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Rom 2:29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.(NASB-1995)

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---- Romans 3:1 ---- written 58 A.D.----
Rom 3:1 τί οὗν τὸ περισσὸν τοῦ ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; (Nestle-Aland 125-200AD)
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Rom 3:1 Then what advantage has the Jew? Or what is the benefit of circumcision?(NASB-1995)

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---- Romans 3:2----
Rom 3:2 πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. (Nestle-Aland 125-200AD)
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Rom 3:2 Great in every respect. First of all, that they were entrusted with the oracles of God.(NASB-1995)

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---- Romans 3:3----
Rom 3:3 τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; (Nestle-Aland 125-200AD)
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Rom 3:3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?(NASB-1995)

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---- Romans 3:4----
Rom 3:4 μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῶ κρίνεσθαί σε. (Nestle-Aland 125-200AD)
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Rom 3:4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."(NASB-1995)

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---- Romans 3:5----
Rom 3:5 εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. (Nestle-Aland 125-200AD)
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Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? ( I am speaking in human terms. )(NASB-1995)

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---- Romans 3:6----
Rom 3:6 μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; (Nestle-Aland 125-200AD)
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Rom 3:6 May it never be! For otherwise, how will God judge the world?(NASB-1995)

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---- Romans 3:7----
Rom 3:7 εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῶ ἐμῶ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; (Nestle-Aland 125-200AD)
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Rom 3:7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?(NASB-1995)

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---- Romans 3:8----
Rom 3:8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. (Nestle-Aland 125-200AD)
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Rom 3:8 And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.(NASB-1995)

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---- Romans 3:9----
Rom 3:9 τί οὗν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ ἰουδαίους τε καὶ ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι, (Nestle-Aland 125-200AD)
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Rom 3:9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;(NASB-1995)

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---- Romans 3:10----
Rom 3:10 καθὼς γέγραπται ὅτι οὐκ ἔστιν δίκαιος οὐδὲ εἷς, (Nestle-Aland 125-200AD)
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Rom 3:10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE;(NASB-1995)

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---- Romans 3:11----
Rom 3:11 οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν. (Nestle-Aland 125-200AD)
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Rom 3:11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;(NASB-1995)

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---- Romans 3:12----
Rom 3:12 πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ὁ ποιῶν χρηστότητα, [οὐκ ἔστιν] ἕως ἑνός. (Nestle-Aland 125-200AD)
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Rom 3:12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."(NASB-1995)

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---- Romans 3:13----
Rom 3:13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν, (Nestle-Aland 125-200AD)
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Rom 3:13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS";(NASB-1995)

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---- Romans 3:14----
Rom 3:14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· (Nestle-Aland 125-200AD)
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Rom 3:14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";(NASB-1995)

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---- Romans 3:15----
Rom 3:15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα, (Nestle-Aland 125-200AD)
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Rom 3:15 "THEIR FEET ARE SWIFT TO SHED BLOOD,(NASB-1995)

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---- Romans 3:16----
Rom 3:16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, (Nestle-Aland 125-200AD)
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Rom 3:16 DESTRUCTION AND MISERY ARE IN THEIR PATHS,(NASB-1995)

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---- Romans 3:17----
Rom 3:17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. (Nestle-Aland 125-200AD)
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Rom 3:17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN."(NASB-1995)

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---- Romans 3:18----
Rom 3:18 οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. (Nestle-Aland 125-200AD)
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Rom 3:18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."(NASB-1995)

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---- Romans 3:19----
Rom 3:19 οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῶ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῶ θεῶ· (Nestle-Aland 125-200AD)
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Rom 3:19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;(NASB-1995)

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---- Romans 3:20----
Rom 3:20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. (Nestle-Aland 125-200AD)
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Rom 3:20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.(NASB-1995)

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---- Romans 3:21----
Rom 3:21 νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, (Nestle-Aland 125-200AD)
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Rom 3:21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,(NASB-1995)

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---- Romans 3:22----
Rom 3:22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως ἰησοῦ χριστοῦ, εἰς πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή· (Nestle-Aland 125-200AD)
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Rom 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;(NASB-1995)

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---- Romans 3:23----
Rom 3:23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, (Nestle-Aland 125-200AD)
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Rom 3:23 for all have sinned and fall short of the glory of God,(NASB-1995)

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---- Romans 3:24----
Rom 3:24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῶ ἰησοῦ· (Nestle-Aland 125-200AD)
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Rom 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus;(NASB-1995)

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---- Romans 3:25----
Rom 3:25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῶ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων (Nestle-Aland 125-200AD)
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Rom 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;(NASB-1995)

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---- Romans 3:26----
Rom 3:26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῶ νῦν καιρῶ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως ἰησοῦ. (Nestle-Aland 125-200AD)
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Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.(NASB-1995)

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---- Romans 3:27----
Rom 3:27 ποῦ οὗν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. (Nestle-Aland 125-200AD)
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Rom 3:27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.(NASB-1995)

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---- Romans 3:28----
Rom 3:28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. (Nestle-Aland 125-200AD)
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Rom 3:28 For we maintain that a man is justified by faith apart from works of the Law.(NASB-1995)

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---- Romans 3:29----
Rom 3:29 ἢ ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, (Nestle-Aland 125-200AD)
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Rom 3:29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,(NASB-1995)

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---- Romans 3:30----
Rom 3:30 εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. (Nestle-Aland 125-200AD)
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Rom 3:30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.(NASB-1995)

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---- Romans 3:31----
Rom 3:31 νόμον οὗν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν. (Nestle-Aland 125-200AD)
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Rom 3:31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.(NASB-1995)

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---- Romans 4:1 ---- written 58 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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