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2Ti 4:22 The Lord be with your spirit. Grace be with you.(NASB-1995)

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---- Titus 1:1 ---- written 65 A.D.----
Tit 1:1 Mwen menm, Pòl, mwen se sèvitè Bondye, yon apòt Jezikri. Se Bondye menm ki voye m' pou m' ede moun li chwazi yo rive gen konfyans nan li, pou m' fè yo konnen verite a jan n'ap viv li nan sèvis Bondye,(Creole-HT)
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Tit 1:1 Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness,(NASB-1995)

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---- Titus 1:2----
Tit 1:2 pou yo ka gen espwa resevwa lavi ki p'ap janm fini an. Bondye pa janm manti, li te pwòmèt lavi sa a depi lontan anvan li te kreye tout bagay.(Creole-HT)
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Tit 1:2 in the hope of eternal life, which God, who cannot lie, promised long ages ago,(NASB-1995)

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---- Titus 1:3----
Tit 1:3 Lè lè li te fikse a rive, li fè nou konnen lavi sa a ak pawòl li, nan mesaj li te renmèt mwen pou m' fè konnen, dapre lòd Bondye, Sovè nou an, te ban mwen.(Creole-HT)
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Tit 1:3 but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior,(NASB-1995)

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---- Titus 1:4----
Tit 1:4 M'ap ekri ou lèt sa a, Tit, pitit lejitim mwen nan konfyans nou gen ansanm lan. Mwen mande Bondye Papa a ansanm ak Jezikri, Sovè nou an, pou yo ba ou benediksyon ak kè poze.(Creole-HT)
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Tit 1:4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.(NASB-1995)

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---- Titus 1:5----
Tit 1:5 Mwen te kite ou nan lil Krèt pou ou te kapab òganize tou sa ki pa t' ankò fin regle. Ou te gen pou ou te mete yon gwoup ansyen alatèt legliz la nan chak vil. Chonje sa m' te di ou:(Creole-HT)
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Tit 1:5 For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you,(NASB-1995)

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---- Titus 1:6----
Tit 1:6 Yon ansyen, se yon moun ki pou san repwòch, ki gen yon sèl madanm. Se pou pitit li yo gen konfyans nan Bondye. Tout moun fèt pou konnen yo pou timoun ki pa nan dezòd, ki pa dezobeyisan.(Creole-HT)
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Tit 1:6 namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.(NASB-1995)

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---- Titus 1:7----
Tit 1:7 Paske, yon moun k'ap dirije legliz la, se li ki reskonsab travay Bondye a. Se pou li san repwòch. Se pa pou li awogan, ni renmen fè kòlè, ni renmen bwè gwòg. Li pa fèt pou l' brital, ni renmen fè lajan nan move kondisyon.(Creole-HT)
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Tit 1:7 For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain,(NASB-1995)

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---- Titus 1:8----
Tit 1:8 Men, se pou l' konn resevwa moun lakay li. Se pou l' renmen sa ki byen, se pou li konn kenbe tèt li anplas, se pou li san patipri. Se pou l' viv apa pou Bondye, pou li konn kontwole tèt li.(Creole-HT)
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Tit 1:8 but hospitable, loving what is good, sensible, just, devout, self-controlled,(NASB-1995)

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---- Titus 1:9----
Tit 1:9 Se pou l' kenbe mesaj verite a byen fèm, jan Kris la te bay li a, pou l' ka ankouraje lòt yo ak pawòl verite a, pou li ka demanti moun k'ap vire pawòl la lanvè.(Creole-HT)
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Tit 1:9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.(NASB-1995)

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---- Titus 1:10----
Tit 1:10 Paske, gen moun ki rebèl, k'ap mache twonpe moun ak pawòl san sans. Gen anpil jwif konvèti ki konsa nan mitan yo.(Creole-HT)
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Tit 1:10 For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision,(NASB-1995)

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---- Titus 1:11----
Tit 1:11 Se pou nou fèmen bouch moun sa yo, paske yo boulvèse anpil fanmi deja ak move bagay y'ap moutre moun pou yo fè lajan nan move kondisyon.(Creole-HT)
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Tit 1:11 who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.(NASB-1995)

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---- Titus 1:12----
Tit 1:12 Se yon moun Krèt, yonn nan pwofèt pa yo menm ki di konsa: Moun Krèt toujou ap bay manti. Se yon bann bèt sovaj, yo parese konsa. Lide yo sou manje ase.(Creole-HT)
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Tit 1:12 One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."(NASB-1995)

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---- Titus 1:13----
Tit 1:13 Sa li di a, se vre wi. Se poutèt sa, pale sevè ak yo pou yo ka sensè nan konfyans yo,(Creole-HT)
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Tit 1:13 This testimony is true. For this reason reprove them severely so that they may be sound in the faith,(NASB-1995)

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---- Titus 1:14----
Tit 1:14 pou yo pa swiv vye istwa jwif yo fè, ni kòmandman ki soti nan moun ki vire do bay verite a.(Creole-HT)
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Tit 1:14 not paying attention to Jewish myths and commandments of men who turn away from the truth.(NASB-1995)

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---- Titus 1:15----
Tit 1:15 Pou yon moun k'ap fè volonte Bondye, tout bagay bon. Men, anyen pa bon pou moun k'ap fè sa ki mal, pou moun ki pa gen konfyans nan Bondye, paske lespri yo ak konsyans yo fin pran nan sa ki mal.(Creole-HT)
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Tit 1:15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.(NASB-1995)

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---- Titus 1:16----
Tit 1:16 Y'ap mache di yo konn Bondye. Men, sa y'ap fè a demanti yo. Yo bay degoutans, yo rebèl, yo pa ka fè anyen ki bon.(Creole-HT)
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Tit 1:16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.(NASB-1995)

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---- Titus 2:1 ---- written 65 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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