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Act 16:40 They went out of the prison and entered the house of Lydia, and when they saw the brethren, they encouraged them and departed.(NASB-1995)

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---- Acts 17:1 ---- written 61 A.D.----
Act 17:1 διοδεύσαντες δὲ τὴν ἀμφίπολιν καὶ τὴν ἀπολλωνίαν ἦλθον εἰς θεσσαλονίκην, ὅπου ἦν συναγωγὴ τῶν ἰουδαίων. (Nestle-Aland 125-200AD)
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Act 17:1 Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.(NASB-1995)

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---- Acts 17:2----
Act 17:2 κατὰ δὲ τὸ εἰωθὸς τῶ παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν, (Nestle-Aland 125-200AD)
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Act 17:2 And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures,(NASB-1995)

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---- Acts 17:3----
Act 17:3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὖτός ἐστιν ὁ χριστός, [ὁ] ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν. (Nestle-Aland 125-200AD)
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Act 17:3 explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I am proclaiming to you is the Christ."(NASB-1995)

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---- Acts 17:4----
Act 17:4 καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῶ παύλῳ καὶ τῶ σιλᾷ, τῶν τε σεβομένων ἑλλήνων πλῆθος πολὺ γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι. (Nestle-Aland 125-200AD)
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Act 17:4 And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women.(NASB-1995)

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---- Acts 17:5----
Act 17:5 ζηλώσαντες δὲ οἱ ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων ἄνδρας τινὰς πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν, καὶ ἐπιστάντες τῇ οἰκίᾳ ἰάσονος ἐζήτουν αὐτοὺς προαγαγεῖν εἰς τὸν δῆμον. (Nestle-Aland 125-200AD)
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Act 17:5 But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people.(NASB-1995)

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---- Acts 17:6----
Act 17:6 μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι οἱ τὴν οἰκουμένην ἀναστατώσαντες οὖτοι καὶ ἐνθάδε πάρεισιν, (Nestle-Aland 125-200AD)
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Act 17:6 When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, "These men who have upset the world have come here also;(NASB-1995)

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---- Acts 17:7----
Act 17:7 οὓς ὑποδέδεκται ἰάσων· καὶ οὖτοι πάντες ἀπέναντι τῶν δογμάτων καίσαρος πράσσουσι, βασιλέα ἕτερον λέγοντες εἶναι ἰησοῦν. (Nestle-Aland 125-200AD)
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Act 17:7 and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus."(NASB-1995)

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---- Acts 17:8----
Act 17:8 ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα, (Nestle-Aland 125-200AD)
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Act 17:8 They stirred up the crowd and the city authorities who heard these things.(NASB-1995)

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---- Acts 17:9----
Act 17:9 καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς. (Nestle-Aland 125-200AD)
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Act 17:9 And when they had received a pledge from Jason and the others, they released them.(NASB-1995)

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---- Acts 17:10----
Act 17:10 οἱ δὲ ἀδελφοὶ εὐθέως διὰ νυκτὸς ἐξέπεμψαν τόν τε παῦλον καὶ τὸν σιλᾶν εἰς βέροιαν, οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν ἰουδαίων ἀπῄεσαν. (Nestle-Aland 125-200AD)
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Act 17:10 The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.(NASB-1995)

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---- Acts 17:11----
Act 17:11 οὖτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, καθ᾽ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως. (Nestle-Aland 125-200AD)
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Act 17:11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.(NASB-1995)

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---- Acts 17:12----
Act 17:12 πολλοὶ μὲν οὗν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι. (Nestle-Aland 125-200AD)
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Act 17:12 Therefore many of them believed, along with a number of prominent Greek women and men.(NASB-1995)

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---- Acts 17:13----
Act 17:13 ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς θεσσαλονίκης ἰουδαῖοι ὅτι καὶ ἐν τῇ βεροίᾳ κατηγγέλη ὑπὸ τοῦ παύλου ὁ λόγος τοῦ θεοῦ, ἦλθον κἀκεῖ σαλεύοντες καὶ ταράσσοντες τοὺς ὄχλους. (Nestle-Aland 125-200AD)
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Act 17:13 But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.(NASB-1995)

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---- Acts 17:14----
Act 17:14 εὐθέως δὲ τότε τὸν παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ἕως ἐπὶ τὴν θάλασσαν· ὑπέμεινάν τε ὅ τε σιλᾶς καὶ ὁ τιμόθεος ἐκεῖ. (Nestle-Aland 125-200AD)
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Act 17:14 Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there.(NASB-1995)

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---- Acts 17:15----
Act 17:15 οἱ δὲ καθιστάνοντες τὸν παῦλον ἤγαγον ἕως ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν σιλᾶν καὶ τὸν τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτὸν ἐξῄεσαν. (Nestle-Aland 125-200AD)
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Act 17:15 Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.(NASB-1995)

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---- Acts 17:16----
Act 17:16 ἐν δὲ ταῖς ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῶ θεωροῦντος κατείδωλον οὗσαν τὴν πόλιν. (Nestle-Aland 125-200AD)
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Act 17:16 Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols.(NASB-1995)

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---- Acts 17:17----
Act 17:17 διελέγετο μὲν οὗν ἐν τῇ συναγωγῇ τοῖς ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας. (Nestle-Aland 125-200AD)
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Act 17:17 So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present.(NASB-1995)

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---- Acts 17:18----
Act 17:18 τινὲς δὲ καὶ τῶν ἐπικουρείων καὶ στοϊκῶν φιλοσόφων συνέβαλλον αὐτῶ, καί τινες ἔλεγον, τί ἂν θέλοι ὁ σπερμολόγος οὖτος λέγειν; οἱ δέ, ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο. (Nestle-Aland 125-200AD)
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Act 17:18 And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"--because he was preaching Jesus and the resurrection.(NASB-1995)

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---- Acts 17:19----
Act 17:19 ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν ἄρειον πάγον ἤγαγον, λέγοντες, δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή; (Nestle-Aland 125-200AD)
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Act 17:19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming?(NASB-1995)

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---- Acts 17:20----
Act 17:20 ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὗν γνῶναι τίνα θέλει ταῦτα εἶναι. (Nestle-Aland 125-200AD)
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Act 17:20 "For you are bringing some strange things to our ears; so we want to know what these things mean."(NASB-1995)

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---- Acts 17:21----
Act 17:21 ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον. (Nestle-Aland 125-200AD)
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Act 17:21 (Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new. )(NASB-1995)

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---- Acts 17:22----
Act 17:22 σταθεὶς δὲ [ὁ] παῦλος ἐν μέσῳ τοῦ ἀρείου πάγου ἔφη, ἄνδρες ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ· (Nestle-Aland 125-200AD)
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Act 17:22 So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects.(NASB-1995)

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---- Acts 17:23----
Act 17:23 διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὖρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, ἀγνώστῳ θεῶ. ὃ οὗν ἀγνοοῦντες εὐσεβεῖτε, τοῦτο ἐγὼ καταγγέλλω ὑμῖν. (Nestle-Aland 125-200AD)
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Act 17:23 "For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD.'Therefore what you worship in ignorance, this I proclaim to you.(NASB-1995)

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---- Acts 17:24----
Act 17:24 ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῶ, οὖτος οὐρανοῦ καὶ γῆς ὑπάρχων κύριος οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ (Nestle-Aland 125-200AD)
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Act 17:24 "The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;(NASB-1995)

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---- Acts 17:25----
Act 17:25 οὐδὲ ὑπὸ χειρῶν ἀνθρωπίνων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν καὶ τὰ πάντα· (Nestle-Aland 125-200AD)
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Act 17:25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;(NASB-1995)

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---- Acts 17:26----
Act 17:26 ἐποίησέν τε ἐξ ἑνὸς πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ παντὸς προσώπου τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν, (Nestle-Aland 125-200AD)
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Act 17:26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,(NASB-1995)

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---- Acts 17:27----
Act 17:27 ζητεῖν τὸν θεὸν εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα. (Nestle-Aland 125-200AD)
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Act 17:27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us;(NASB-1995)

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---- Acts 17:28----
Act 17:28 ἐν αὐτῶ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασιν, τοῦ γὰρ καὶ γένος ἐσμέν. (Nestle-Aland 125-200AD)
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Act 17:28 for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'(NASB-1995)

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---- Acts 17:29----
Act 17:29 γένος οὗν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῶ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον. (Nestle-Aland 125-200AD)
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Act 17:29 "Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.(NASB-1995)

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---- Acts 17:30----
Act 17:30 τοὺς μὲν οὗν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν, (Nestle-Aland 125-200AD)
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Act 17:30 "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,(NASB-1995)

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---- Acts 17:31----
Act 17:31 καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν. (Nestle-Aland 125-200AD)
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Act 17:31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."(NASB-1995)

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---- Acts 17:32----
Act 17:32 ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπαν, ἀκουσόμεθά σου περὶ τούτου καὶ πάλιν. (Nestle-Aland 125-200AD)
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Act 17:32 Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this."(NASB-1995)

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---- Acts 17:33----
Act 17:33 οὕτως ὁ παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν. (Nestle-Aland 125-200AD)
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Act 17:33 So Paul went out of their midst.(NASB-1995)

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---- Acts 17:34----
Act 17:34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῶ ἐπίστευσαν, ἐν οἷς καὶ διονύσιος ὁ ἀρεοπαγίτης καὶ γυνὴ ὀνόματι δάμαρις καὶ ἕτεροι σὺν αὐτοῖς. (Nestle-Aland 125-200AD)
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Act 17:34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.(NASB-1995)

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---- Acts 18:1 ---- written 61 A.D.----


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links to all chapters (GR-EN-links.html)

The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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