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================================================================================ ---- Acts 18:1 ---- written 61 A.D.---- Act 18:1 μετὰ ταῦτα χωρισθεὶς ἐκ τῶν ἀθηνῶν ἦλθεν εἰς κόρινθον. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:1 After these things he left Athens and went to Corinth.(NASB-1995) ================================================================================ ---- Acts 18:2---- Act 18:2 καὶ εὑρών τινα ἰουδαῖον ὀνόματι ἀκύλαν, ποντικὸν τῶ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς ἰταλίας καὶ πρίσκιλλαν γυναῖκα αὐτοῦ διὰ τὸ διατεταχέναι κλαύδιον χωρίζεσθαι πάντας τοὺς ἰουδαίους ἀπὸ τῆς ῥώμης, προσῆλθεν αὐτοῖς, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:2 And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He came to them,(NASB-1995) ================================================================================ ---- Acts 18:3---- Act 18:3 καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμενεν παρ᾽ αὐτοῖς καὶ ἠργάζετο· ἦσαν γὰρ σκηνοποιοὶ τῇ τέχνῃ. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:3 and because he was of the same trade, he stayed with them and they were working, for by trade they were tent-makers.(NASB-1995) ================================================================================ ---- Acts 18:4---- Act 18:4 διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε ἰουδαίους καὶ ἕλληνας. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:4 And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks.(NASB-1995) ================================================================================ ---- Acts 18:5---- Act 18:5 ὡς δὲ κατῆλθον ἀπὸ τῆς μακεδονίας ὅ τε σιλᾶς καὶ ὁ τιμόθεος, συνείχετο τῶ λόγῳ ὁ παῦλος, διαμαρτυρόμενος τοῖς ἰουδαίοις εἶναι τὸν χριστόν, ἰησοῦν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:5 But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ.(NASB-1995) ================================================================================ ---- Acts 18:6---- Act 18:6 ἀντιτασσομένων δὲ αὐτῶν καὶ βλασφημούντων ἐκτιναξάμενος τὰ ἱμάτια εἶπεν πρὸς αὐτούς, τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ· ἀπὸ τοῦ νῦν εἰς τὰ ἔθνη πορεύσομαι. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:6 But when they resisted and blasphemed, he shook out his garments and said to them, "Your blood be on your own heads! I am clean. From now on I will go to the Gentiles."(NASB-1995) ================================================================================ ---- Acts 18:7---- Act 18:7 καὶ μεταβὰς ἐκεῖθεν εἰσῆλθεν εἰς οἰκίαν τινὸς ὀνόματι τιτίου ἰούστου σεβομένου τὸν θεόν, οὖ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:7 Then he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next to the synagogue.(NASB-1995) ================================================================================ ---- Acts 18:8---- Act 18:8 κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσεν τῶ κυρίῳ σὺν ὅλῳ τῶ οἴκῳ αὐτοῦ, καὶ πολλοὶ τῶν κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:8 Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized.(NASB-1995) ================================================================================ ---- Acts 18:9---- Act 18:9 εἶπεν δὲ ὁ κύριος ἐν νυκτὶ δι᾽ ὁράματος τῶ παύλῳ, μὴ φοβοῦ, ἀλλὰ λάλει καὶ μὴ σιωπήσῃς, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:9 And the Lord said to Paul in the night by a vision, "Do not be afraid any longer, but go on speaking and do not be silent;(NASB-1995) ================================================================================ ---- Acts 18:10---- Act 18:10 διότι ἐγώ εἰμι μετὰ σοῦ καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε, διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:10 for I am with you, and no man will attack you in order to harm you, for I have many people in this city."(NASB-1995) ================================================================================ ---- Acts 18:11---- Act 18:11 ἐκάθισεν δὲ ἐνιαυτὸν καὶ μῆνας ἓξ διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ θεοῦ. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:11 And he settled there a year and six months, teaching the word of God among them.(NASB-1995) ================================================================================ ---- Acts 18:12---- Act 18:12 γαλλίωνος δὲ ἀνθυπάτου ὄντος τῆς ἀχαΐας κατεπέστησαν ὁμοθυμαδὸν οἱ ἰουδαῖοι τῶ παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:12 But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,(NASB-1995) ================================================================================ ---- Acts 18:13---- Act 18:13 λέγοντες ὅτι παρὰ τὸν νόμον ἀναπείθει οὖτος τοὺς ἀνθρώπους σέβεσθαι τὸν θεόν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:13 saying, "This man persuades men to worship God contrary to the law."(NASB-1995) ================================================================================ ---- Acts 18:14---- Act 18:14 μέλλοντος δὲ τοῦ παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ γαλλίων πρὸς τοὺς ἰουδαίους, εἰ μὲν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ ἰουδαῖοι, κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:14 But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you;(NASB-1995) ================================================================================ ---- Acts 18:15---- Act 18:15 εἰ δὲ ζητήματά ἐστιν περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ᾽ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς ἐγὼ τούτων οὐ βούλομαι εἶναι. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:15 but if there are questions about words and names and your own law, look after it yourselves; I am unwilling to be a judge of these matters."(NASB-1995) ================================================================================ ---- Acts 18:16---- Act 18:16 καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:16 And he drove them away from the judgment seat.(NASB-1995) ================================================================================ ---- Acts 18:17---- Act 18:17 ἐπιλαβόμενοι δὲ πάντες σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος· καὶ οὐδὲν τούτων τῶ γαλλίωνι ἔμελεν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:17 And they all took hold of Sosthenes, the leader of the synagogue, and began beating him in front of the judgment seat. But Gallio was not concerned about any of these things.(NASB-1995) ================================================================================ ---- Acts 18:18---- Act 18:18 ὁ δὲ παῦλος ἔτι προσμείνας ἡμέρας ἱκανὰς τοῖς ἀδελφοῖς ἀποταξάμενος ἐξέπλει εἰς τὴν συρίαν, καὶ σὺν αὐτῶ πρίσκιλλα καὶ ἀκύλας, κειράμενος ἐν κεγχρεαῖς τὴν κεφαλήν, εἶχεν γὰρ εὐχήν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:18 Paul, having remained many days longer, took leave of the brethren and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he was keeping a vow.(NASB-1995) ================================================================================ ---- Acts 18:19---- Act 18:19 κατήντησαν δὲ εἰς ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ, αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν διελέξατο τοῖς ἰουδαίοις. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:19 They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.(NASB-1995) ================================================================================ ---- Acts 18:20---- Act 18:20 ἐρωτώντων δὲ αὐτῶν ἐπὶ πλείονα χρόνον μεῖναι οὐκ ἐπένευσεν, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:20 When they asked him to stay for a longer time, he did not consent,(NASB-1995) ================================================================================ ---- Acts 18:21---- Act 18:21 ἀλλὰ ἀποταξάμενος καὶ εἰπών, πάλιν ἀνακάμψω πρὸς ὑμᾶς τοῦ θεοῦ θέλοντος, ἀνήχθη ἀπὸ τῆς ἐφέσου· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:21 but taking leave of them and saying, "I will return to you again if God wills," he set sail from Ephesus.(NASB-1995) ================================================================================ ---- Acts 18:22---- Act 18:22 καὶ κατελθὼν εἰς καισάρειαν, ἀναβὰς καὶ ἀσπασάμενος τὴν ἐκκλησίαν, κατέβη εἰς ἀντιόχειαν, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:22 When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.(NASB-1995) ================================================================================ ---- Acts 18:23---- Act 18:23 καὶ ποιήσας χρόνον τινὰ ἐξῆλθεν, διερχόμενος καθεξῆς τὴν γαλατικὴν χώραν καὶ φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:23 And having spent some time there, he left and passed successively through the Galatian region and Phrygia, strengthening all the disciples.(NASB-1995) ================================================================================ ---- Acts 18:24---- Act 18:24 ἰουδαῖος δέ τις ἀπολλῶς ὀνόματι, ἀλεξανδρεὺς τῶ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:24 Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.(NASB-1995) ================================================================================ ---- Acts 18:25---- Act 18:25 οὖτος ἦν κατηχημένος τὴν ὁδὸν τοῦ κυρίου, καὶ ζέων τῶ πνεύματι ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ ἰησοῦ, ἐπιστάμενος μόνον τὸ βάπτισμα ἰωάννου. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:25 This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John;(NASB-1995) ================================================================================ ---- Acts 18:26---- Act 18:26 οὖτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ· ἀκούσαντες δὲ αὐτοῦ πρίσκιλλα καὶ ἀκύλας προσελάβοντο αὐτὸν καὶ ἀκριβέστερον αὐτῶ ἐξέθεντο τὴν ὁδὸν [τοῦ θεοῦ]. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.(NASB-1995) ================================================================================ ---- Acts 18:27---- Act 18:27 βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν ἀχαΐαν προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν· ὃς παραγενόμενος συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:27 And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace,(NASB-1995) ================================================================================ ---- Acts 18:28---- Act 18:28 εὐτόνως γὰρ τοῖς ἰουδαίοις διακατηλέγχετο δημοσίᾳ ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν χριστὸν, ἰησοῦν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Act 18:28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.(NASB-1995) ================================================================================ ---- Acts 19:1 ---- written 61 A.D.---- |
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1036_44_Acts_18_gr-en.html 1032_44_Acts_14_gr-en.html 1033_44_Acts_15_gr-en.html 1034_44_Acts_16_gr-en.html 1035_44_Acts_17_gr-en.html 1037_44_Acts_19_gr-en.html 1038_44_Acts_20_gr-en.html 1039_44_Acts_21_gr-en.html 1040_44_Acts_22_gr-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
STUDY: the BIBLE --- READ the Bible in ONE_YEAR! --- READ the Bible in the order written! ---
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