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---- Mark 2:1 ---- written c. 50 A.D.----
(Arabic) ﺲﻗﺮﻣ 2:1 ثم دخل كفرناحوم ايضا بعد ايام فسمع انه في بيت.
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Mar 2:1 When He had come back to Capernaum several days afterward, it was heard that He was at home.(NASB-1995)

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---- Mark 2:2----
(Arabic) ﺲﻗﺮﻣ 2:2 وللوقت اجتمع كثيرون حتى لم يعد يسع ولا ما حول الباب. فكان يخاطبهم بالكلمة.
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Mar 2:2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them.(NASB-1995)

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---- Mark 2:3----
(Arabic) ﺲﻗﺮﻣ 2:3 وجاءوا اليه مقدمين مفلوجا يحمله اربعة.
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Mar 2:3 And they came, bringing to Him a paralytic, carried by four men.(NASB-1995)

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---- Mark 2:4----
(Arabic) ﺲﻗﺮﻣ 2:4 واذ لم يقدروا ان يقتربوا اليه من اجل الجمع كشفوا السقف حيث كان وبعدما نقبوه دلّوا السرير الذي كان المفلوج مضطجعا عليه.
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Mar 2:4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying.(NASB-1995)

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---- Mark 2:5----
(Arabic) ﺲﻗﺮﻣ 2:5 فلما رأى يسوع ايمانهم قال للمفلوج يا بنيّ مغفورة لك خطاياك.
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Mar 2:5 And Jesus seeing their faith said to the paralytic, "Son, your sins are forgiven."(NASB-1995)

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---- Mark 2:6----
(Arabic) ﺲﻗﺮﻣ 2:6 وكان قوم من الكتبة هناك جالسين يفكرون في قلوبهم
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Mar 2:6 But some of the scribes were sitting there and reasoning in their hearts,(NASB-1995)

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---- Mark 2:7----
(Arabic) ﺲﻗﺮﻣ 2:7 لماذا يتكلم هذا هكذا بتجاديف. من يقدر ان يغفر خطايا الا الله وحده.
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Mar 2:7 "Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?"(NASB-1995)

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---- Mark 2:8----
(Arabic) ﺲﻗﺮﻣ 2:8 فللوقت شعر يسوع بروحه انهم يفكرون هكذا في انفسهم فقال لهم لماذا تفكرون بهذا في قلوبكم.
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Mar 2:8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, "Why are you reasoning about these things in your hearts?(NASB-1995)

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---- Mark 2:9----
(Arabic) ﺲﻗﺮﻣ 2:9 أيّما ايسر ان يقال للمفلوج مغفورة لك خطاياك. أم ان يقال قم واحمل سريرك وامش.
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Mar 2:9 Which is easier, to say to the paralytic, 'Your sins are forgiven'; or to say, 'Get up, and pick up your pallet and walk'?(NASB-1995)

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---- Mark 2:10----
(Arabic) ﺲﻗﺮﻣ 2:10 ولكن لكي تعلموا ان لابن الانسان سلطانا على الارض ان يغفر الخطايا. قال للمفلوج
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Mar 2:10 But so that you may know that the Son of Man has authority on earth to forgive sins"-- He said to the paralytic,(NASB-1995)

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---- Mark 2:11----
(Arabic) ﺲﻗﺮﻣ 2:11 لك اقول قم واحمل سريرك واذهب الى بيتك.
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Mar 2:11 "I say to you, get up, pick up your pallet and go home."(NASB-1995)

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---- Mark 2:12----
(Arabic) ﺲﻗﺮﻣ 2:12 فقام للوقت وحمل السرير وخرج قدام الكل حتى بهت الجميع ومجّدوا الله قائلين ما رأينا مثل هذا قط.
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Mar 2:12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, "We have never seen anything like this."(NASB-1995)

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---- Mark 2:13----
(Arabic) ﺲﻗﺮﻣ 2:13 ثم خرج ايضا الى البحر. وأتى اليه كل الجمع فعلّمهم.
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Mar 2:13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them.(NASB-1995)

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---- Mark 2:14----
(Arabic) ﺲﻗﺮﻣ 2:14 وفيما هو مجتاز رأى لاوي بن حلفى جالسا عند مكان الجباية. فقال له اتبعني. فقام وتبعه.
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Mar 2:14 As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, "Follow Me!" And he got up and followed Him.(NASB-1995)

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---- Mark 2:15----
(Arabic) ﺲﻗﺮﻣ 2:15 وفيما هو متكئ في بيته كان كثيرون من العشارين والخطاة يتكئون مع يسوع وتلاميذه لانهم كانوا كثيرين وتبعوه.
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Mar 2:15 And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him.(NASB-1995)

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---- Mark 2:16----
(Arabic) ﺲﻗﺮﻣ 2:16 واما الكتبة والفريسيون فلما رأوه يأكل مع العشارين والخطاة قالوا لتلاميذه ما باله يأكل ويشرب مع العشارين والخطاة.
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Mar 2:16 When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, "Why is He eating and drinking with tax collectors and sinners?"(NASB-1995)

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---- Mark 2:17----
(Arabic) ﺲﻗﺮﻣ 2:17 فلما سمع يسوع قال لهم. لا يحتاج الاصحاء الى طبيب بل المرضى. لم آت لادعو ابرارا بل خطاة الى التوبة.
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Mar 2:17 And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners."(NASB-1995)

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---- Mark 2:18----
(Arabic) ﺲﻗﺮﻣ 2:18 وكان تلاميذ يوحنا والفريسيين يصومون. فجاءوا وقالوا له لماذا يصوم تلاميذ يوحنا والفريسيين واما تلاميذك فلا يصومون.
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Mar 2:18 John's disciples and the Pharisees were fasting; and they came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?"(NASB-1995)

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---- Mark 2:19----
(Arabic) ﺲﻗﺮﻣ 2:19 فقال لهم يسوع هل يستطيع بنو العرس ان يصوموا والعريس معهم. ما دام العريس معهم لا يستطيعون ان يصوموا.
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Mar 2:19 And Jesus said to them, "While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast.(NASB-1995)

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---- Mark 2:20----
(Arabic) ﺲﻗﺮﻣ 2:20 ولكن ستأتي ايام حين يرفع العريس عنهم فحينئذ يصومون في تلك الايام.
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Mar 2:20 But the days will come when the bridegroom is taken away from them, and then they will fast in that day.(NASB-1995)

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---- Mark 2:21----
(Arabic) ﺲﻗﺮﻣ 2:21 ليس احد يخيط رقعة من قطعة جديدة على ثوب عتيق وإلا فالملء الجديد ياخذ من العتيق فيصير الخرق اردأ.
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Mar 2:21 "No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results.(NASB-1995)

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---- Mark 2:22----
(Arabic) ﺲﻗﺮﻣ 2:22 وليس احد يجعل خمرا جديدة في زقاق عتيقة لئلا تشق الخمر الجديدة الزقاق فالخمر تنصب والزقاق تتلف. بل يجعلون خمرا جديدة في زقاق جديدة
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Mar 2:22 No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins."(NASB-1995)

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---- Mark 2:23----
(Arabic) ﺲﻗﺮﻣ 2:23 واجتاز في السبت بين الزروع. فابتدأ تلاميذه يقطفون السنابل وهم سائرون.
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Mar 2:23 And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain.(NASB-1995)

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---- Mark 2:24----
(Arabic) ﺲﻗﺮﻣ 2:24 فقال له الفريسيون. انظر. لماذا يفعلون في السبت ما لا يحل.
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Mar 2:24 The Pharisees were saying to Him, "Look, why are they doing what is not lawful on the Sabbath?"(NASB-1995)

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---- Mark 2:25----
(Arabic) ﺲﻗﺮﻣ 2:25 فقال لهم أما قرأتم قط ما فعله داود حين احتاج وجاع هو والذين معه.
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Mar 2:25 And He said to them, "Have you never read what David did when he was in need and he and his companions became hungry;(NASB-1995)

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---- Mark 2:26----
(Arabic) ﺲﻗﺮﻣ 2:26 كيف دخل بيت الله في ايام ابيأثار رئيس الكهنة واكل خبز التقدمة الذي لا يحل اكله إلا للكهنة واعطى الذين كانوا معه ايضا.
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Mar 2:26 how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?"(NASB-1995)

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---- Mark 2:27----
(Arabic) ﺲﻗﺮﻣ 2:27 ثم قال لهم السبت انما جعل لاجل الانسان لا الانسان لاجل السبت.
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Mar 2:27 Jesus said to them, "The Sabbath was made for man, and not man for the Sabbath.(NASB-1995)

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---- Mark 2:28----
(Arabic) ﺲﻗﺮﻣ 2:28 اذا ابن الانسان هو رب السبت ايضا
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Mar 2:28 So the Son of Man is Lord even of the Sabbath."(NASB-1995)

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---- Mark 3:1 ---- written c. 50 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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