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================================================================================ ---- Romans 4:1 ---- written 58 A.D.---- Rom 4:1 τί οὗν ἐροῦμεν εὑρηκέναι ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα; (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:1 What then shall we say that Abraham, our forefather according to the flesh, has found?(NASB-1995) ================================================================================ ---- Romans 4:2---- Rom 4:2 εἰ γὰρ ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλ᾽ οὐ πρὸς θεόν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:2 For if Abraham was justified by works, he has something to boast about, but not before God.(NASB-1995) ================================================================================ ---- Romans 4:3---- Rom 4:3 τί γὰρ ἡ γραφὴ λέγει; ἐπίστευσεν δὲ ἀβραὰμ τῶ θεῶ, καὶ ἐλογίσθη αὐτῶ εἰς δικαιοσύνην. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:3 For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."(NASB-1995) ================================================================================ ---- Romans 4:4---- Rom 4:4 τῶ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:4 Now to the one who works, his wage is not credited as a favor, but as what is due.(NASB-1995) ================================================================================ ---- Romans 4:5---- Rom 4:5 τῶ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,(NASB-1995) ================================================================================ ---- Romans 4:6---- Rom 4:6 καθάπερ καὶ δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:(NASB-1995) ================================================================================ ---- Romans 4:7---- Rom 4:7 μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:7 "BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED.(NASB-1995) ================================================================================ ---- Romans 4:8---- Rom 4:8 μακάριος ἀνὴρ οὖ οὐ μὴ λογίσηται κύριος ἁμαρτίαν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:8 "BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."(NASB-1995) ================================================================================ ---- Romans 4:9---- Rom 4:9 ὁ μακαρισμὸς οὗν οὖτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, ἐλογίσθη τῶ ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."(NASB-1995) ================================================================================ ---- Romans 4:10---- Rom 4:10 πῶς οὗν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ᾽ ἐν ἀκροβυστίᾳ· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:10 How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;(NASB-1995) ================================================================================ ---- Romans 4:11---- Rom 4:11 καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι [καὶ] αὐτοῖς [τὴν] δικαιοσύνην, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,(NASB-1995) ================================================================================ ---- Romans 4:12---- Rom 4:12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν ἀβραάμ. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.(NASB-1995) ================================================================================ ---- Romans 4:13---- Rom 4:13 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῶ ἀβραὰμ ἢ τῶ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:13 For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.(NASB-1995) ================================================================================ ---- Romans 4:14---- Rom 4:14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:14 For if those who are of the Law are heirs, faith is made void and the promise is nullified;(NASB-1995) ================================================================================ ---- Romans 4:15---- Rom 4:15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὖ δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:15 for the Law brings about wrath, but where there is no law, there also is no violation.(NASB-1995) ================================================================================ ---- Romans 4:16---- Rom 4:16 διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῶ σπέρματι, οὐ τῶ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῶ ἐκ πίστεως ἀβραάμ ὅς ἐστιν πατὴρ πάντων ἡμῶν, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,(NASB-1995) ================================================================================ ---- Romans 4:17---- Rom 4:17 καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὖ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:17 (as it is written, "A FATHER OF MANY NATIONS HAVE I MADE YOU") in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.(NASB-1995) ================================================================================ ---- Romans 4:18---- Rom 4:18 ὃς παρ᾽ ἐλπίδα ἐπ᾽ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον, οὕτως ἔσται τὸ σπέρμα σου· (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, "SO SHALL YOUR DESCENDANTS BE."(NASB-1995) ================================================================================ ---- Romans 4:19---- Rom 4:19 καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα [ἤδη] νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας σάρρας, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;(NASB-1995) ================================================================================ ---- Romans 4:20---- Rom 4:20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλ᾽ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῶ θεῶ (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,(NASB-1995) ================================================================================ ---- Romans 4:21---- Rom 4:21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:21 and being fully assured that what God had promised, He was able also to perform.(NASB-1995) ================================================================================ ---- Romans 4:22---- Rom 4:22 διὸ [καὶ] ἐλογίσθη αὐτῶ εἰς δικαιοσύνην. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:22 Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.(NASB-1995) ================================================================================ ---- Romans 4:23---- Rom 4:23 οὐκ ἐγράφη δὲ δι᾽ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῶ, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:23 Now not for his sake only was it written that it was credited to him,(NASB-1995) ================================================================================ ---- Romans 4:24---- Rom 4:24 ἀλλὰ καὶ δι᾽ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν, (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,(NASB-1995) ================================================================================ ---- Romans 4:25---- Rom 4:25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν. (Nestle-Aland 125-200AD) -------------------------------------------------------------------------------- Rom 4:25 He who was delivered over because of our transgressions, and was raised because of our justification.(NASB-1995) ================================================================================ ---- Romans 5:1 ---- written 58 A.D.---- |
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1050_45_Romans_04_gr-en.html 1046_44_Acts_28_gr-en.html 1047_45_Romans_01_gr-en.html 1048_45_Romans_02_gr-en.html 1049_45_Romans_03_gr-en.html 1051_45_Romans_05_gr-en.html 1052_45_Romans_06_gr-en.html 1053_45_Romans_07_gr-en.html 1054_45_Romans_08_gr-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
STUDY: the BIBLE --- READ the Bible in ONE_YEAR! --- READ the Bible in the order written! ---
--- free study tools, maps and handouts --- free e-book PDF: BIBLE OVERVIEW and Summary --- Today's Date:
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