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---- 1 Timothy 2:1 ---- written 63 A.D.----
1 Timothy 2:1 پس از همهچیز اول، سفارش میکنم که صلوات و دعاها و مناجات و شکرها را برای جمیع مردم بجا آورند؛(Persian)
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1Ti 2:1 First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men,(NASB-1995)

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---- 1 Timothy 2:2----
1 Timothy 2:2 بجهت پادشاهان و جمیع صاحبان منصب تا به آرامی و استراحت و با کمال دینداری و وقار، عمر خود را بسر بریم.(Persian)
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1Ti 2:2 for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.(NASB-1995)

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---- 1 Timothy 2:3----
1 Timothy 2:3 زیرا که این نیکو و پسندیده است، در حضور نجاتدهندهٔ ما خدا(Persian)
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1Ti 2:3 This is good and acceptable in the sight of God our Savior,(NASB-1995)

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---- 1 Timothy 2:4----
1 Timothy 2:4 که میخواهد جمیع مردم نجات یابند و به معرفت راستی گرایند.(Persian)
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1Ti 2:4 who desires all men to be saved and to come to the knowledge of the truth.(NASB-1995)

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---- 1 Timothy 2:5----
1 Timothy 2:5 زیرا خدا واحد است و در میان خدا و انسان یک متوسطی است، یعنی انسانی که مسیح عیسی باشد،(Persian)
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1Ti 2:5 For there is one God, and one mediator also between God and men, the man Christ Jesus,(NASB-1995)

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---- 1 Timothy 2:6----
1 Timothy 2:6 که خود را در راه همه فدا داد، شهادتی در زمان معین.(Persian)
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1Ti 2:6 who gave Himself as a ransom for all, the testimony given at the proper time.(NASB-1995)

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---- 1 Timothy 2:7----
1 Timothy 2:7 و برای این، من واعظ و رسول و معلم امتها در ایمان و راستی مقرر شدم. در مسیح راست میگویم و دروغ نی.(Persian)
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1Ti 2:7 For this I was appointed a preacher and an apostle ( I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.(NASB-1995)

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---- 1 Timothy 2:8----
1 Timothy 2:8 پس آرزوی این دارم که مردان، دستهای مقدس را بدون غیظ و جدال برافراخته، در هر جا دعا کنند.(Persian)
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1Ti 2:8 Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.(NASB-1995)

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---- 1 Timothy 2:9----
1 Timothy 2:9 و همچنین زنان خویشتن را بیارایند به لباس مزین به حیا و پرهیز، نه به زلفها و طلا و مروارید و رخت گرانبها؛(Persian)
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1Ti 2:9 Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments,(NASB-1995)

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---- 1 Timothy 2:10----
1 Timothy 2:10 بلکه چنانکه زنانی را میشاید که دعوی دینداری میکنند به اعمال صالحه.(Persian)
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1Ti 2:10 but rather by means of good works, as is proper for women making a claim to godliness.(NASB-1995)

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---- 1 Timothy 2:11----
1 Timothy 2:11 زن با سکوت، به کمال اطاعت تعلیم گیرد.(Persian)
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1Ti 2:11 A woman must quietly receive instruction with entire submissiveness.(NASB-1995)

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---- 1 Timothy 2:12----
1 Timothy 2:12 و زن را اجازت نمیدهم که تعلیم دهد یا بر شوهر مسلط شود بلکه در سکوت بماند.(Persian)
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1Ti 2:12 But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.(NASB-1995)

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---- 1 Timothy 2:13----
1 Timothy 2:13 زیرا که، آدم اول ساخته شد و بعد حوا.(Persian)
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1Ti 2:13 For it was Adam who was first created, and then Eve.(NASB-1995)

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---- 1 Timothy 2:14----
1 Timothy 2:14 و آدم فریب نخورد، بلکه زن فریب خورده، در تقصیر گرفتار شد.(Persian)
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1Ti 2:14 And it was not Adam who was deceived, but the woman being deceived, fell into transgression.(NASB-1995)

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---- 1 Timothy 2:15----
1 Timothy 2:15 اما به زاییدن رستگار خواهد شد، اگر در ایمان و محبت و قدوسیت و تقوا ثابت بمانند.(Persian)
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1Ti 2:15 But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.(NASB-1995)

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---- 1 Timothy 3:1 ---- written 63 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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