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NKJV - Latin New American Standard 1995 German - Greek
Rom 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.(nkjv)
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Rom 8:1 Nihil ergo nunc damnationis est iis qui sunt in Christo Jesu: qui non secundum carnem ambulant.(latin)
Rom 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. (nas) Rom 8:1 So ist nun nichts Verdammliches an denen, die in Christo Jesu sind, die nicht nach dem Fleisch wandeln, sondern nach dem Geist.(german)
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Rom 8:1 οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῶ ἰησοῦ·(greek)
Rom 8:2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.(nkjv)
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Rom 8:2 Lex enim spiritus vitæ in Christo Jesu liberavit me a lege peccati et mortis.(latin)
Rom 8:2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. (nas) Rom 8:2 Denn das Gesetz des Geistes, der da lebendig macht in Christo Jesu, hat mich frei gemacht von dem Gesetz der Sünde und des Todes.(german)
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Rom 8:2 ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῶ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.(greek)
Rom 8:3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,(nkjv)
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Rom 8:3 Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne,(latin)
Rom 8:3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, (nas) Rom 8:3 Denn was dem Gesetz unmöglich war (sintemal es durch das Fleisch geschwächt ward), das tat Gott und sandte seinen Sohn in der Gestalt des sündlichen Fleisches und der Sünde halben und verdammte die Sünde im Fleisch,(german)
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Rom 8:3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,(greek)
Rom 8:4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.(nkjv)
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Rom 8:4 et justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.(latin)
Rom 8:4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. (nas) Rom 8:4 auf daß die Gerechtigkeit, vom Gesetz erfordert, in uns erfüllt würde, die wir nun nicht nach dem Fleische wandeln, sondern nach dem Geist.(german)
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Rom 8:4 ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.(greek)
Rom 8:5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.(nkjv)
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Rom 8:5 Qui enim secundum carnem sunt, quæ carnis sunt, sapiunt: qui vero secundum spiritum sunt, quæ sunt spiritus, sentiunt.(latin)
Rom 8:5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. (nas) Rom 8:5 Denn die da fleischlich sind, die sind fleischlich gesinnt; die aber geistlich sind, die sind geistlich gesinnt.(german)
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Rom 8:5 οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.(greek)
Rom 8:6 For to be carnally minded is death, but to be spiritually minded is life and peace.(nkjv)
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Rom 8:6 Nam prudentia carnis, mors est: prudentia autem spiritus, vita et pax:(latin)
Rom 8:6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, (nas) Rom 8:6 Aber fleischlich gesinnt sein ist der Tod, und geistlich gesinnt sein ist Leben und Friede.(german)
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Rom 8:6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη·(greek)
Rom 8:7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.(nkjv)
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Rom 8:7 quoniam sapientia carnis inimica est Deo: legi enim Dei non est subjecta, nec enim potest.(latin)
Rom 8:7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, (nas) Rom 8:7 Denn fleischlich gesinnt sein ist wie eine Feindschaft wider Gott, sintemal das Fleisch dem Gesetz Gottes nicht untertan ist; denn es vermag's auch nicht.(german)
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Rom 8:7 διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῶ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·(greek)
Rom 8:8 So then, those who are in the flesh cannot please God.(nkjv)
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Rom 8:8 Qui autem in carne sunt, Deo placere non possunt.(latin)
Rom 8:8 and those who are in the flesh cannot please God. (nas) Rom 8:8 Die aber fleischlich sind, können Gott nicht gefallen.(german)
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Rom 8:8 οἱ δὲ ἐν σαρκὶ ὄντες θεῶ ἀρέσαι οὐ δύνανται.(greek)
Rom 8:9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.(nkjv)
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Rom 8:9 Vos autem in carne non estis, sed in spiritu: si tamen Spiritus Dei habitat in vobis. Si quis autem Spiritum Christi non habet, hic non est ejus.(latin)
Rom 8:9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. (nas) Rom 8:9 Ihr aber seid nicht fleischlich, sondern geistlich, so anders Gottes Geist in euch wohnt. Wer aber Christi Geist nicht hat, der ist nicht sein.(german)
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Rom 8:9 ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὖτος οὐκ ἔστιν αὐτοῦ.(greek)
Rom 8:10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.(nkjv)
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Rom 8:10 Si autem Christus in vobis est, corpus quidem mortuum est propter peccatum, spiritus vero vivit propter justificationem.(latin)
Rom 8:10 If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. (nas) Rom 8:10 So nun aber Christus in euch ist, so ist der Leib zwar tot um der Sünde willen, der Geist aber ist Leben um der Gerechtigkeit willen.(german)
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Rom 8:10 εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.(greek)
Rom 8:11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.(nkjv)
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Rom 8:11 Quod si Spiritus ejus, qui suscitavit Jesum a mortuis, habitat in vobis: qui suscitavit Jesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum ejus in vobis.(latin)
Rom 8:11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. (nas) Rom 8:11 So nun der Geist des, der Jesum von den Toten auferweckt hat, in euch wohnt, so wird auch derselbe, der Christum von den Toten auferweckt hat, eure sterblichen Leiber lebendig machen um deswillen, daß sein Geist in euch wohnt.(german)
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Rom 8:11 εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος τὸν ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας χριστὸν ἐκ νεκρῶν ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος ἐν ὑμῖν.(greek)
Rom 8:12 Therefore, brethren, we are debtors--not to the flesh, to live according to the flesh.(nkjv)
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Rom 8:12 Ergo fratres, debitores sumus non carni, ut secundum carnem vivamus.(latin)
Rom 8:12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh-- (nas) Rom 8:12 So sind wir nun, liebe Brüder, Schuldner nicht dem Fleisch, daß wir nach dem Fleisch leben.(german)
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Rom 8:12 ἄρα οὗν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν·(greek)
Rom 8:13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.(nkjv)
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Rom 8:13 Si enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.~(latin)
Rom 8:13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. (nas) Rom 8:13 Denn wo ihr nach dem Fleisch lebet, so werdet ihr sterben müssen; wo ihr aber durch den Geist des Fleisches Geschäfte tötet, so werdet ihr leben.(german)
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Rom 8:13 εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνῄσκειν, εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε.(greek)
Rom 8:14 For as many as are led by the Spirit of God, these are sons of God.(nkjv)
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Rom 8:14 Quicumque enim Spiritu Dei aguntur, ii sunt filii Dei.(latin)
Rom 8:14 For all who are being led by the Spirit of God, these are sons of God. (nas) Rom 8:14 Denn welche der Geist Gottes treibt, die sind Gottes Kinder.(german)
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Rom 8:14 ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὖτοι υἱοὶ θεοῦ εἰσιν.(greek)
Rom 8:15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father."(nkjv)
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Rom 8:15 Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus: Abba (Pater).(latin)
Rom 8:15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!" (nas) Rom 8:15 Denn ihr habt nicht einen knechtischen Geist empfangen, daß ihr euch abermals fürchten müßtet; sondern ihr habt einen kindlichen Geist empfangen, durch welchen wir rufen: Abba, lieber Vater!(german)
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Rom 8:15 οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, αββα ὁ πατήρ·(greek)
Rom 8:16 The Spirit Himself bears witness with our spirit that we are children of God,(nkjv)
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Rom 8:16 Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei.(latin)
Rom 8:16 The Spirit Himself testifies with our spirit that we are children of God, (nas) Rom 8:16 Derselbe Geist gibt Zeugnis unserem Geist, daß wir Kinder Gottes sind.(german)
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Rom 8:16 αὐτὸ τὸ πνεῦμα συμμαρτυρεῖ τῶ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ.(greek)
Rom 8:17 and if children, then heirs--heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.(nkjv)
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Rom 8:17 Si autem filii, et hæredes: hæredes, quidem Dei, cohæredes autem Christi: si tamen compatimur ut et conglorificemur.~(latin)
Rom 8:17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. (nas) Rom 8:17 Sind wir denn Kinder, so sind wir auch Erben, nämlich Gottes Erben und Miterben Christi, so wir anders mit leiden, auf daß wir auch mit zur Herrlichkeit erhoben werden.(german)
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Rom 8:17 εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.(greek)
Rom 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.(nkjv)
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Rom 8:18 Existimo enim quod non sunt condignæ passiones hujus temporis ad futuram gloriam, quæ revelabitur in nobis.(latin)
Rom 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. (nas) Rom 8:18 Denn ich halte es dafür, daß dieser Zeit Leiden der Herrlichkeit nicht wert sei, die an uns soll offenbart werden.(german)
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Rom 8:18 λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.(greek)
Rom 8:19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.(nkjv)
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Rom 8:19 Nam exspectatio creaturæ revelationem filiorum Dei exspectat.(latin)
Rom 8:19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. (nas) Rom 8:19 Denn das ängstliche Harren der Kreatur wartet auf die Offenbarung der Kinder Gottes.(german)
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Rom 8:19 ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται·(greek)
Rom 8:20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;(nkjv)
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Rom 8:20 Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:(latin)
Rom 8:20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope (nas) Rom 8:20 Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung.(german)
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Rom 8:20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ᾽ ἑλπίδι(greek)
Rom 8:21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.(nkjv)
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Rom 8:21 quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriæ filiorum Dei.(latin)
Rom 8:21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. (nas) Rom 8:21 Denn auch die Kreatur wird frei werden vom Dienst des vergänglichen Wesens zu der herrlichen Freiheit der Kinder Gottes.(german)
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Rom 8:21 ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ.(greek)
Rom 8:22 For we know that the whole creation groans and labors with birth pangs together until now.(nkjv)
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Rom 8:22 Scimus enim quod omnis creatura ingemiscit, et parturit usque adhuc.(latin)
Rom 8:22 For we know that the whole creation groans and suffers the pains of childbirth together until now. (nas) Rom 8:22 Denn wir wissen, daß alle Kreatur sehnt sich mit uns und ängstet sich noch immerdar.(german)
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Rom 8:22 οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν·(greek)
Rom 8:23 Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.(nkjv)
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Rom 8:23 Non solum autem illa, sed et nos ipsi primitias spiritus habentes: et ipsi intra nos gemimus adoptionem filiorum Dei exspectantes, redemptionem corporis nostri.(latin)
Rom 8:23 And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. (nas) Rom 8:23 Nicht allein aber sie, sondern auch wir selbst, die wir haben des Geistes Erstlinge, sehnen uns auch bei uns selbst nach der Kindschaft und warten auf unsers Leibes Erlösung.(german)
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Rom 8:23 οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.(greek)
Rom 8:24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?(nkjv)
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Rom 8:24 Spe enim salvi facti sumus. Spes autem, quæ videtur, non est spes: nam quod videt quis, quid sperat?(latin)
Rom 8:24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? (nas) Rom 8:24 Denn wir sind wohl selig, doch in der Hoffnung. Die Hoffnung aber, die man sieht, ist nicht Hoffnung; denn wie kann man des hoffen, das man sieht?(german)
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Rom 8:24 τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς· ὃ γὰρ βλέπει τίς ἐλπίζει;(greek)
Rom 8:25 But if we hope for what we do not see, we eagerly wait for it with perseverance.(nkjv)
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Rom 8:25 Si autem quod non videmus, speramus: per patientiam exspectamus.~(latin)
Rom 8:25 But if we hope for what we do not see, with perseverance we wait eagerly for it. (nas) Rom 8:25 So wir aber des hoffen, das wir nicht sehen, so warten wir sein durch Geduld.(german)
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Rom 8:25 εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, δι᾽ ὑπομονῆς ἀπεκδεχόμεθα.(greek)
Rom 8:26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.(nkjv)
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Rom 8:26 Similiter autem et Spiritus adjuvat infirmitatem nostram: nam quid oremus, sicut oportet, nescimus: sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus.(latin)
Rom 8:26 In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; (nas) Rom 8:26 Desgleichen auch der Geist hilft unsrer Schwachheit auf. Denn wir wissen nicht, was wir beten sollen, wie sich's gebührt; sondern der Geist selbst vertritt uns aufs beste mit unaussprechlichem Seufzen.(german)
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Rom 8:26 ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται τῇ ἀσθενείᾳ ἡμῶν· τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ οὐκ οἴδαμεν, ἀλλὰ αὐτὸ τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις·(greek)
Rom 8:27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.(nkjv)
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Rom 8:27 Qui autem scrutatur corda, scit quid desideret Spiritus: quia secundum Deum postulat pro sanctis.~(latin)
Rom 8:27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. (nas) Rom 8:27 Der aber die Herzen erforscht, der weiß, was des Geistes Sinn sei; denn er vertritt die Heiligen nach dem, das Gott gefällt.(german)
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Rom 8:27 ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.(greek)
Rom 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.(nkjv)
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Rom 8:28 Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis qui secundum propositum vocati sunt sancti.(latin)
Rom 8:28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (nas) Rom 8:28 Wir wissen aber, daß denen, die Gott lieben, alle Dinge zum Besten dienen, denen, die nach dem Vorsatz berufen sind.(german)
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Rom 8:28 οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὗσιν.(greek)
Rom 8:29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.(nkjv)
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Rom 8:29 Nam quos præscivit, et prædestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.(latin)
Rom 8:29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; (nas) Rom 8:29 Denn welche er zuvor ersehen hat, die hat er auch verordnet, daß sie gleich sein sollten dem Ebenbilde seines Sohnes, auf daß derselbe der Erstgeborene sei unter vielen Brüdern.(german)
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Rom 8:29 ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·(greek)
Rom 8:30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.(nkjv)
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Rom 8:30 Quos autem prædestinavit, hos et vocavit: et quos vocavit, hos et justificavit: quos autem justificavit, illos et glorificavit.(latin)
Rom 8:30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. (nas) Rom 8:30 Welche er aber verordnet hat, die hat er auch berufen; welche er aber berufen hat, die hat er auch gerecht gemacht, welche er aber hat gerecht gemacht, die hat er auch herrlich gemacht.(german)
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Rom 8:30 οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.(greek)
Rom 8:31 What then shall we say to these things? If God is for us, who can be against us?(nkjv)
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Rom 8:31 Quid ergo dicemus ad hæc? si Deus pro nobis, qui contra nos?(latin)
Rom 8:31 What then shall we say to these things? If God is for us, who is against us? (nas) Rom 8:31 Was wollen wir nun hierzu sagen? Ist Gott für uns, wer mag wider uns sein?(german)
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Rom 8:31 τί οὗν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθ᾽ ἡμῶν;(greek)
Rom 8:32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?(nkjv)
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Rom 8:32 Qui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum: quomodo non etiam cum illo omnia nobis donavit?(latin)
Rom 8:32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? (nas) Rom 8:32 welcher auch seines eigenen Sohnes nicht hat verschont, sondern hat ihn für uns alle dahingegeben; wie sollte er uns mit ihm nicht alles schenken?(german)
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Rom 8:32 ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῶ τὰ πάντα ἡμῖν χαρίσεται;(greek)
Rom 8:33 Who shall bring a charge against God's elect? It is God who justifies.(nkjv)
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Rom 8:33 Quis accusabit adversus electos Dei? Deus qui justificat,(latin)
Rom 8:33 Who will bring a charge against God's elect? God is the one who justifies; (nas) Rom 8:33 Wer will die Auserwählten Gottes beschuldigen? Gott ist hier, der da gerecht macht.(german)
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Rom 8:33 τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ; θεὸς ὁ δικαιῶν·(greek)
Rom 8:34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.(nkjv)
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Rom 8:34 quis est qui condemnet? Christus Jesus, qui mortuus est, immo qui et resurrexit, qui est ad dexteram Dei, qui etiam interpellat pro nobis.(latin)
Rom 8:34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. (nas) Rom 8:34 Wer will verdammen? Christus ist hier, der gestorben ist, ja vielmehr, der auch auferweckt ist, welcher ist zur Rechten Gottes und vertritt uns.(german)
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Rom 8:34 τίς ὁ κατακρινῶν; χριστὸς [ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.(greek)
Rom 8:35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?(nkjv)
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Rom 8:35 Quis ergo nos separabit a caritate Christi? tribulatio? an angustia? an fames? an nuditas? an periculum? an persecutio? an gladius?(latin)
Rom 8:35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (nas) Rom 8:35 Wer will uns scheiden von der Liebe Gottes? Trübsal oder Angst oder Verfolgung oder Hunger oder Blöße oder Fährlichkeit oder Schwert?(german)
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Rom 8:35 τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;(greek)
Rom 8:36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter."(nkjv)
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Rom 8:36 (Sicut scriptum est: [Quia propter te mortificamur tota die: æstimati sumus sicut oves occisionis.)](latin)
Rom 8:36 Just as it is written, "FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED." (nas) Rom 8:36 wie geschrieben steht: "Um deinetwillen werden wir getötet den ganzen Tag; wir sind geachtet wie Schlachtschafe."(german)
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Rom 8:36 καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.(greek)
Rom 8:37 Yet in all these things we are more than conquerors through Him who loved us.(nkjv)
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Rom 8:37 Sed in his omnibus superamus propter eum qui dilexit nos.(latin)
Rom 8:37 But in all these things we overwhelmingly conquer through Him who loved us. (nas) Rom 8:37 Aber in dem allem überwinden wir weit um deswillen, der uns geliebt hat.(german)
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Rom 8:37 ἀλλ᾽ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.(greek)
Rom 8:38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,(nkjv)
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Rom 8:38 Certus sum enim quia neque mors, neque vita, neque angeli, neque principatus, neque virtutes, neque instantia, neque futura, neque fortitudo,(latin)
Rom 8:38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (nas) Rom 8:38 Denn ich bin gewiß, daß weder Tod noch Leben, weder Engel noch Fürstentümer noch Gewalten, weder Gegenwärtiges noch Zukünftiges,(german)
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Rom 8:38 πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις(greek)
Rom 8:39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.(nkjv)
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Rom 8:39 neque altitudo, neque profundum, neque creatura alia poterit nos separare a caritate Dei, quæ est in Christo Jesu Domino nostro.(latin)
Rom 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (nas) Rom 8:39 weder Hohes noch Tiefes noch keine andere Kreatur mag uns scheiden von der Liebe Gottes, die in Christo Jesu ist, unserm HERRN.(german)
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Rom 8:39 οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν.(greek)
Rom 9:1 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit,(nkjv)
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Rom 9:1 Veritatem dico in Christo, non mentior: testimonium mihi perhibente conscientia mea in Spiritu Sancto:(latin)
Rom 9:1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, (nas) Rom 9:1 Ich sage die Wahrheit in Christus und lüge nicht, wie mir Zeugnis gibt mein Gewissen in dem Heiligen Geist,(german)
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Rom 9:1 ἀλήθειαν λέγω ἐν χριστῶ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,(greek)


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The most accurate English translation: New American Standard Bible
The updated KJV: New King James Version
GERMAN - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate & other sources
LATIN: Vulgate 405 AD
GREEK:
GREEK-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
GREEK-NT: Nestle-Aland, oldest manuscripts used & Textus Receptus, a later version used by Luther &for the KJV


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"Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
"Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved."