| NKJV - Latin |
New American Standard 1995 |
German - Greek |
Rom 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,(nkjv)
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Rom 5:1 Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:(latin) |
Rom 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, (nas) |
Rom 5:1 Nun wir denn sind gerecht geworden durch den Glauben, so haben wir Frieden mit Gott durch unsern HERRN Jesus Christus,(german)
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Rom 5:1 δικαιωθέντες οὗν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ,(greek) |
Rom 5:2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.(nkjv)
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Rom 5:2 per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.(latin) |
Rom 5:2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. (nas) |
Rom 5:2 durch welchen wir auch den Zugang haben im Glauben zu dieser Gnade, darin wir stehen, und rühmen uns der Hoffnung der zukünftigen Herrlichkeit, die Gott geben soll.(german)
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Rom 5:2 δι᾽ οὖ καὶ τὴν προσαγωγὴν ἐσχήκαμεν [τῇ πίστει] εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ θεοῦ.(greek) |
Rom 5:3 And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance;(nkjv)
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Rom 5:3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:(latin) |
Rom 5:3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; (nas) |
Rom 5:3 Nicht allein aber das, sondern wir rühmen uns auch der Trübsale, dieweil wir wissen, daß Trübsal Geduld bringt;(german)
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Rom 5:3 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,(greek) |
Rom 5:4 and perseverance, character; and character, hope.(nkjv)
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Rom 5:4 patientia autem probationem, probatio vero spem,(latin) |
Rom 5:4 and perseverance, proven character; and proven character, hope; (nas) |
Rom 5:4 Geduld aber bringt Erfahrung; Erfahrung aber bringt Hoffnung;(german)
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Rom 5:4 ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα·(greek) |
Rom 5:5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.(nkjv)
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Rom 5:5 spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.(latin) |
Rom 5:5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. (nas) |
Rom 5:5 Hoffnung aber läßt nicht zu Schanden werden. Denn die Liebe Gottes ist ausgegossen in unser Herz durch den heiligen Geist, welcher uns gegeben ist.(german)
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Rom 5:5 ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν,(greek) |
Rom 5:6 For when we were still without strength, in due time Christ died for the ungodly.(nkjv)
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Rom 5:6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?(latin) |
Rom 5:6 For while we were still helpless, at the right time Christ died for the ungodly. (nas) |
Rom 5:6 Denn auch Christus, da wir noch schwach waren nach der Zeit, ist für uns Gottlose gestorben.(german)
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Rom 5:6 ἔτι γὰρ χριστὸς ὄντων ἡμῶν ἀσθενῶν ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.(greek) |
Rom 5:7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.(nkjv)
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Rom 5:7 vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.(latin) |
Rom 5:7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. (nas) |
Rom 5:7 Nun stirbt kaum jemand um eines Gerechten willen; um des Guten willen dürfte vielleicht jemand sterben.(german)
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Rom 5:7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·(greek) |
Rom 5:8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.(nkjv)
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Rom 5:8 Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,(latin) |
Rom 5:8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. (nas) |
Rom 5:8 Darum preiset Gott seine Liebe gegen uns, daß Christus für uns gestorben ist, da wir noch Sünder waren.(german)
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Rom 5:8 συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.(greek) |
Rom 5:9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him.(nkjv)
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Rom 5:9 Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.(latin) |
Rom 5:9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. (nas) |
Rom 5:9 So werden wir ja viel mehr durch ihn bewahrt werden vor dem Zorn, nachdem wir durch sein Blut gerecht geworden sind.(german)
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Rom 5:9 πολλῶ οὗν μᾶλλον δικαιωθέντες νῦν ἐν τῶ αἵματι αὐτοῦ σωθησόμεθα δι᾽ αὐτοῦ ἀπὸ τῆς ὀργῆς.(greek) |
Rom 5:10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.(nkjv)
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Rom 5:10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.(latin) |
Rom 5:10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. (nas) |
Rom 5:10 Denn so wir Gott versöhnt sind durch den Tod seines Sohnes, da wir noch Feinde waren, viel mehr werden wir selig werden durch sein Leben, so wir nun versöhnt sind.(german)
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Rom 5:10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῶ θεῶ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῶ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·(greek) |
Rom 5:11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.(nkjv)
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Rom 5:11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.~(latin) |
Rom 5:11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (nas) |
Rom 5:11 Nicht allein aber das, sondern wir rühmen uns auch Gottes durch unsern HERRN Jesus Christus, durch welchen wir nun die Versöhnung empfangen haben.(german)
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Rom 5:11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῶ θεῶ διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι᾽ οὖ νῦν τὴν καταλλαγὴν ἐλάβομεν.(greek) |
Rom 5:12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned--(nkjv)
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Rom 5:12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.(latin) |
Rom 5:12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned-- (nas) |
Rom 5:12 Derhalben, wie durch einen Menschen die Sünde ist gekommen in die Welt und der Tod durch die Sünde, und ist also der Tod zu allen Menschen durchgedrungen, dieweil sie alle gesündigt haben;(german)
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Rom 5:12 διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον _(greek) |
Rom 5:13 (For until the law sin was in the world, but sin is not imputed when there is no law.(nkjv)
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Rom 5:13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.(latin) |
Rom 5:13 for until the Law sin was in the world, but sin is not imputed when there is no law. (nas) |
Rom 5:13 denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht.(german)
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Rom 5:13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·(greek) |
Rom 5:14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.(nkjv)
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Rom 5:14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.(latin) |
Rom 5:14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. (nas) |
Rom 5:14 Doch herrschte der Tod von Adam an bis auf Moses auch über die, die nicht gesündigt haben mit gleicher Übertretung wie Adam, welcher ist ein Bild des, der zukünftig war.(german)
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Rom 5:14 ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ ἀδὰμ μέχρι μωϊσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῶ ὁμοιώματι τῆς παραβάσεως ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.(greek) |
Rom 5:15 But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.(nkjv)
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Rom 5:15 Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.(latin) |
Rom 5:15 But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. (nas) |
Rom 5:15 Aber nicht verhält sich's mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einen Menschen Jesus Christus.(german)
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Rom 5:15 ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῶ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῶ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.(greek) |
Rom 5:16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.(nkjv)
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Rom 5:16 Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.(latin) |
Rom 5:16 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. (nas) |
Rom 5:16 Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.(german)
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Rom 5:16 καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.(greek) |
Rom 5:17 For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)(nkjv)
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Rom 5:17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.(latin) |
Rom 5:17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. (nas) |
Rom 5:17 Denn so um des einen Sünde willen der Tod geherrscht hat durch den einen, viel mehr werden die, so da empfangen die Fülle der Gnade und der Gabe zur Gerechtigkeit, herrschen im Leben durch einen, Jesum Christum.(german)
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Rom 5:17 εἰ γὰρ τῶ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῶ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς ἰησοῦ χριστοῦ.(greek) |
Rom 5:18 Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting in justification of life.(nkjv)
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Rom 5:18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.(latin) |
Rom 5:18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. (nas) |
Rom 5:18 Wie nun durch eines Sünde die Verdammnis über alle Menschen gekommen ist, so ist auch durch eines Gerechtigkeit die Rechtfertigung des Lebens über alle Menschen gekommen.(german)
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Rom 5:18 ἄρα οὗν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·(greek) |
Rom 5:19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.(nkjv)
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Rom 5:19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.(latin) |
Rom 5:19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. (nas) |
Rom 5:19 Denn gleichwie durch eines Menschen Ungehorsam viele Sünder geworden sind, also auch durch eines Gehorsam werden viele Gerechte.(german)
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Rom 5:19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.(greek) |
Rom 5:20 Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,(nkjv)
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Rom 5:20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:(latin) |
Rom 5:20 The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, (nas) |
Rom 5:20 Das Gesetz aber ist neben eingekommen, auf daß die Sünde mächtiger würde. Wo aber die Sünde mächtig geworden ist, da ist doch die Gnade viel mächtiger geworden,(german)
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Rom 5:20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὖ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,(greek) |
Rom 5:21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.(nkjv)
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Rom 5:21 ut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum.(latin) |
Rom 5:21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. (nas) |
Rom 5:21 auf daß, gleichwie die Sünde geherrscht hat zum Tode, also auch herrsche die Gnade durch die Gerechtigkeit zum ewigen Leben durch Jesum Christum, unsern HERRN.(german)
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Rom 5:21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῶ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν.(greek) |
Rom 6:1 What shall we say then? Shall we continue in sin that grace may abound?(nkjv)
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Rom 6:1 Quid ergo dicemus? permanebimus in peccato ut gratia abundet?(latin) |
Rom 6:1 What shall we say then? Are we to continue in sin so that grace may increase? (nas) |
Rom 6:1 Was wollen wir hierzu sagen? Sollen wir denn in der Sünde beharren, auf daß die Gnade desto mächtiger werde?(german)
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Rom 6:1 τί οὗν ἐροῦμεν; ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;(greek) |
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