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Rom 4:25 He who was delivered over because of our transgressions, and was raised because of our justification.(NASB-1995)

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---- Romans 5:1 ---- written 58 A.D.----
Rom 5:1 Sebab itu, kita yang dibenarkan karena iman, kita hidup dalam damai sejahtera dengan Allah oleh karena Tuhan kita, Yesus Kristus.(Malay)
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Rom 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,(NASB-1995)

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---- Romans 5:2----
Rom 5:2 Oleh Dia kita juga beroleh jalan masuk oleh iman kepada kasih karunia ini. Di dalam kasih karunia ini kita berdiri dan kita bermegah dalam pengharapan akan menerima kemuliaan Allah.(Malay)
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Rom 5:2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.(NASB-1995)

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---- Romans 5:3----
Rom 5:3 Dan bukan hanya itu saja. Kita malah bermegah juga dalam kesengsaraan kita, karena kita tahu, bahwa kesengsaraan itu menimbulkan ketekunan,(Malay)
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Rom 5:3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;(NASB-1995)

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---- Romans 5:4----
Rom 5:4 dan ketekunan menimbulkan tahan uji dan tahan uji menimbulkan pengharapan.(Malay)
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Rom 5:4 and perseverance, proven character; and proven character, hope;(NASB-1995)

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---- Romans 5:5----
Rom 5:5 Dan pengharapan tidak mengecewakan, karena kasih Allah telah dicurahkan di dalam hati kita oleh Roh Kudus yang telah dikaruniakan kepada kita.(Malay)
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Rom 5:5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.(NASB-1995)

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---- Romans 5:6----
Rom 5:6 Karena waktu kita masih lemah, Kristus telah mati untuk kita orang-orang durhaka pada waktu yang ditentukan oleh Allah.(Malay)
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Rom 5:6 For while we were still helpless, at the right time Christ died for the ungodly.(NASB-1995)

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---- Romans 5:7----
Rom 5:7 Sebab tidak mudah seorang mau mati untuk orang yang benar--tetapi mungkin untuk orang yang baik ada orang yang berani mati--.(Malay)
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Rom 5:7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die.(NASB-1995)

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---- Romans 5:8----
Rom 5:8 Akan tetapi Allah menunjukkan kasih-Nya kepada kita, oleh karena Kristus telah mati untuk kita, ketika kita masih berdosa.(Malay)
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Rom 5:8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.(NASB-1995)

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---- Romans 5:9----
Rom 5:9 Lebih-lebih, karena kita sekarang telah dibenarkan oleh darah-Nya, kita pasti akan diselamatkan dari murka Allah.(Malay)
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Rom 5:9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.(NASB-1995)

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---- Romans 5:10----
Rom 5:10 Sebab jikalau kita, ketika masih seteru, diperdamaikan dengan Allah oleh kematian Anak-Nya, lebih-lebih kita, yang sekarang telah diperdamaikan, pasti akan diselamatkan oleh hidup-Nya!(Malay)
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Rom 5:10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.(NASB-1995)

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---- Romans 5:11----
Rom 5:11 Dan bukan hanya itu saja! Kita malah bermegah dalam Allah oleh Yesus Kristus, Tuhan kita, sebab oleh Dia kita telah menerima pendamaian itu.(Malay)
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Rom 5:11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.(NASB-1995)

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---- Romans 5:12----
Rom 5:12 Sebab itu, sama seperti dosa telah masuk ke dalam dunia oleh satu orang, dan oleh dosa itu juga maut, demikianlah maut itu telah menjalar kepada semua orang, karena semua orang telah berbuat dosa.(Malay)
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Rom 5:12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--(NASB-1995)

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---- Romans 5:13----
Rom 5:13 Sebab sebelum hukum Taurat ada, telah ada dosa di dunia. Tetapi dosa itu tidak diperhitungkan kalau tidak ada hukum Taurat.(Malay)
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Rom 5:13 for until the Law sin was in the world, but sin is not imputed when there is no law.(NASB-1995)

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---- Romans 5:14----
Rom 5:14 Sungguhpun demikian maut telah berkuasa dari zaman Adam sampai kepada zaman Musa juga atas mereka, yang tidak berbuat dosa dengan cara yang sama seperti yang telah dibuat oleh Adam, yang adalah gambaran Dia yang akan datang.(Malay)
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Rom 5:14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.(NASB-1995)

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---- Romans 5:15----
Rom 5:15 Tetapi karunia Allah tidaklah sama dengan pelanggaran Adam. Sebab, jika karena pelanggaran satu orang semua orang telah jatuh di dalam kuasa maut, jauh lebih besar lagi kasih karunia Allah dan karunia-Nya, yang dilimpahkan-Nya atas semua orang karena satu orang, yaitu Yesus Kristus.(Malay)
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Rom 5:15 But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.(NASB-1995)

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---- Romans 5:16----
Rom 5:16 Dan kasih karunia tidak berimbangan dengan dosa satu orang. Sebab penghakiman atas satu pelanggaran itu telah mengakibatkan penghukuman, tetapi penganugerahan karunia atas banyak pelanggaran itu mengakibatkan pembenaran.(Malay)
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Rom 5:16 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.(NASB-1995)

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---- Romans 5:17----
Rom 5:17 Sebab, jika oleh dosa satu orang, maut telah berkuasa oleh satu orang itu, maka lebih benar lagi mereka, yang telah menerima kelimpahan kasih karunia dan anugerah kebenaran, akan hidup dan berkuasa oleh karena satu orang itu, yaitu Yesus Kristus.(Malay)
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Rom 5:17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.(NASB-1995)

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---- Romans 5:18----
Rom 5:18 Sebab itu, sama seperti oleh satu pelanggaran semua orang beroleh penghukuman, demikian pula oleh satu perbuatan kebenaran semua orang beroleh pembenaran untuk hidup.(Malay)
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Rom 5:18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.(NASB-1995)

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---- Romans 5:19----
Rom 5:19 Jadi sama seperti oleh ketidaktaatan satu orang semua orang telah menjadi orang berdosa, demikian pula oleh ketaatan satu orang semua orang menjadi orang benar.(Malay)
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Rom 5:19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.(NASB-1995)

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---- Romans 5:20----
Rom 5:20 Tetapi hukum Taurat ditambahkan, supaya pelanggaran menjadi semakin banyak; dan di mana dosa bertambah banyak, di sana kasih karunia menjadi berlimpah-limpah,(Malay)
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Rom 5:20 The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,(NASB-1995)

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---- Romans 5:21----
Rom 5:21 supaya, sama seperti dosa berkuasa dalam alam maut, demikian kasih karunia akan berkuasa oleh kebenaran untuk hidup yang kekal, oleh Yesus Kristus, Tuhan kita.(Malay)
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Rom 5:21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.(NASB-1995)

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---- Romans 6:1 ---- written 58 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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