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---- Zechariah 12:1 ---- written 520-518 B.C. Post-Exilic----
Zechariah 12:1 Břímě slova Hospodinova příčinou Izraele. Praví Hospodin, kterýž roztáhl nebesa, a založil zemi, a sformoval ducha člověka, kterýž jest v něm:(Czech)
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Zec 12:1 The burden of the word of the Lord concerning Israel. Thus declares the Lord who stretches out the heavens, lays the foundation of the earth, and forms the spirit of man within him,(NASB-1995)

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---- Zechariah 12:2----
Zechariah 12:2 Aj, já postavím Jeruzalém jako číši, kteráž ku potácení přivede všecky národy vůkol, kteříž budou proti Judovi v obležení, i proti Jeruzalému.(Czech)
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Zec 12:2 "Behold, I am going to make Jerusalem a cup that causes reeling to all the peoples around; and when the siege is against Jerusalem, it will also be against Judah.(NASB-1995)

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---- Zechariah 12:3----
Zechariah 12:3 Nýbrž stane se v ten den, že položím Jeruzalém jako kámen přetěžký všechněm národům, jejž kdožkoli zdvihati budou, velmi se urazí, byť se pak shromáždili proti němu všickni národové země.(Czech)
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Zec 12:3 It will come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it.(NASB-1995)

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---- Zechariah 12:4----
Zechariah 12:4 V ten den, praví Hospodin, raním všelikého koně strnutím, a jezdce jeho zblázněním, ale na dům Judský otevru oči své, a všecky koně národů raním slepotou.(Czech)
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Zec 12:4 In that day," declares the Lord, "I will strike every horse with bewilderment and his rider with madness. But I will watch over the house of Judah, while I strike every horse of the peoples with blindness.(NASB-1995)

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---- Zechariah 12:5----
Zechariah 12:5 I dějí vůdcové Judští v srdci svém: Mámeť sílu, i obyvatelé Jeruzalémští, v Hospodinu zástupů, Bohu svém.(Czech)
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Zec 12:5 Then the clans of Judah will say in their hearts, 'A strong support for us are the inhabitants of Jerusalem through the Lord of hosts, their God.'(NASB-1995)

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---- Zechariah 12:6----
Zechariah 12:6 V ten den učiním vůdce Judské podobné ohni zanícenému mezi dřívím, a pochodni hořící mezi snopy, i zžíře na pravo i na levo všecky národy vůkol, a ostojí Jeruzalém ještě na místě svém v Jeruzalémě.(Czech)
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Zec 12:6 "In that day I will make the clans of Judah like a firepot among pieces of wood and a flaming torch among sheaves, so they will consume on the right hand and on the left all the surrounding peoples, while the inhabitants of Jerusalem again dwell on their own sites in Jerusalem.(NASB-1995)

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---- Zechariah 12:7----
Zechariah 12:7 Zachová Hospodin i stánky Judské prvé, aby se nevelebila ozdoba domu Davidova a ozdoba, přebývajících v Jeruzalémě nad Judu.(Czech)
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Zec 12:7 The Lord also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah.(NASB-1995)

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---- Zechariah 12:8----
Zechariah 12:8 V ten den chrániti bude Hospodin obyvatelů Jeruzalémských, a bude nejnestatečnější z nich v ten den podobný Davidovi, a dům Davidův podobný bohům, podobný andělu Hospodinovu před nimi.(Czech)
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Zec 12:8 In that day the Lord will defend the inhabitants of Jerusalem, and the one who is feeble among them in that day will be like David, and the house of David will be like God, like the angel of the Lord before them.(NASB-1995)

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---- Zechariah 12:9----
Zechariah 12:9 Nebo stane se v ten den, že shledám všecky národy, kteříž přitáhnou proti Jeruzalému, abych je zahladil.(Czech)
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Zec 12:9 And in that day I will set about to destroy all the nations that come against Jerusalem.(NASB-1995)

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---- Zechariah 12:10----
Zechariah 12:10 A vyleji na dům Davidův a na obyvatele Jeruzalémské Ducha milosti a pokorných proseb. I obrátí zřetel ke mně, kteréhož jsou bodli, a kvíliti budou nad ním jako kvílením nad jednorozeným; hořce, pravím, plakati budou nad ním, jako hořce plačí nad prvorozeným.(Czech)
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Zec 12:10 "I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.(NASB-1995)

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---- Zechariah 12:11----
Zechariah 12:11 V ten den bude veliké kvílení v Jeruzalémě, jako kvílení v Adadremmon na poli Mageddo.(Czech)
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Zec 12:11 In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo.(NASB-1995)

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---- Zechariah 12:12----
Zechariah 12:12 Nebo kvíliti bude země, každá čeled obzvláštně, čeled domu Davidova obzvláštně, a ženy jejich obzvláštně, čeled domu Nátanova obzvláštně, a ženy jejich obzvláštně,(Czech)
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Zec 12:12 The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves;(NASB-1995)

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---- Zechariah 12:13----
Zechariah 12:13 Čeled domu Léví obzvláštně, a ženy jejich obzvláštně, čeled Semei obzvláštně, a ženy jejich obzvláštně,(Czech)
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Zec 12:13 the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves;(NASB-1995)

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---- Zechariah 12:14----
Zechariah 12:14 I všecky čeledi jiné, každá čeled obzvláštně, a ženy jejich obzvláštně.(Czech)
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Zec 12:14 all the families that remain, every family by itself and their wives by themselves.(NASB-1995)

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---- Zechariah 13:1 ---- written 520-518 B.C. Post-Exilic----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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