| Greek - Latin |
New American Standard 1995 |
German - NKJV |
Rom 14:1 τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.(greek)
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Rom 14:1 Infirmum autem in fide assumite, non in disceptationibus cogitationum.(latin) |
Rom 14:1 Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. (nas) |
Rom 14:1 Den Schwachen im Glauben nehmet auf und verwirrt die Gewissen nicht.(german)
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Rom 14:1 Receive one who is weak in the faith, but not to disputes over doubtful things.(nkjv) |
Rom 14:2 ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.(greek)
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Rom 14:2 Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet.(latin) |
Rom 14:2 One person has faith that he may eat all things, but he who is weak eats vegetables only. (nas) |
Rom 14:2 Einer glaubt er möge allerlei essen; welcher aber schwach ist, der ißt Kraut.(german)
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Rom 14:2 For one believes he may eat all things, but he who is weak eats only vegetables.(nkjv) |
Rom 14:3 ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.(greek)
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Rom 14:3 Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non judicet: Deus enim illum assumpsit.(latin) |
Rom 14:3 The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. (nas) |
Rom 14:3 Welcher ißt, der verachte den nicht, der da nicht ißt; und welcher nicht ißt, der richte den nicht, der da ißt; denn Gott hat ihn aufgenommen.(german)
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Rom 14:3 Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him.(nkjv) |
Rom 14:4 σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῶ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν.(greek)
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Rom 14:4 Tu quis es, qui judicas alienum servum? domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum.(latin) |
Rom 14:4 Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. (nas) |
Rom 14:4 Wer bist du, daß du einen fremden Knecht richtest? Er steht oder fällt seinem HERRN. Er mag aber wohl aufgerichtet werden; denn Gott kann ihn wohl aufrichten.(german)
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Rom 14:4 Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.(nkjv) |
Rom 14:5 ὃς μὲν [γὰρ] κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῶ ἰδίῳ νοῒ πληροφορείσθω.(greek)
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Rom 14:5 Nam alius judicat diem inter diem: alius autem judicat omnem diem: unusquisque in suo sensu abundet.(latin) |
Rom 14:5 One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. (nas) |
Rom 14:5 Einer hält einen Tag vor dem andern; der andere aber hält alle Tage gleich. Ein jeglicher sei in seiner Meinung gewiß.(german)
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Rom 14:5 One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.(nkjv) |
Rom 14:6 ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ· καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῶ θεῶ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῶ θεῶ.(greek)
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Rom 14:6 Qui sapit diem, Domino sapit, et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo.(latin) |
Rom 14:6 He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. (nas) |
Rom 14:6 Welcher auf die Tage hält, der tut's dem HERRN; und welcher nichts darauf hält, der tut's auch dem HERRN. Welcher ißt, der ißt dem HERRN, denn er dankt Gott; welcher nicht ißt, der ißt dem HERRN nicht und dankt Gott.(german)
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Rom 14:6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks.(nkjv) |
Rom 14:7 οὐδεὶς γὰρ ἡμῶν ἑαυτῶ ζῇ, καὶ οὐδεὶς ἑαυτῶ ἀποθνῄσκει·(greek)
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Rom 14:7 Nemo enim nostrum sibi vivit, et nemo sibi moritur.(latin) |
Rom 14:7 For not one of us lives for himself, and not one dies for himself; (nas) |
Rom 14:7 Denn unser keiner lebt sich selber, und keiner stirbt sich selber.(german)
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Rom 14:7 For none of us lives to himself, and no one dies to himself.(nkjv) |
Rom 14:8 ἐάν τε γὰρ ζῶμεν, τῶ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῶ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὗν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν.(greek)
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Rom 14:8 Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus.(latin) |
Rom 14:8 for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's. (nas) |
Rom 14:8 Leben wir, so leben wir dem HERRN; sterben wir, so sterben wir dem HERRN. Darum, wir leben oder sterben, so sind wir des HERRN.(german)
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Rom 14:8 For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord's.(nkjv) |
Rom 14:9 εἰς τοῦτο γὰρ χριστὸς ἀπέθανεν καὶ ἔζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.(greek)
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Rom 14:9 In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur.(latin) |
Rom 14:9 For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. (nas) |
Rom 14:9 Denn dazu ist Christus auch gestorben und auferstanden und wieder lebendig geworden, daß er über Tote und Lebendige HERR sei.(german)
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Rom 14:9 For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.(nkjv) |
Rom 14:10 σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῶ βήματι τοῦ θεοῦ·(greek)
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Rom 14:10 Tu autem quid judicas fratrem tuum? aut tu quare spernis fratrem tuum? omnes enim stabimus ante tribunal Christi.(latin) |
Rom 14:10 But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. (nas) |
Rom 14:10 Du aber, was richtest du deinen Bruder? Oder, du anderer, was verachtest du deinen Bruder? Wir werden alle vor den Richtstuhl Christi dargestellt werden;(german)
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Rom 14:10 But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.(nkjv) |
Rom 14:11 γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῶ θεῶ.(greek)
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Rom 14:11 Scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo.(latin) |
Rom 14:11 For it is written, "AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL GIVE PRAISE TO GOD." (nas) |
Rom 14:11 denn es steht geschrieben: "So wahr ich lebe, spricht der HERR, mir sollen alle Kniee gebeugt werden, und alle Zungen sollen Gott bekennen."(german)
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Rom 14:11 For it is written: "As I live, says the Lord, Every knee shall bow to Me, And every tongue shall confess to God."(nkjv) |
Rom 14:12 ἄρα [οὗν] ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει [τῶ θεῶ].(greek)
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Rom 14:12 Itaque unusquisque nostrum pro se rationem reddet Deo.~(latin) |
Rom 14:12 So then each one of us will give an account of himself to God. (nas) |
Rom 14:12 So wird nun ein jeglicher für sich selbst Gott Rechenschaft geben.(german)
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Rom 14:12 So then each of us shall give account of himself to God.(nkjv) |
Rom 14:13 μηκέτι οὗν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῶ ἀδελφῶ ἢ σκάνδαλον.(greek)
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Rom 14:13 Non ergo amplius invicem judicemus: sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum.(latin) |
Rom 14:13 Therefore let us not judge one another anymore, but rather determine this--not to put an obstacle or a stumbling block in a brother's way. (nas) |
Rom 14:13 Darum lasset uns nicht mehr einer den andern richten; sondern das richtet vielmehr, daß niemand seinem Bruder einen Anstoß oder Ärgernis darstelle.(german)
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Rom 14:13 Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother's way.(nkjv) |
Rom 14:14 οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι᾽ ἑαυτοῦ· εἰ μὴ τῶ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.(greek)
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Rom 14:14 Scio, et confido in Domino Jesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est.(latin) |
Rom 14:14 I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. (nas) |
Rom 14:14 Ich weiß und bin gewiß in dem HERRN Jesus, daß nichts gemein ist an sich selbst; nur dem, der es rechnet für gemein, dem ist's gemein.(german)
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Rom 14:14 I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.(nkjv) |
Rom 14:15 εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῶ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὖ χριστὸς ἀπέθανεν.(greek)
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Rom 14:15 Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est.(latin) |
Rom 14:15 For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died. (nas) |
Rom 14:15 So aber dein Bruder um deiner Speise willen betrübt wird, so wandelst du schon nicht nach der Liebe. Verderbe den nicht mit deiner Speise, um welches willen Christus gestorben ist.(german)
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Rom 14:15 Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.(nkjv) |
Rom 14:16 μὴ βλασφημείσθω οὗν ὑμῶν τὸ ἀγαθόν.(greek)
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Rom 14:16 Non ergo blasphemetur bonum nostrum.(latin) |
Rom 14:16 Therefore do not let what is for you a good thing be spoken of as evil; (nas) |
Rom 14:16 Darum schaffet, daß euer Schatz nicht verlästert werde.(german)
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Rom 14:16 Therefore do not let your good be spoken of as evil;(nkjv) |
Rom 14:17 οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ·(greek)
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Rom 14:17 Non est enim regnum Dei esca et potus: sed justitia, et pax, et gaudium in Spiritu Sancto:(latin) |
Rom 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. (nas) |
Rom 14:17 Denn das Reich Gottes ist nicht Essen und Trinken, sondern Gerechtigkeit und Friede und Freude in dem heiligen Geiste.(german)
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Rom 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.(nkjv) |
Rom 14:18 ὁ γὰρ ἐν τούτῳ δουλεύων τῶ χριστῶ εὐάρεστος τῶ θεῶ καὶ δόκιμος τοῖς ἀνθρώποις.(greek)
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Rom 14:18 qui enim in hoc servit Christo, placet Deo, et probatus est hominibus.(latin) |
Rom 14:18 For he who in this way serves Christ is acceptable to God and approved by men. (nas) |
Rom 14:18 Wer darin Christo dient, der ist Gott gefällig und den Menschen wert.(german)
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Rom 14:18 For he who serves Christ in these things is acceptable to God and approved by men.(nkjv) |
Rom 14:19 ἄρα οὗν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους·(greek)
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Rom 14:19 Itaque quæ pacis sunt, sectemur: et quæ ædificationis sunt, in invicem custodiamus.(latin) |
Rom 14:19 So then we pursue the things which make for peace and the building up of one another. (nas) |
Rom 14:19 Darum laßt uns dem nachstreben, was zum Frieden dient und was zur Besserung untereinander dient.(german)
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Rom 14:19 Therefore let us pursue the things which make for peace and the things by which one may edify another.(nkjv) |
Rom 14:20 μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῶ ἀνθρώπῳ τῶ διὰ προσκόμματος ἐσθίοντι.(greek)
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Rom 14:20 Noli propter escam destruere opus Dei, omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat.(latin) |
Rom 14:20 Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. (nas) |
Rom 14:20 Verstöre nicht um der Speise willen Gottes Werk. Es ist zwar alles rein; aber es ist nicht gut dem, der es ißt mit einem Anstoß seines Gewissens.(german)
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Rom 14:20 Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.(nkjv) |
Rom 14:21 καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει.(greek)
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Rom 14:21 Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur.(latin) |
Rom 14:21 It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles. (nas) |
Rom 14:21 Es ist besser, du essest kein Fleisch und trinkest keinen Wein und tust nichts, daran sich dein Bruder stößt oder ärgert oder schwach wird.(german)
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Rom 14:21 It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.(nkjv) |
Rom 14:22 σὺ πίστιν [ἣν] ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει·(greek)
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Rom 14:22 Tu fidem habes? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat.(latin) |
Rom 14:22 The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. (nas) |
Rom 14:22 Hast du den Glauben, so habe ihn bei dir selbst vor Gott. Selig ist, der sich selbst kein Gewissen macht in dem, was er annimmt.(german)
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Rom 14:22 Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves.(nkjv) |
Rom 14:23 ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.(greek)
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Rom 14:23 Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est.(latin) |
Rom 14:23 But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. (nas) |
Rom 14:23 Wer aber darüber zweifelt, und ißt doch, der ist verdammt; denn es geht nicht aus dem Glauben. Was aber nicht aus dem Glauben geht, das ist Sünde.(german)
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Rom 14:23 But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.(nkjv) |
Rom 15:1 ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.(greek)
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Rom 15:1 Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere.(latin) |
Rom 15:1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. (nas) |
Rom 15:1 Wir aber, die wir stark sind, sollen der Schwachen Gebrechlichkeit tragen und nicht gefallen an uns selber haben.(german)
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Rom 15:1 We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.(nkjv) |
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