| Greek - Latin |
New American Standard 1995 |
German - NKJV |
Heb 9:1 εἶχε μὲν οὗν [καὶ] ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.(greek)
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Heb 9:1 Habuit quidem et prius justificationes culturæ, et Sanctum sæculare.(latin) |
Heb 9:1 Now even the first covenant had regulations of divine worship and the earthly sanctuary. (nas) |
Heb 9:1 Es hatte zwar auch das erste seine Rechte des Gottesdienstes und das äußerliche Heiligtum.(german)
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Heb 9:1 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.(nkjv) |
Heb 9:2 σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια·(greek)
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Heb 9:2 Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.(latin) |
Heb 9:2 For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. (nas) |
Heb 9:2 Denn es war da aufgerichtet das Vorderteil der Hütte, darin der Leuchter war und der Tisch und die Schaubrote; und dies hieß das Heilige.(german)
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Heb 9:2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;(nkjv) |
Heb 9:3 μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ἅγια ἁγίων,(greek)
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Heb 9:3 Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:(latin) |
Heb 9:3 Behind the second veil there was a tabernacle which is called the Holy of Holies, (nas) |
Heb 9:3 Hinter dem andern Vorhang aber war die Hütte, die da heißt das Allerheiligste;(german)
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Heb 9:3 and behind the second veil, the part of the tabernacle which is called the Holiest of All,(nkjv) |
Heb 9:4 χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,(greek)
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Heb 9:4 aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,(latin) |
Heb 9:4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant; (nas) |
Heb 9:4 die hatte das goldene Räuchfaß und die Lade des Testaments allenthalben mit Gold überzogen, in welcher war der goldene Krug mit dem Himmelsbrot und die Rute Aarons, die gegrünt hatte, und die Tafeln des Testaments;(german)
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Heb 9:4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron's rod that budded, and the tablets of the covenant;(nkjv) |
Heb 9:5 ὑπεράνω δὲ αὐτῆς χερουβὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.(greek)
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Heb 9:5 superque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula.(latin) |
Heb 9:5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail. (nas) |
Heb 9:5 obendarüber aber waren die Cherubim der Herrlichkeit, die überschatteten den Gnadenstuhl; von welchen Dingen jetzt nicht zu sagen ist insonderheit.(german)
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Heb 9:5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.(nkjv) |
Heb 9:6 τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,(greek)
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Heb 9:6 His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:(latin) |
Heb 9:6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, (nas) |
Heb 9:6 Da nun solches also zugerichtet war, gingen die Priester allezeit in die vordere Hütte und richteten aus den Gottesdienst.(german)
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Heb 9:6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services.(nkjv) |
Heb 9:7 εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,(greek)
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Heb 9:7 in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:(latin) |
Heb 9:7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. (nas) |
Heb 9:7 In die andere aber ging nur einmal im Jahr allein der Hohepriester, nicht ohne Blut, das er opferte für seine und des Volkes Versehen.(german)
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Heb 9:7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;(nkjv) |
Heb 9:8 τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,(greek)
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Heb 9:8 hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:(latin) |
Heb 9:8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, (nas) |
Heb 9:8 Damit deutete der heilige Geist, daß noch nicht offenbart wäre der Weg zum Heiligen, solange die vordere Hütte stünde,(german)
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Heb 9:8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.(nkjv) |
Heb 9:9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾽ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,(greek)
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Heb 9:9 quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,(latin) |
Heb 9:9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, (nas) |
Heb 9:9 welche ist ein Gleichnis auf die gegenwärtige Zeit, nach welchem Gaben und Opfer geopfert werden, die nicht können vollkommen machen nach dem Gewissen den, der da Gottesdienst tut(german)
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Heb 9:9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience--(nkjv) |
Heb 9:10 μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.(greek)
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Heb 9:10 et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.~(latin) |
Heb 9:10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. (nas) |
Heb 9:10 allein mit Speise und Trank und mancherlei Taufen und äußerlicher Heiligkeit, die bis auf die Zeit der Besserung sind aufgelegt.(german)
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Heb 9:10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.(nkjv) |
Heb 9:11 χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,(greek)
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Heb 9:11 Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:(latin) |
Heb 9:11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; (nas) |
Heb 9:11 Christus aber ist gekommen, daß er sei ein Hoherpriester der zukünftigen Güter, und ist durch eine größere und vollkommenere Hütte, die nicht mit der Hand gemacht, das ist, die nicht von dieser Schöpfung ist,(german)
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Heb 9:11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.(nkjv) |
Heb 9:12 οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.(greek)
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Heb 9:12 neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.(latin) |
Heb 9:12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. (nas) |
Heb 9:12 auch nicht der Böcke oder Kälber Blut, sondern sein eigen Blut einmal in das Heilige eingegangen und hat eine ewige Erlösung erfunden.(german)
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Heb 9:12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.(nkjv) |
Heb 9:13 εἰ γὰρ τὸ αἷμα τράγων καὶ ταύρων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,(greek)
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Heb 9:13 Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis:(latin) |
Heb 9:13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, (nas) |
Heb 9:13 Denn so der Ochsen und der Böcke Blut und die Asche von der Kuh, gesprengt, heiligt die Unreinen zu der leiblichen Reinigkeit,(german)
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Heb 9:13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,(nkjv) |
Heb 9:14 πόσῳ μᾶλλον τὸ αἷμα τοῦ χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῶ θεῶ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῶ ζῶντι.(greek)
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Heb 9:14 quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?~(latin) |
Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? (nas) |
Heb 9:14 wie viel mehr wird das Blut Christi, der sich selbst ohne allen Fehl durch den ewigen Geist Gott geopfert hat, unser Gewissen reinigen von den toten Werken, zu dienen dem lebendigen Gott!(german)
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Heb 9:14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?(nkjv) |
Heb 9:15 καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.(greek)
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Heb 9:15 Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.(latin) |
Heb 9:15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. (nas) |
Heb 9:15 Und darum ist er auch ein Mittler des neuen Testaments, auf daß durch den Tod, so geschehen ist zur Erlösung von den Übertretungen, die unter dem ersten Testament waren, die, so berufen sind, das verheißene ewige Erbe empfangen.(german)
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Heb 9:15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.(nkjv) |
Heb 9:16 ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·(greek)
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Heb 9:16 Ubi enim testamentum est, mors necesse est intercedat testatoris.(latin) |
Heb 9:16 For where a covenant is, there must of necessity be the death of the one who made it. (nas) |
Heb 9:16 Denn wo ein Testament ist, da muß der Tod geschehen des, der das Testament machte.(german)
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Heb 9:16 For where there is a testament, there must also of necessity be the death of the testator.(nkjv) |
Heb 9:17 διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.(greek)
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Heb 9:17 Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.(latin) |
Heb 9:17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. (nas) |
Heb 9:17 Denn ein Testament wird fest durch den Tod; es hat noch nicht Kraft, wenn der noch lebt, der es gemacht hat.(german)
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Heb 9:17 For a testament is in force after men are dead, since it has no power at all while the testator lives.(nkjv) |
Heb 9:18 ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·(greek)
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Heb 9:18 Unde nec primum quidem sine sanguine dedicatum est.(latin) |
Heb 9:18 Therefore even the first covenant was not inaugurated without blood. (nas) |
Heb 9:18 Daher auch das erste nicht ohne Blut gestiftet ward.(german)
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Heb 9:18 Therefore not even the first covenant was dedicated without blood.(nkjv) |
Heb 9:19 λαληθείσης γὰρ πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ μωϊσέως παντὶ τῶ λαῶ, λαβὼν τὸ αἷμα τῶν μόσχων [καὶ τῶν τράγων] μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐράντισεν,(greek)
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Heb 9:19 Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,(latin) |
Heb 9:19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, (nas) |
Heb 9:19 Denn als Mose ausgeredet hatte von allen Geboten nach dem Gesetz zu allem Volk, nahm er Kälber-und Bocksblut mit Wasser und Scharlachwolle und Isop und besprengte das Buch und alles Volk(german)
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Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people,(nkjv) |
Heb 9:20 λέγων, τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός·(greek)
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Heb 9:20 dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.(latin) |
Heb 9:20 saying, "THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU." (nas) |
Heb 9:20 und sprach: "Das ist das Blut des Testaments, das Gott euch geboten hat."(german)
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Heb 9:20 saying, "This is the blood of the covenant which God has commanded you."(nkjv) |
Heb 9:21 καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῶ αἵματι ὁμοίως ἐράντισεν.(greek)
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Heb 9:21 Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.(latin) |
Heb 9:21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. (nas) |
Heb 9:21 Und die Hütte und alles Geräte des Gottesdienstes besprengte er gleicherweise mit Blut.(german)
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Heb 9:21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry.(nkjv) |
Heb 9:22 καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.(greek)
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Heb 9:22 Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.(latin) |
Heb 9:22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. (nas) |
Heb 9:22 Und es wird fast alles mit Blut gereinigt nach dem Gesetz; und ohne Blut vergießen geschieht keine Vergebung.(german)
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Heb 9:22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.(nkjv) |
Heb 9:23 ἀνάγκη οὗν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.(greek)
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Heb 9:23 Necesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis.(latin) |
Heb 9:23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. (nas) |
Heb 9:23 So mußten nun der himmlischen Dinge Vorbilder mit solchem gereinigt werden; aber sie selbst, die himmlischen, müssen bessere Opfer haben, denn jene waren.(german)
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Heb 9:23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.(nkjv) |
Heb 9:24 οὐ γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ᾽ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῶ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·(greek)
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Heb 9:24 Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis:(latin) |
Heb 9:24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; (nas) |
Heb 9:24 Denn Christus ist nicht eingegangen in das Heilige, so mit Händen gemacht ist (welches ist ein Gegenbild des wahrhaftigen), sondern in den Himmel selbst, nun zu erscheinen vor dem Angesicht Gottes für uns;(german)
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Heb 9:24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;(nkjv) |
Heb 9:25 οὐδ᾽ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ᾽ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ,(greek)
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Heb 9:25 neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:(latin) |
Heb 9:25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. (nas) |
Heb 9:25 auch nicht, daß er sich oftmals opfere, gleichwie der Hohepriester geht alle Jahre in das Heilige mit fremden Blut;(german)
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Heb 9:25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another--(nkjv) |
Heb 9:26 ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν [τῆς] ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.(greek)
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Heb 9:26 alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.(latin) |
Heb 9:26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. (nas) |
Heb 9:26 sonst hätte er oft müssen leiden von Anfang der Welt her. Nun aber, am Ende der Welt, ist er einmal erschienen, durch sein eigen Opfer die Sünde aufzuheben.(german)
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Heb 9:26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.(nkjv) |
Heb 9:27 καὶ καθ᾽ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,(greek)
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Heb 9:27 Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:(latin) |
Heb 9:27 And inasmuch as it is appointed for men to die once and after this comes judgment, (nas) |
Heb 9:27 Und wie den Menschen gesetzt ist, einmal zu sterben, darnach aber das Gericht:(german)
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Heb 9:27 And as it is appointed for men to die once, but after this the judgment,(nkjv) |
Heb 9:28 οὕτως καὶ ὁ χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.(greek)
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Heb 9:28 sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.(latin) |
Heb 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. (nas) |
Heb 9:28 also ist auch Christus einmal geopfert, wegzunehmen vieler Sünden; zum andernmal wird er ohne Sünde erscheinen denen, die auf ihn warten, zur Seligkeit.(german)
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Heb 9:28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.(nkjv) |
Heb 10:1 σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·(greek)
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Heb 10:1 Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere:(latin) |
Heb 10:1 For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. (nas) |
Heb 10:1 Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen;(german)
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Heb 10:1 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.(nkjv) |
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