| NKJV - Latin |
New American Standard 1995 |
German - Greek |
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Jas 3:1 Nolite plures magistri fieri fratres mei, scientes quoniam majus judicium sumitis.(latin) |
Jas 3:1 Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. (nas) |
Jas 3:1 Liebe Brüder, unterwinde sich nicht jedermann, Lehrer zu sein, und wisset, daß wir desto mehr Urteil empfangen werden.(german)
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Jas 3:1 μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα.(greek) |
Jam 3:2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.(nkjv)
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Jas 3:2 In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir: potest etiam freno circumducere totum corpus.(latin) |
Jas 3:2 For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. (nas) |
Jas 3:2 Denn wir fehlen alle mannigfaltig. Wer aber auch in keinem Wort fehlt, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten.(german)
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Jas 3:2 πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὖτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.(greek) |
Jam 3:3 Indeed, we put bits in horses' mouths that they may obey us, and we turn their whole body.(nkjv)
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Jas 3:3 Si autem equis frena in ora mittimus ad consentiendum nobis, et omne corpus illorum circumferimus.(latin) |
Jas 3:3 Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well. (nas) |
Jas 3:3 Siehe, die Pferde halten wir in Zäumen, daß sie uns gehorchen, und wir lenken ihren ganzen Leib.(german)
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Jas 3:3 εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.(greek) |
Jam 3:4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.(nkjv)
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Jas 3:4 Ecce et naves, cum magnæ sint, et a ventis validis minentur, circumferuntur a modico gubernaculo ubi impetus dirigentis voluerit.(latin) |
Jas 3:4 Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. (nas) |
Jas 3:4 Siehe, die Schiffe, ob sie wohl so groß sind und von starken Winden getrieben werden, werden sie doch gelenkt mit einem kleinen Ruder, wo der hin will, der es regiert.(german)
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Jas 3:4 ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται·(greek) |
Jam 3:5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!(nkjv)
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Jas 3:5 Ita et lingua modicum quidem membrum est, et magna exaltat. Ecce quantus ignis quam magnam silvam incendit!(latin) |
Jas 3:5 So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! (nas) |
Jas 3:5 Also ist auch die Zunge ein kleines Glied und richtet große Dinge an. Siehe, ein kleines Feuer, welch einen Wald zündet's an!(german)
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Jas 3:5 οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλα αὐχεῖ. ἰδοὺ ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει·(greek) |
Jam 3:6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.(nkjv)
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Jas 3:6 Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna.(latin) |
Jas 3:6 And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. (nas) |
Jas 3:6 Und die Zunge ist auch ein Feuer, eine Welt voll Ungerechtigkeit. Also ist die Zunge unter unsern Gliedern und befleckt den ganzen Leib und zündet an allen unsern Wandel, wenn sie von der Hölle entzündet ist.(german)
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Jas 3:6 καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας, ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.(greek) |
Jam 3:7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind.(nkjv)
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Jas 3:7 Omnis enim natura bestiarum, et volucrum, et serpentium, et ceterorum domantur, et domita sunt a natura humana:(latin) |
Jas 3:7 For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. (nas) |
Jas 3:7 Denn alle Natur der Tiere und der Vögel und der Schlangen und der Meerwunder wird gezähmt und ist gezähmt von der menschlichen Natur;(german)
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Jas 3:7 πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ·(greek) |
Jam 3:8 But no man can tame the tongue. It is an unruly evil, full of deadly poison.(nkjv)
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Jas 3:8 linguam autem nullus hominum domare potest: inquietum malum, plena veneno mortifero.(latin) |
Jas 3:8 But no one can tame the tongue; it is a restless evil and full of deadly poison. (nas) |
Jas 3:8 aber die Zunge kann kein Mensch zähmen, das unruhige Übel, voll tödlichen Giftes.(german)
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Jas 3:8 τὴν δὲ γλῶσσαν οὐδεὶς δαμάσαι δύναται ἀνθρώπων· ἀκατάστατον κακόν, μεστὴ ἰοῦ θανατηφόρου.(greek) |
Jam 3:9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God.(nkjv)
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Jas 3:9 In ipsa benedicimus Deum et Patrem: et in ipsa maledicimus homines, qui ad similitudinem Dei facti sunt.(latin) |
Jas 3:9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; (nas) |
Jas 3:9 Durch sie loben wir Gott, den Vater, und durch sie fluchen wir den Menschen, die nach dem Bilde Gottes gemacht sind.(german)
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Jas 3:9 ἐν αὐτῇ εὐλογοῦμεν τὸν κύριον καὶ πατέρα, καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ᾽ ὁμοίωσιν θεοῦ γεγονότας·(greek) |
Jam 3:10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.(nkjv)
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Jas 3:10 Ex ipso ore procedit benedictio et maledictio. Non oportet, fratres mei, hæc ita fieri.(latin) |
Jas 3:10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. (nas) |
Jas 3:10 Aus einem Munde geht Loben und Fluchen. Es soll nicht, liebe Brüder, also sein.(german)
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Jas 3:10 ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.(greek) |
Jam 3:11 Does a spring send forth fresh water and bitter from the same opening?(nkjv)
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Jas 3:11 Numquid fons de eodem foramine emanat dulcem et amaram aquam?(latin) |
Jas 3:11 Does a fountain send out from the same opening both fresh and bitter water? (nas) |
Jas 3:11 Quillt auch ein Brunnen aus einem Loch süß und bitter?(german)
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Jas 3:11 μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;(greek) |
Jam 3:12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.(nkjv)
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Jas 3:12 Numquid potest, fratres mei, ficus uvas facere, aut vitis ficus? Sic neque salsa dulcem potest facere aquam.~(latin) |
Jas 3:12 Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh. (nas) |
Jas 3:12 Kann auch, liebe Brüder, ein Feigenbaum Ölbeeren oder ein Weinstock Feigen tragen? Also kann auch ein Brunnen nicht salziges und süßes Wasser geben.(german)
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Jas 3:12 μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα; οὔτε ἁλυκὸν γλυκὺ ποιῆσαι ὕδωρ.(greek) |
Jam 3:13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.(nkjv)
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Jas 3:13 Quis sapiens et disciplinatus inter vos? Ostendat ex bona conversatione operationem suam in mansuetudine sapientiæ.(latin) |
Jas 3:13 Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. (nas) |
Jas 3:13 Wer ist weise und klug unter euch? Der erzeige mit seinem guten Wandel seine Werke in der Sanftmut und Weisheit.(german)
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Jas 3:13 τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.(greek) |
Jam 3:14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.(nkjv)
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Jas 3:14 Quod si zelum amarum habetis, et contentiones sint in cordibus vestris: nolite gloriari, et mendaces esse adversus veritatem:(latin) |
Jas 3:14 But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. (nas) |
Jas 3:14 Habt ihr aber bitteren Neid und Zank in eurem Herzen, so rühmt euch nicht und lügt nicht wider die Wahrheit.(german)
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Jas 3:14 εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.(greek) |
Jam 3:15 This wisdom does not descend from above, but is earthly, sensual, demonic.(nkjv)
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Jas 3:15 non est enim ista sapientia desursum descendens: sed terrena, animalis, diabolica.(latin) |
Jas 3:15 This wisdom is not that which comes down from above, but is earthly, natural, demonic. (nas) |
Jas 3:15 Das ist nicht die Weisheit, die von obenherab kommt, sondern irdisch, menschlich und teuflisch.(german)
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Jas 3:15 οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης·(greek) |
Jam 3:16 For where envy and self-seeking exist, confusion and every evil thing are there.(nkjv)
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Jas 3:16 Ubi enim zelus et contentio, ibi inconstantia et omne opus pravum.(latin) |
Jas 3:16 For where jealousy and selfish ambition exist, there is disorder and every evil thing. (nas) |
Jas 3:16 Denn wo Neid und Zank ist, da ist Unordnung und eitel böses Ding.(german)
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Jas 3:16 ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.(greek) |
Jam 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.(nkjv)
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Jas 3:17 Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione.(latin) |
Jas 3:17 But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. (nas) |
Jas 3:17 Die Weisheit von obenher ist auf's erste keusch, darnach friedsam, gelinde, läßt sich sagen, voll Barmherzigkeit und guter Früchte, unparteiisch, ohne Heuchelei.(german)
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Jas 3:17 ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος·(greek) |
Jam 3:18 Now the fruit of righteousness is sown in peace by those who make peace.(nkjv)
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Jas 3:18 Fructus autem justitiæ, in pace seminatur, facientibus pacem.(latin) |
Jas 3:18 And the seed whose fruit is righteousness is sown in peace by those who make peace. (nas) |
Jas 3:18 Die Frucht aber der Gerechtigkeit wird gesät im Frieden denen, die den Frieden halten.(german)
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Jas 3:18 καρπὸς δὲ δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.(greek) |
Jam 4:1 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?(nkjv)
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Jas 4:1 Unde bella et lites in vobis? nonne hinc: ex concupiscentiis vestris, quæ militant in membris vestris?(latin) |
Jas 4:1 What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? (nas) |
Jas 4:1 Woher kommt Streit und Krieg unter euch? Kommt's nicht daher: aus euren Wollüsten, die da streiten in euren Gliedern?(german)
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Jas 4:1 πόθεν πόλεμοι καὶ πόθεν μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;(greek) |
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