14:35 Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.(latin) |
Luk 14:35 It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear." (nas) |
Luk 14:35 Es ist weder auf das Land noch in den Mist nütze, sondern man wird's wegwerfen. Wer Ohren hat, zu hören, der höre!(german)
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Luk 14:35 It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!"(nkjv) |
Luk 15:1 ἦσαν δὲ αὐτῶ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.(greek)
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Luk 15:1 Erant autem appropinquantes ei publicani, et peccatores ut audirent illum.(latin) |
Luk 15:1 Now all the tax collectors and the sinners were coming near Him to listen to Him. (nas) |
Luk 15:1 Es nahten aber zu ihm allerlei Zöllner und Sünder, daß sie ihn hörten.(german)
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Luk 15:1 Then all the tax collectors and the sinners drew near to Him to hear Him.(nkjv) |
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