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---- Hosea 5:1 ---- written 710 B.C. Pre-Exilic----
ホセア書 5:1 祭司たちよ、これを聞け、 イスラエルの家よ、心をとめよ、 王の家よ、耳を傾けよ、 さばきはあなたがたに臨む。 あなたがたはミヅパにわなを設け、 タボルの上に網を張ったからだ。 (JP)
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Hos 5:1 Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah And a net spread out on Tabor.(NASB-1995)

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---- Hosea 5:2----
ホセア書 5:2 彼らはシッテムの穴を深くしたが、 わたしは彼らをことごとく懲らしめる。 (JP)
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Hos 5:2 The revolters have gone deep in depravity, But I will chastise all of them.(NASB-1995)

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---- Hosea 5:3----
ホセア書 5:3 わたしはエフライムを知っている。 イスラエルはわたしに隠れることがない。 エフライムよ、あなたは今淫行をなし、 イスラエルは汚された。 (JP)
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Hos 5:3 I know Ephraim, and Israel is not hidden from Me; For now, O Ephraim, you have played the harlot, Israel has defiled itself.(NASB-1995)

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---- Hosea 5:4----
ホセア書 5:4 彼らのおこないは彼らを神に帰らせない。 それは淫行の霊が彼らのうちにあって、 主を知ることができないからだ。 (JP)
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Hos 5:4 Their deeds will not allow them To return to their God. For a spirit of harlotry is within them, And they do not know the Lord.(NASB-1995)

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---- Hosea 5:5----
ホセア書 5:5 イスラエルの誇はその顔に向かって証言している。 エフライムはその不義によってつまずき、 ユダもまた彼らと共につまずく。 (JP)
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Hos 5:5 Moreover, the pride of Israel testifies against him, And Israel and Ephraim stumble in their iniquity; Judah also has stumbled with them.(NASB-1995)

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---- Hosea 5:6----
ホセア書 5:6 彼らは羊の群れ、牛の群れを携えて行って、 主を求めても、主に会うことはない。 主は彼らから離れ去られた。 (JP)
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Hos 5:6 They will go with their flocks and herds To seek the Lord, but they will not find Him; He has withdrawn from them.(NASB-1995)

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---- Hosea 5:7----
ホセア書 5:7 彼らは主にむかって貞操を守らず、 ほかの者の子を産んだ。 新月は彼らをその田畑と共に滅ぼす。 (JP)
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Hos 5:7 They have dealt treacherously against the Lord, For they have borne illegitimate children. Now the new moon will devour them with their land.(NASB-1995)

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---- Hosea 5:8----
ホセア書 5:8 ギベアで角笛を吹き、 ラマでラッパを鳴らし、 ベテアベンで呼ばわり叫べ。 ベニヤミンよ、おののけ。 (JP)
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Hos 5:8 Blow the horn in Gibeah, The trumpet in Ramah. Sound an alarm at Beth-aven: "Behind you, Benjamin!"(NASB-1995)

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---- Hosea 5:9----
ホセア書 5:9 エフライムは刑罰の日に荒れすたれる。 わたしはイスラエルの部族のうちに、 必ず起るべき事を知らせる。 (JP)
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Hos 5:9 Ephraim will become a desolation in the day of rebuke; Among the tribes of Israel I declare what is sure.(NASB-1995)

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---- Hosea 5:10----
ホセア書 5:10 ユダの君たちは境を移す者のようになった。 わたしはわが怒りを水のように彼らの上に注ぐ。 (JP)
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Hos 5:10 The princes of Judah have become like those who move a boundary; On them I will pour out My wrath like water.(NASB-1995)

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---- Hosea 5:11----
ホセア書 5:11 エフライムは甘んじて、 むなしいものに従って歩んだゆえ、 さばきを受けて、しえたげられ、打ちひしがれる。 (JP)
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Hos 5:11 Ephraim is oppressed, crushed in judgment, Because he was determined to follow man's command.(NASB-1995)

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---- Hosea 5:12----
ホセア書 5:12 それゆえ、わたしはエフライムには、しみのように、 ユダの家には腐れのようになる。 (JP)
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Hos 5:12 Therefore I am like a moth to Ephraim And like rottenness to the house of Judah.(NASB-1995)

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---- Hosea 5:13----
ホセア書 5:13 エフライムはおのれの病を見、 ユダはおのれの傷を見たとき、 エフライムはアッスリヤに行き、 大王に人をつかわした。 しかし彼はあなたがたをいやすことができない。 また、あなたがたの傷をなおすことができない。 (JP)
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Hos 5:13 When Ephraim saw his sickness, And Judah his wound, Then Ephraim went to Assyria And sent to King Jareb. But he is unable to heal you, Or to cure you of your wound.(NASB-1995)

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---- Hosea 5:14----
ホセア書 5:14 わたしはエフライムに対しては、ししのようになり、 ユダの家に対しては若きししのようになる。 わたしは、わたしこそ、かき裂いて去り、 かすめて行くが、だれも救う者はない。 (JP)
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Hos 5:14 For I will be like a lion to Ephraim And like a young lion to the house of Judah. I, even I, will tear to pieces and go away, I will carry away, and there will be none to deliver.(NASB-1995)

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---- Hosea 5:15----
ホセア書 5:15 わたしは彼らがその罪を認めて、 わが顔をたずね求めるまで、 わたしの所に帰っていよう。 彼らは悩みによって、わたしを尋ね求めて言う、 (JP)
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Hos 5:15 I will go away and return to My place Until they acknowledge their guilt and seek My face; In their affliction they will earnestly seek Me.(NASB-1995)

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---- Hosea 6:1 ---- written 710 B.C. Pre-Exilic----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
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Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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