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---- Proverbs 26:1 ---- written 950-700 B.C.----
箴言 知恵の泉 26:1 誉が愚かな者にふさわしくないのは、 夏に雪が降り、刈入れの時に雨が降るようなものだ。 (JP)
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Pro 26:1 Like snow in summer and like rain in harvest, So honor is not fitting for a fool.(NASB-1995)

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---- Proverbs 26:2----
箴言 知恵の泉 26:2 いわれのないのろいは、飛びまわるすずめや、 飛びかけるつばめのようなもので、止まらない。 (JP)
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Pro 26:2 Like a sparrow in its flitting, like a swallow in its flying, So a curse without cause does not alight.(NASB-1995)

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---- Proverbs 26:3----
箴言 知恵の泉 26:3 馬のためにはむちがあり、 ろばのためにはくつわがあり、 愚かな者の背のためにはつえがある。 (JP)
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Pro 26:3 A whip is for the horse, a bridle for the donkey, And a rod for the back of fools.(NASB-1995)

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---- Proverbs 26:4----
箴言 知恵の泉 26:4 愚かな者にその愚かさにしたがって答をするな、 自分も彼と同じようにならないためだ。 (JP)
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Pro 26:4 Do not answer a fool according to his folly, Or you will also be like him.(NASB-1995)

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---- Proverbs 26:5----
箴言 知恵の泉 26:5 愚かな者にその愚かさにしたがって答をせよ、 彼が自分の目に自らを知恵ある者と見ないためだ。 (JP)
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Pro 26:5 Answer a fool as his folly deserves, That he not be wise in his own eyes.(NASB-1995)

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---- Proverbs 26:6----
箴言 知恵の泉 26:6 愚かな者に託して事を言い送る者は、 自分の足を切り去り、身に害をうける。 (JP)
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Pro 26:6 He cuts off his own feet and drinks violence Who sends a message by the hand of a fool.(NASB-1995)

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---- Proverbs 26:7----
箴言 知恵の泉 26:7 あしなえの足は用がない、 愚かな者の口には箴言もそれにひとしい。 (JP)
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Pro 26:7 Like the legs which are useless to the lame, So is a proverb in the mouth of fools.(NASB-1995)

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---- Proverbs 26:8----
箴言 知恵の泉 26:8 誉を愚かな者に与えるのは、 石を石投げにつなぐようだ。 (JP)
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Pro 26:8 Like one who binds a stone in a sling, So is he who gives honor to a fool.(NASB-1995)

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---- Proverbs 26:9----
箴言 知恵の泉 26:9 愚かな者の口に箴言があるのは、 酔った者が、とげのあるつえを手で振り上げるようだ。 (JP)
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Pro 26:9 Like a thorn which falls into the hand of a drunkard, So is a proverb in the mouth of fools.(NASB-1995)

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---- Proverbs 26:10----
箴言 知恵の泉 26:10 通りがかりの愚か者や、酔った者を雇う者は、 すべての人を傷つける射手のようだ。 (JP)
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Pro 26:10 Like an archer who wounds everyone, So is he who hires a fool or who hires those who pass by.(NASB-1995)

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---- Proverbs 26:11----
箴言 知恵の泉 26:11 犬が帰って来てその吐いた物を食べるように、 愚かな者はその愚かさをくり返す。 (JP)
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Pro 26:11 Like a dog that returns to its vomit Is a fool who repeats his folly.(NASB-1995)

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---- Proverbs 26:12----
箴言 知恵の泉 26:12 自分の目に自らを知恵ある者とする人を、 あなたは見るか、 彼よりもかえって愚かな人に望みがある。 (JP)
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Pro 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.(NASB-1995)

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---- Proverbs 26:13----
箴言 知恵の泉 26:13 なまけ者は、「道にししがいる、 ちまたにししがいる」という。 (JP)
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Pro 26:13 The sluggard says, "There is a lion in the road! A lion is in the open square!"(NASB-1995)

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---- Proverbs 26:14----
箴言 知恵の泉 26:14 戸がちょうつがいによって回るように、 なまけ者はその寝床で寝返りをする。 (JP)
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Pro 26:14 As the door turns on its hinges, So does the sluggard on his bed.(NASB-1995)

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---- Proverbs 26:15----
箴言 知恵の泉 26:15 なまけ者は手を皿に入れても、 それを口に持ってゆくことをいとう。 (JP)
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Pro 26:15 The sluggard buries his hand in the dish; He is weary of bringing it to his mouth again.(NASB-1995)

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---- Proverbs 26:16----
箴言 知恵の泉 26:16 なまけ者は自分の目に、 良く答えることのできる七人の者よりも、 自らを知恵ありとする。 (JP)
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Pro 26:16 The sluggard is wiser in his own eyes Than seven men who can give a discreet answer.(NASB-1995)

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---- Proverbs 26:17----
箴言 知恵の泉 26:17 自分に関係のない争いにたずさわる者は、 通りすぎる犬の耳をとらえる者のようだ。 (JP)
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Pro 26:17 Like one who takes a dog by the ears Is he who passes by and meddles with strife not belonging to him.(NASB-1995)

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---- Proverbs 26:18----
箴言 知恵の泉 26:18 隣り人を欺いて、 「わたしはただ戯れにした」という者は、 燃え木または矢、または死を、 投げつける気違いのようだ。 (JP)
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Pro 26:18 Like a madman who throws Firebrands, arrows and death,(NASB-1995)

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---- Proverbs 26:19----
箴言 知恵の泉 26:19 隣り人を欺いて、 「わたしはただ戯れにした」という者は、 燃え木または矢、または死を、 投げつける気違いのようだ。 (JP)
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Pro 26:19 So is the man who deceives his neighbor, And says, "Was I not joking?"(NASB-1995)

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---- Proverbs 26:20----
箴言 知恵の泉 26:20 たきぎがなければ火は消え、 人のよしあしを言う者がなければ争いはやむ。 (JP)
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Pro 26:20 For lack of wood the fire goes out, And where there is no whisperer, contention quiets down.(NASB-1995)

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---- Proverbs 26:21----
箴言 知恵の泉 26:21 おき火に炭をつぎ、火にたきぎをくべるように、 争いを好む人は争いの火をおこす。 (JP)
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Pro 26:21 Like charcoal to hot embers and wood to fire, So is a contentious man to kindle strife.(NASB-1995)

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---- Proverbs 26:22----
箴言 知恵の泉 26:22 人のよしあしをいう者の言葉は おいしい食物のようで、腹の奥にしみこむ。 (JP)
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Pro 26:22 The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body.(NASB-1995)

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---- Proverbs 26:23----
箴言 知恵の泉 26:23 くちびるはなめらかであっても、心の悪いのは 上ぐすりをかけた土の器のようだ。 (JP)
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Pro 26:23 Like an earthen vessel overlaid with silver dross Are burning lips and a wicked heart.(NASB-1995)

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---- Proverbs 26:24----
箴言 知恵の泉 26:24 憎む者はくちびるをもって自ら飾るけれども、 心のうちには偽りをいだく。 (JP)
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Pro 26:24 He who hates disguises it with his lips, But he lays up deceit in his heart.(NASB-1995)

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---- Proverbs 26:25----
箴言 知恵の泉 26:25 彼が声をやわらげて語っても、信じてはならない。 その心に七つの憎むべきものがあるからだ。 (JP)
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Pro 26:25 When he speaks graciously, do not believe him, For there are seven abominations in his heart.(NASB-1995)

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---- Proverbs 26:26----
箴言 知恵の泉 26:26 たとい偽りをもってその憎しみをかくしても、 彼の悪は会衆の中に現れる。 (JP)
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Pro 26:26 Though his hatred covers itself with guile, His wickedness will be revealed before the assembly.(NASB-1995)

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---- Proverbs 26:27----
箴言 知恵の泉 26:27 穴を掘る者は自らその中に陥る、 石をまろばしあげる者の上に、その石はまろびかえる。 (JP)
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Pro 26:27 He who digs a pit will fall into it, And he who rolls a stone, it will come back on him.(NASB-1995)

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---- Proverbs 26:28----
箴言 知恵の泉 26:28 偽りの舌は自分が傷つけた者を憎み、 へつらう口は滅びをきたらせる。 (JP)
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Pro 26:28 A lying tongue hates those it crushes, And a flattering mouth works ruin.(NASB-1995)

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---- Proverbs 27:1 ---- written 950-700 B.C.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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