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---- Zechariah 3:1 ---- written 520-518 B.C. Post-Exilic----
ゼカリヤ書 3:1 時に主は大祭司ヨシュアが、主の使の前に立ち、サタンがその右に立って、これを訴えているのをわたしに示された。 (JP)
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Zec 3:1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.(NASB-1995)

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---- Zechariah 3:2----
ゼカリヤ書 3:2 主はサタンに言われた、「サタンよ、主はあなたを責めるのだ。すなわちエルサレムを選んだ主はあなたを責めるのだ。これは火の中から取り出した燃えさしではないか」。 (JP)
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Zec 3:2 The Lord said to Satan, "The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?"(NASB-1995)

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---- Zechariah 3:3----
ゼカリヤ書 3:3 ヨシュアは汚れた衣を着て、み使の前に立っていたが、 (JP)
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Zec 3:3 Now Joshua was clothed with filthy garments and standing before the angel.(NASB-1995)

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---- Zechariah 3:4----
ゼカリヤ書 3:4 み使は自分の前に立っている者どもに言った、「彼の汚れた衣を脱がせなさい」。またヨシュアに向かって言った、「見よ、わたしはあなたの罪を取り除いた。あなたに祭服を着せよう」。 (JP)
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Zec 3:4 He spoke and said to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have taken your iniquity away from you and will clothe you with festal robes."(NASB-1995)

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---- Zechariah 3:5----
ゼカリヤ書 3:5 わたしは言った、「清い帽子を頭にかぶらせなさい」。そこで清い帽子を頭にかぶらせ、衣を彼に着せた。主の使はかたわらに立っていた。 (JP)
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Zec 3:5 Then I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments, while the angel of the Lord was standing by.(NASB-1995)

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---- Zechariah 3:6----
ゼカリヤ書 3:6 主の使は、ヨシュアを戒めて言った、 (JP)
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Zec 3:6 And the angel of the Lord admonished Joshua, saying,(NASB-1995)

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---- Zechariah 3:7----
ゼカリヤ書 3:7 「万軍の主は、こう仰せられる、あなたがもし、わたしの道に歩み、わたしの務を守るならば、わたしの家をつかさどり、わたしの庭を守ることができる。わたしはまた、ここに立っている者どもの中に行き来することを得させる。 (JP)
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Zec 3:7 "Thus says the Lord of hosts, 'If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing here.(NASB-1995)

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---- Zechariah 3:8----
ゼカリヤ書 3:8 大祭司ヨシュアよ、あなたも、あなたの前にすわっている同僚たちも聞きなさい。彼らはよいしるしとなるべき人々だからである。見よ、わたしはわたしのしもべなる枝を生じさせよう。 (JP)
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Zec 3:8 Now listen, Joshua the high priest, you and your friends who are sitting in front of you"indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.(NASB-1995)

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---- Zechariah 3:9----
ゼカリヤ書 3:9 万軍の主は言われる、見よ、ヨシュアの前にわたしが置いた石の上に、すなわち七つの目をもっているこの一つの石の上に、わたしはみずから文字を彫刻する。そしてわたしはこの地の罪を、一日の内に取り除く。 (JP)
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Zec 3:9 For behold, the stone that I have set before Joshua; on one stone are seven eyes. Behold, I will engrave an inscription on it,' declares the Lord of hosts, 'and I will remove the iniquity of that land in one day.(NASB-1995)

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---- Zechariah 3:10----
ゼカリヤ書 3:10 万軍の主は言われる、その日には、あなたがたはめいめいその隣り人を招いて、ぶどうの木の下、いちじくの木の下に座すのである」。 (JP)
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Zec 3:10 'In that day,' declares the Lord of hosts, 'every one of you will invite his neighbor to sit under his vine and under his fig tree.'"(NASB-1995)

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---- Zechariah 4:1 ---- written 520-518 B.C. Post-Exilic----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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