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Act 18:28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.(NASB-1995)

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---- Acts 19:1 ---- written 61 A.D.----
Act 19:1 Antan Apolòs te lavil Korent, Pòl menm t'ap pase nan tout mòn peyi Lazi yo jouk li rive lavil Efèz. Li jwenn kèk disip nan lavil la.(Creole-HT)
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Act 19:1 It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.(NASB-1995)

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---- Acts 19:2----
Act 19:2 Li mande yo: Eske nou te resevwa Sentespri lè nou te kwè? Yo reponn li: Yo pa t' janm di nou te gen yon Sentespri.(Creole-HT)
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Act 19:2 He said to them, "Did you receive the Holy Spirit when you believed?" And they said to him, "No, we have not even heard whether there is a Holy Spirit."(NASB-1995)

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---- Acts 19:3----
Act 19:3 Lè sa a, Pòl mande yo: Ki batèm nou te resevwa? Yo reponn li: Batèm Jan an.(Creole-HT)
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Act 19:3 And he said, "Into what then were you baptized?" And they said, "Into John's baptism."(NASB-1995)

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---- Acts 19:4----
Act 19:4 Pòl di yo: Jan te batize moun ki te asepte tounen vin jwenn Bondye, li t'ap di pèp Izrayèl la pou yo te kwè nan moun ki t'ap vini apre l' la, ki vle di Jezi.(Creole-HT)
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Act 19:4 Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus."(NASB-1995)

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---- Acts 19:5----
Act 19:5 Lè yo tande sa, yo mande pou resevwa batèm nan non Seyè Jezi.(Creole-HT)
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Act 19:5 When they heard this, they were baptized in the name of the Lord Jesus.(NASB-1995)

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---- Acts 19:6----
Act 19:6 Apre sa, Pòl mete men sou tèt yo, epi Sentespri desann sou yo. Yo pran pale nan lang lòt peyi, yo t'ap bay mesaj ki soti nan Bondye.(Creole-HT)
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Act 19:6 And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying.(NASB-1995)

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---- Acts 19:7----
Act 19:7 Te gen douz gason konsa antou.(Creole-HT)
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Act 19:7 There were in all about twelve men.(NASB-1995)

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---- Acts 19:8----
Act 19:8 Pòl ale nan sinagòg la. Pandan twa mwa li t'ap pale la avèk gwo konviksyon. Li t'ap fè yo konnen tout bagay sou Gouvènman Bondye ki wa a, li t'ap chache pran tèt moun ki t'ap koute l' yo.(Creole-HT)
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Act 19:8 And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God.(NASB-1995)

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---- Acts 19:9----
Act 19:9 Men, anpil t'ap fè tèt di, yo te refize kwè: yo t'ap pase chemen Bondye a nan rizib devan tout asanble a. Lè Pòl wè sa, li wete kò l' nan mitan yo, li pran disip Kris yo avèk li. Chak jou li t'ap preche nan lekòl Tiranis la.(Creole-HT)
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Act 19:9 But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus.(NASB-1995)

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---- Acts 19:10----
Act 19:10 Pandan dezan, sa mache konsa. Se sak fè tout moun ki te rete nan pwovens Lazi a, jwif kou moun lòt nasyon yo, yo tout te tande pawòl Seyè a.(Creole-HT)
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Act 19:10 This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.(NASB-1995)

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---- Acts 19:11----
Act 19:11 Bondye te sèvi ak Pòl pou l' te fè anpil gwo mirak.(Creole-HT)
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Act 19:11 God was performing extraordinary miracles by the hands of Paul,(NASB-1995)

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---- Acts 19:12----
Act 19:12 Se konsa yo te konn pran mouchwa ak lòt rad ki te fwote ak kò l', yo pote yo bay moun malad. Lamenm malad yo te geri, epi tout move lespri yo te met deyò.(Creole-HT)
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Act 19:12 so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out.(NASB-1995)

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---- Acts 19:13----
Act 19:13 Te gen kèk jwif ki t'ap mache toupatou ap chase move lespri sou moun malad. Yo menm tou, yo t'ap seye chase move lespri yo nan non Jezi. Se konsa yo te konn di move lespri yo: Pa pouvwa Jezi Pòl ap fè konnen an, mwen ba ou lòd soti.(Creole-HT)
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Act 19:13 But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."(NASB-1995)

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---- Acts 19:14----
Act 19:14 (Se te sèt pitit gason Seva, yon granprèt jwif, ki t'ap fè sa.)(Creole-HT)
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Act 19:14 Seven sons of one Sceva, a Jewish chief priest, were doing this.(NASB-1995)

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---- Acts 19:15----
Act 19:15 Men move lespri a reponn yo: Mwen konnen Jezi, mwen konnen Pòl. Men nou menm, ki moun nou ye?(Creole-HT)
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Act 19:15 And the evil spirit answered and said to them, "I recognize Jesus, and I know about Paul, but who are you?"(NASB-1995)

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---- Acts 19:16----
Act 19:16 Lè sa a, nonm ki te gen move lespri sou li a fonse sou yo, li moutre li te gen plis fòs pase yo tout mete ansanm. Li malmennen yo sitèlman yo pran kouri soti nan kay la toutouni, tout kò yo an san.(Creole-HT)
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Act 19:16 And the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded.(NASB-1995)

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---- Acts 19:17----
Act 19:17 Tout moun lavil Efèz, jwif kou moun lòt nasyon yo, te rive konn bagay sa a. Yo tout te pè, men yo te vin gen gwo respè pou non Seyè Jezi a.(Creole-HT)
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Act 19:17 This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.(NASB-1995)

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---- Acts 19:18----
Act 19:18 Anpil nan moun ki te kwè yo vini, yo kanpe devan tout moun, yo t'ap avwe tou sa yo te fè, yo t'ap rekonèt sa an piblik.(Creole-HT)
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Act 19:18 Many also of those who had believed kept coming, confessing and disclosing their practices.(NASB-1995)

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---- Acts 19:19----
Act 19:19 Te gen anpil ladan yo ki te konn pratike maji, yo pote liv yo, yo boule yo devan tout moun. Dapre kalkil yo te fè, te gen liv pou desansenkantmil goud antou.(Creole-HT)
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Act 19:19 And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they counted up the price of them and found it fifty thousand pieces of silver.(NASB-1995)

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---- Acts 19:20----
Act 19:20 Se konsa pawòl Bondye a t'ap gaye avèk pouvwa, li t'ap moutre fòs li.(Creole-HT)
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Act 19:20 So the word of the Lord was growing mightily and prevailing.(NASB-1995)

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---- Acts 19:21----
Act 19:21 Apre bagay sa yo fin pase, Pòl fè lide pase nan Masedwan ak Lakayi, apre sa pou li al Jerizalèm. Li t'ap di: Apre mwen soti la, se pou m' al wè lavil Wòm tou.(Creole-HT)
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Act 19:21 Now after these things were finished, Paul purposed in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, "After I have been there, I must also see Rome."(NASB-1995)

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---- Acts 19:22----
Act 19:22 Lè sa a, li voye Timote ak Eras, de nan moun ki t'ap ede l' nan sèvis la, devan nan peyi Masedwan. Li menm li rete kèk tan ankò nan pwovens Lazi.(Creole-HT)
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Act 19:22 And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while.(NASB-1995)

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---- Acts 19:23----
Act 19:23 Se lè sa a yon gwo dezòd pete nan lavil Efèz poutèt chemen Bondye a.(Creole-HT)
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Act 19:23 About that time there occurred no small disturbance concerning the Way.(NASB-1995)

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---- Acts 19:24----
Act 19:24 Te gen yon òfèv yo te rele Demetriyis, ki te konn fè ti modèl kay yo te bati pou yon bondye fanm yo rele Atemis. Se an ajan li te fè yo. Travay sa a te rapòte ouvriye l' yo anpil.(Creole-HT)
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Act 19:24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen;(NASB-1995)

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---- Acts 19:25----
Act 19:25 Yon jou, li sanble tout ouvriye l' yo ansanm ak tout lòt moun ki te konn fè menm travay sa a tou. Li di yo: Mesye, nou konnen se travay sa a ki fè nou viv.(Creole-HT)
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Act 19:25 these he gathered together with the workmen of similar trades, and said, "Men, you know that our prosperity depends upon this business.(NASB-1995)

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---- Acts 19:26----
Act 19:26 Men, nou wè ak je nou, nou tande ak zòrèy nou sa nonm yo rele Pòl la ap fè. L'ap mache di bondye moun fè ak men se pa bondye yo ye menm. Se konsa, li resi rive pran tèt anpil moun, pa isit nan lavil Efèz la ase, men nan tout pwovens Lazi a.(Creole-HT)
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Act 19:26 "You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all.(NASB-1995)

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---- Acts 19:27----
Act 19:27 Talè konsa, metye nou an pral pote move non. Men, sa ki pi rèd ankò, kay Atemis, gwo bondye fanm lan, pral pèdi repitasyon li. Lè sa a menm, gwo bondye moun ap adore nan tout pwovens Lazi ak toupatou sou latè a pral pase pou anyen.(Creole-HT)
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Act 19:27 "Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence."(NASB-1995)

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---- Acts 19:28----
Act 19:28 Lè yo tande sa, foul moun yo vin ankòlè anpil, yo pran rele: Atemis moun Efèz yo, se gwo nègès!(Creole-HT)
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Act 19:28 When they heard this and were filled with rage, they began crying out, saying, "Great is Artemis of the Ephesians!"(NASB-1995)

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---- Acts 19:29----
Act 19:29 Dezòd la gaye nan tout lavil la. Moun yo pase men yo, yo pran Gayis ak Aristak, de moun Masedwan ki te ansanm ak Pòl nan vwayaj li a, yo kouri an foul, y' al nan teyat la.(Creole-HT)
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Act 19:29 The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul's traveling companions from Macedonia.(NASB-1995)

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---- Acts 19:30----
Act 19:30 Pòl te vle ale li menm tou devan pèp la, men disip yo te di l' non.(Creole-HT)
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Act 19:30 And when Paul wanted to go into the assembly, the disciples would not let him.(NASB-1995)

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---- Acts 19:31----
Act 19:31 Te gen de twa chèf nan peyi Lazi a ki te zanmi l', yo voye bò kote l', yo mande l' pou l' pa parèt tèt li nan teyat la.(Creole-HT)
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Act 19:31 Also some of the Asiarchs who were friends of his sent to him and repeatedly urged him not to venture into the theater.(NASB-1995)

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---- Acts 19:32----
Act 19:32 Pandan tout tan sa a, te gen gwo bouyay nan asanble a. Yon pòsyon moun t'ap rele yon bagay, yon lòt pòsyon menm t'ap rele yon lòt bagay. Pifò ladan yo pa t' konnen ojis poukisa yo te sanble.(Creole-HT)
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Act 19:32 So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.(NASB-1995)

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---- Acts 19:33----
Act 19:33 Kèk moun nan foul la esplike bagay la bay Aleksann, yon nonm jwif yo te mete alatèt yo. Aleksann fè siy ak men li, li te vle pale pou l' pran defans jwif yo devan pèp la.(Creole-HT)
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Act 19:33 Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly.(NASB-1995)

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---- Acts 19:34----
Act 19:34 Men, lè yo rekonnèt se jwif li ye, yo tout pran rele ansanm menm bagay la pandan dezèdetan: Atemis moun Efèz yo, se gwo nègès.(Creole-HT)
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Act 19:34 But when they recognized that he was a Jew, a single outcry arose from them all as they shouted for about two hours, "Great is Artemis of the Ephesians!"(NASB-1995)

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---- Acts 19:35----
Act 19:35 Bout pou bout, sekretè lakomin lan te resi fè foul la sispann rele, li di yo konsa: Moun Efèz, koute! Tout moun konnen lavil Efèz se li menm k'ap veye sou kay Atemis, gwo nègès, ansanm ak estati li a ki te tonbe sot nan syèl la.(Creole-HT)
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Act 19:35 After quieting the crowd, the town clerk said, "Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven?(NASB-1995)

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---- Acts 19:36----
Act 19:36 Pesonn pa ka di se pa vre. Se sa ki fè, se pou n' mete tèt nou an plas pou n' pa fè anyen san nou pa kalkile byen.(Creole-HT)
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Act 19:36 "So, since these are undeniable facts, you ought to keep calm and to do nothing rash.(NASB-1995)

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---- Acts 19:37----
Act 19:37 Bon. Mesye sa yo nou mennen isit la, se pa vòlò yo vòlò nan tanp yo, ni se pa pale yo pale mal sou Atemis, bondye fanm nou an.(Creole-HT)
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Act 19:37 "For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess.(NASB-1995)

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---- Acts 19:38----
Act 19:38 Si Demetriyis ak ouvriye l' yo gen yon kont yo vle regle ak yon moun, gen jou pou tribinal la travay, epi gen chèf pou sa tou: se la pou y' al pote plent.(Creole-HT)
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Act 19:38 "So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another.(NASB-1995)

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---- Acts 19:39----
Act 19:39 Apre sa, si nou gen lòt reklamasyon nou vle fè, n'a regle sa yon lè tout sitwayen yo va reyini dapre lalwa.(Creole-HT)
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Act 19:39 "But if you want anything beyond this, it shall be settled in the lawful assembly.(NASB-1995)

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---- Acts 19:40----
Act 19:40 Avèk sa ki pase jòdi a, yo kapab al pote plent pou nou, yo kapab al di n'ap fè revolisyon. Pa gen okenn rezon pou tout dezòd sa a. Nou p'ap kapab bay okenn esplikasyon pou sa.(Creole-HT)
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Act 19:40 "For indeed we are in danger of being accused of a riot in connection with today's events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering."(NASB-1995)

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---- Acts 19:41----
Act 19:41 Lè li fin di sa, li voye tout moun lakay yo.(Creole-HT)
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Act 19:41 After saying this he dismissed the assembly.(NASB-1995)

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---- Acts 20:1 ---- written 61 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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