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James 4:1 Odkud pocházejí bojové a vády mezi vámi? Zdali ne odtud, totiž z libostí vašich, kteréž rytěřují v údech vašich?(Czech) -------------------------------------------------------------------------------- Jas 4:1 What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members?(NASB-1995) ================================================================================ ---- James 4:2---- James 4:2 Žádáte, a nemáte; závidíte sobě, a dychtíte po tom, což sobě zalibujete, a nemůžete dosáhnouti; bojujete a válčíte, avšak toho, oč usilujete, nemáte, protože neprosíte.(Czech) -------------------------------------------------------------------------------- Jas 4:2 You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask.(NASB-1995) ================================================================================ ---- James 4:3---- James 4:3 Prosíte, a nebéřete, protože zle prosíte, abyste na své libosti vynakládali.(Czech) -------------------------------------------------------------------------------- Jas 4:3 You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.(NASB-1995) ================================================================================ ---- James 4:4---- James 4:4 Cizoložníci a cizoložnice, což nevíte, že přízeň světa jest nepřítelkyně Boží? A protož kdo by koli chtěl býti přítelem tohoto světa, nepřítelem Božím učiněn bývá.(Czech) -------------------------------------------------------------------------------- Jas 4:4 You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.(NASB-1995) ================================================================================ ---- James 4:5---- James 4:5 Což mníte, že nadarmo dí Písmo: Zdali k závisti nakloňuje duch ten, kterýž přebývá v nás?(Czech) -------------------------------------------------------------------------------- Jas 4:5 Or do you think that the Scripture speaks to no purpose. "He jealously desires the Spirit which He has made to dwell in us"?(NASB-1995) ================================================================================ ---- James 4:6---- James 4:6 Nýbrž hojnější dává milost. Nebo dí: Bůh se pyšným protiví, ale pokorným dává milost.(Czech) -------------------------------------------------------------------------------- Jas 4:6 But He gives a greater grace. Therefore it says, "GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE."(NASB-1995) ================================================================================ ---- James 4:7---- James 4:7 Poddejtež se tedy Bohu, a zepřetež se ďáblu, i utečeť od vás.(Czech) -------------------------------------------------------------------------------- Jas 4:7 Submit therefore to God. Resist the devil and he will flee from you.(NASB-1995) ================================================================================ ---- James 4:8---- James 4:8 Přibližte se k Bohu, a přiblížíť se k vám. Umejte ruce, hříšníci, a očisťte srdce vy, jenž jste dvojité mysli.(Czech) -------------------------------------------------------------------------------- Jas 4:8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.(NASB-1995) ================================================================================ ---- James 4:9---- James 4:9 Souženi buďte, a kvělte, a plačte; smích váš obratiž se v kvílení, a radost v zámutek.(Czech) -------------------------------------------------------------------------------- Jas 4:9 Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom.(NASB-1995) ================================================================================ ---- James 4:10---- James 4:10 Ponižte se před obličejem Páně, a povýšíť vás.(Czech) -------------------------------------------------------------------------------- Jas 4:10 Humble yourselves in the presence of the Lord, and He will exalt you.(NASB-1995) ================================================================================ ---- James 4:11---- James 4:11 Neutrhejtež jedni druhým, bratří. Kdož utrhá bratru a soudí bratra svého, utrhá Zákonu a soudí Zákon. Soudíš-li pak Zákon, nejsi plnitel Zákona, ale soudce.(Czech) -------------------------------------------------------------------------------- Jas 4:11 Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.(NASB-1995) ================================================================================ ---- James 4:12---- James 4:12 Jedenť jest vydavatel Zákona, kterýž může spasiti i zatratiti. Ty kdo jsi, jenž soudíš jiného?(Czech) -------------------------------------------------------------------------------- Jas 4:12 There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?(NASB-1995) ================================================================================ ---- James 4:13---- James 4:13 Ale nuže vy, kteříž říkáte: Dnes nebo zítra vypravíme se do onoho města, a pobudeme tam přes celý rok, a budeme kupčiti, a něco zíštěme;(Czech) -------------------------------------------------------------------------------- Jas 4:13 Come now, you who say, "Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit."(NASB-1995) ================================================================================ ---- James 4:14---- James 4:14 (Ješto nevíte, co zítra bude. Nebo jakýť jest život váš? Pára zajisté jest, kteráž se na maličko ukáže, a potom zmizí.)(Czech) -------------------------------------------------------------------------------- Jas 4:14 Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.(NASB-1995) ================================================================================ ---- James 4:15---- James 4:15 Místo toho, co byste měli říci: Bude-li Bůh chtíti, a budeme-li živi, i učiníme toto nebo onono.(Czech) -------------------------------------------------------------------------------- Jas 4:15 Instead, you ought to say, "If the Lord wills, we will live and also do this or that."(NASB-1995) ================================================================================ ---- James 4:16---- James 4:16 Vy pak chlubíte se v pýše své. Všeliká taková chlouba zlá jest.(Czech) -------------------------------------------------------------------------------- Jas 4:16 But as it is, you boast in your arrogance; all such boasting is evil.(NASB-1995) ================================================================================ ---- James 4:17---- James 4:17 A protož kdo umí dobře činiti, a nečiní, hřích má.(Czech) -------------------------------------------------------------------------------- Jas 4:17 Therefore, to one who knows the right thing to do and does not do it, to him it is sin.(NASB-1995) ================================================================================ ---- James 5:1 ---- written 45-50 A.D.---- |
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1150_59_James_04_cz-en.html 1146_58_Hebrews_13_cz-en.html 1147_59_James_01_cz-en.html 1148_59_James_02_cz-en.html 1149_59_James_03_cz-en.html 1151_59_James_05_cz-en.html 1152_60_1_Peter_01_cz-en.html 1153_60_1_Peter_02_cz-en.html 1154_60_1_Peter_03_cz-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
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