| NKJV - Latin |
New American Standard 1995 |
German - Greek |
Rom 1:1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God(nkjv)
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Rom 1:1 Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,(latin) |
Rom 1:1 Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, (nas) |
Rom 1:1 Paulus, ein Knecht Jesu Christi, berufen zum Apostel, ausgesondert, zu predigen das Evangelium Gottes,(german)
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Rom 1:1 παῦλος δοῦλος χριστοῦ ἰησοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ,(greek) |
Rom 1:2 which He promised before through His prophets in the Holy Scriptures,(nkjv)
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Rom 1:2 quod ante promiserat per prophetas suos in Scripturis sanctis(latin) |
Rom 1:2 which He promised beforehand through His prophets in the holy Scriptures, (nas) |
Rom 1:2 welches er zuvor verheißen hat durch seine Propheten in der heiligen Schrift,(german)
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Rom 1:2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις,(greek) |
Rom 1:3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,(nkjv)
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Rom 1:3 de Filio suo, qui factus est ei ex semine David secundum carnem,(latin) |
Rom 1:3 concerning His Son, who was born of a descendant of David according to the flesh, (nas) |
Rom 1:3 von seinem Sohn, der geboren ist von dem Samen Davids nach dem Fleisch(german)
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Rom 1:3 περὶ τοῦ υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος δαυὶδ κατὰ σάρκα,(greek) |
Rom 1:4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.(nkjv)
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Rom 1:4 qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri:(latin) |
Rom 1:4 who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, (nas) |
Rom 1:4 und kräftig erwiesen als ein Sohn Gottes nach dem Geist, der da heiligt, seit der Zeit, da er auferstanden ist von den Toten, Jesus Christus, unser HERR,(german)
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Rom 1:4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν,(greek) |
Rom 1:5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,(nkjv)
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Rom 1:5 per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus,(latin) |
Rom 1:5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake, (nas) |
Rom 1:5 durch welchen wir haben empfangen Gnade und Apostelamt, unter allen Heiden den Gehorsam des Glaubens aufzurichten unter seinem Namen,(german)
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Rom 1:5 δι᾽ οὖ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ,(greek) |
Rom 1:6 among whom you also are the called of Jesus Christ;(nkjv)
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Rom 1:6 in quibus estis et vos vocati Jesu Christi:(latin) |
Rom 1:6 among whom you also are the called of Jesus Christ; (nas) |
Rom 1:6 unter welchen ihr auch seid, die da berufen sind von Jesu Christo,(german)
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Rom 1:6 ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ ἰησοῦ χριστοῦ,(greek) |
Rom 1:7 To all who are in Rome, beloved of God, called to be saints:Grace to you and peace from God our Father and the Lord Jesus Christ.(nkjv)
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Rom 1:7 omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~(latin) |
Rom 1:7 to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. (nas) |
Rom 1:7 allen, die zu Rom sind, den Liebsten Gottes und berufenen Heiligen: Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!(german)
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Rom 1:7 πᾶσιν τοῖς οὗσιν ἐν ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.(greek) |
Rom 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.(nkjv)
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Rom 1:8 Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis: quia fides vestra annuntiatur in universo mundo.(latin) |
Rom 1:8 First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. (nas) |
Rom 1:8 Aufs erste danke ich meinem Gott durch Jesum Christum euer aller halben, daß man von eurem Glauben in aller Welt sagt.(german)
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Rom 1:8 πρῶτον μὲν εὐχαριστῶ τῶ θεῶ μου διὰ ἰησοῦ χριστοῦ περὶ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῶ κόσμῳ.(greek) |
Rom 1:9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers,(nkjv)
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Rom 1:9 Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio(latin) |
Rom 1:9 For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you, (nas) |
Rom 1:9 Denn Gott ist mein Zeuge, welchem ich diene in meinem Geist am Evangelium von seinem Sohn, daß ich ohne Unterlaß euer gedenke(german)
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Rom 1:9 μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῶ πνεύματί μου ἐν τῶ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι(greek) |
Rom 1:10 making request if, by some means, now at last I may find a way in the will of God to come to you.(nkjv)
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Rom 1:10 semper in orationibus meis: obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.(latin) |
Rom 1:10 always in my prayers making request, if perhaps now at last by the will of God I may succeed in coming to you. (nas) |
Rom 1:10 und allezeit in meinem Gebet flehe, ob sich's einmal zutragen wollte, daß ich zu euch käme durch Gottes Willen.(german)
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Rom 1:10 πάντοτε ἐπὶ τῶν προσευχῶν μου, δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῶ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς.(greek) |
Rom 1:11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established--(nkjv)
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Rom 1:11 Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos:(latin) |
Rom 1:11 For I long to see you so that I may impart some spiritual gift to you, that you may be established; (nas) |
Rom 1:11 Denn mich verlangt, euch zu sehen, auf daß ich euch mitteile etwas geistlicher Gabe, euch zu stärken;(german)
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Rom 1:11 ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς,(greek) |
Rom 1:12 that is, that I may be encouraged together with you by the mutual faith both of you and me.(nkjv)
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Rom 1:12 id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam.(latin) |
Rom 1:12 that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine. (nas) |
Rom 1:12 das ist, daß ich samt euch getröstet würde durch euren und meinen Glauben, den wir untereinander haben.(german)
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Rom 1:12 τοῦτο δέ ἐστιν συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.(greek) |
Rom 1:13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.(nkjv)
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Rom 1:13 Nolo autem vos ignorare fratres: quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.(latin) |
Rom 1:13 I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles. (nas) |
Rom 1:13 Ich will euch aber nicht verhalten, liebe Brüder, daß ich mir oft habe vorgesetzt, zu euch zu kommen (bin aber verhindert bisher), daß ich auch unter euch Frucht schaffte gleichwie unter andern Heiden.(german)
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Rom 1:13 οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.(greek) |
Rom 1:14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise.(nkjv)
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Rom 1:14 Græcis ac barbaris, sapientibus, et insipientibus debitor sum:(latin) |
Rom 1:14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. (nas) |
Rom 1:14 Ich bin ein Schuldner der Griechen und der Ungriechen, der Weisen und der Unweisen.(german)
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Rom 1:14 ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·(greek) |
Rom 1:15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.(nkjv)
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Rom 1:15 ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.~(latin) |
Rom 1:15 So, for my part, I am eager to preach the gospel to you also who are in Rome. (nas) |
Rom 1:15 Darum, soviel an mir ist, bin ich geneigt, auch euch zu Rom das Evangelium zu predigen.(german)
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Rom 1:15 οὕτως τὸ κατ᾽ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν ῥώμῃ εὐαγγελίσασθαι.(greek) |
Rom 1:16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.(nkjv)
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Rom 1:16 Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco.(latin) |
Rom 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (nas) |
Rom 1:16 Denn ich schäme mich des Evangeliums von Christo nicht; denn es ist eine Kraft Gottes, die da selig macht alle, die daran glauben, die Juden vornehmlich und auch die Griechen.(german)
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Rom 1:16 οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῶ πιστεύοντι, ἰουδαίῳ τε πρῶτον καὶ ἕλληνι·(greek) |
Rom 1:17 For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."(nkjv)
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Rom 1:17 Justitia enim Dei in eo revelatur ex fide in fidem: sicut scriptum est: Justus autem ex fide vivit.~(latin) |
Rom 1:17 For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH." (nas) |
Rom 1:17 Sintemal darin offenbart wird die Gerechtigkeit, die vor Gott gilt, welche kommt aus Glauben in Glauben; wie denn geschrieben steht: "Der Gerechte wird seines Glaubens leben."(german)
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Rom 1:17 δικαιοσύνη γὰρ θεοῦ ἐν αὐτῶ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται, ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.(greek) |
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,(nkjv)
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Rom 1:18 Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent:(latin) |
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, (nas) |
Rom 1:18 Denn Gottes Zorn vom Himmel wird offenbart über alles gottlose Wesen und Ungerechtigkeit der Menschen, die die Wahrheit in Ungerechtigkeit aufhalten.(german)
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Rom 1:18 ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ᾽ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,(greek) |
Rom 1:19 because what may be known of God is manifest in them, for God has shown it to them.(nkjv)
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Rom 1:19 quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.(latin) |
Rom 1:19 because that which is known about God is evident within them; for God made it evident to them. (nas) |
Rom 1:19 Denn was man von Gott weiß, ist ihnen offenbar; denn Gott hat es ihnen offenbart,(german)
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Rom 1:19 διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν.(greek) |
Rom 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,(nkjv)
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Rom 1:20 Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque ejus virtus, et divinitas: ita ut sint inexcusabiles.(latin) |
Rom 1:20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. (nas) |
Rom 1:20 damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben,(german)
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Rom 1:20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους·(greek) |
Rom 1:21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.(nkjv)
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Rom 1:21 Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt: sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum:(latin) |
Rom 1:21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. (nas) |
Rom 1:21 dieweil sie wußten, daß ein Gott ist, und haben ihn nicht gepriesen als einen Gott noch ihm gedankt, sondern sind in ihrem Dichten eitel geworden, und ihr unverständiges Herz ist verfinstert.(german)
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Rom 1:21 διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλ᾽ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.(greek) |
Rom 1:22 Professing to be wise, they became fools,(nkjv)
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Rom 1:22 dicentes enim se esse sapientes, stulti facti sunt.(latin) |
Rom 1:22 Professing to be wise, they became fools, (nas) |
Rom 1:22 Da sie sich für Weise hielten, sind sie zu Narren geworden(german)
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Rom 1:22 φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν,(greek) |
Rom 1:23 and changed the glory of the incorruptible God into an image made like corruptible man--and birds and four-footed animals and creeping things.(nkjv)
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Rom 1:23 Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.~(latin) |
Rom 1:23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. (nas) |
Rom 1:23 und haben verwandelt die Herrlichkeit des unvergänglichen Gottes in ein Bild gleich dem vergänglichen Menschen und der Vögel und der vierfüßigen und der kriechenden Tiere.(german)
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Rom 1:23 καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.(greek) |
Rom 1:24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves,(nkjv)
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Rom 1:24 Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis:(latin) |
Rom 1:24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. (nas) |
Rom 1:24 Darum hat sie auch Gott dahingegeben in ihrer Herzen Gelüste, in Unreinigkeit, zu schänden ihre eigenen Leiber an sich selbst,(german)
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Rom 1:24 διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς,(greek) |
Rom 1:25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.(nkjv)
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Rom 1:25 qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen.(latin) |
Rom 1:25 For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (nas) |
Rom 1:25 sie, die Gottes Wahrheit haben verwandelt in die Lüge und haben geehrt und gedient dem Geschöpfe mehr denn dem Schöpfer, der da gelobt ist in Ewigkeit. Amen.(german)
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Rom 1:25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῶ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.(greek) |
Rom 1:26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.(nkjv)
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Rom 1:26 Propterea tradidit illos Deus in passiones ignominiæ: nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam.(latin) |
Rom 1:26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, (nas) |
Rom 1:26 Darum hat sie auch Gott dahingegeben in schändliche Lüste: denn ihre Weiber haben verwandelt den natürlichen Brauch in den unnatürlichen;(german)
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Rom 1:26 διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν,(greek) |
Rom 1:27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.(nkjv)
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Rom 1:27 Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.(latin) |
Rom 1:27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. (nas) |
Rom 1:27 desgleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzt in ihren Lüsten und haben Mann mit Mann Schande getrieben und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen.(german)
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Rom 1:27 ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.(greek) |
Rom 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;(nkjv)
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Rom 1:28 Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt,(latin) |
Rom 1:28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, (nas) |
Rom 1:28 Und gleichwie sie nicht geachtet haben, daß sie Gott erkenneten, hat sie Gott auch dahingegeben in verkehrten Sinn, zu tun, was nicht taugt,(german)
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Rom 1:28 καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,(greek) |
Rom 1:29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,(nkjv)
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Rom 1:29 repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate: susurrones,(latin) |
Rom 1:29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, (nas) |
Rom 1:29 voll alles Ungerechten, Hurerei, Schalkheit, Geizes, Bosheit, voll Neides, Mordes, Haders, List, giftig, Ohrenbläser,(german)
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Rom 1:29 πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας, ψιθυριστάς,(greek) |
Rom 1:30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents,(nkjv)
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Rom 1:30 detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,(latin) |
Rom 1:30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, (nas) |
Rom 1:30 Verleumder, Gottesverächter, Frevler, hoffärtig, ruhmredig, Schädliche, den Eltern ungehorsam,(german)
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Rom 1:30 καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,(greek) |
Rom 1:31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful;(nkjv)
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Rom 1:31 insipientes, incompositos, sine affectione, absque fœdere, sine misericordia.(latin) |
Rom 1:31 without understanding, untrustworthy, unloving, unmerciful; (nas) |
Rom 1:31 Unvernünftige, Treulose, Lieblose, unversöhnlich, unbarmherzig.(german)
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Rom 1:31 ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀνελεήμονας·(greek) |
Rom 1:32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.(nkjv)
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Rom 1:32 Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte: et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.(latin) |
Rom 1:32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. (nas) |
Rom 1:32 Sie wissen Gottes Gerechtigkeit, daß, die solches tun, des Todes würdig sind, und tun es nicht allein, sondern haben auch Gefallen an denen, die es tun.(german)
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Rom 1:32 οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.(greek) |
Rom 2:1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.(nkjv)
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Rom 2:1 Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas: eadem enim agis quæ judicas.(latin) |
Rom 2:1 Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. (nas) |
Rom 2:1 Darum, o Mensch, kannst du dich nicht entschuldigen, wer du auch bist, der da richtet. Denn worin du einen andern richtest, verdammst du dich selbst; sintemal du eben dasselbe tust, was du richtest.(german)
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Rom 2:1 διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.(greek) |
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