| NKJV - Latin |
New American Standard 1995 |
German - Greek |
Rom 9:1 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit,(nkjv)
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Rom 9:1 Veritatem dico in Christo, non mentior: testimonium mihi perhibente conscientia mea in Spiritu Sancto:(latin) |
Rom 9:1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, (nas) |
Rom 9:1 Ich sage die Wahrheit in Christus und lüge nicht, wie mir Zeugnis gibt mein Gewissen in dem Heiligen Geist,(german)
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Rom 9:1 ἀλήθειαν λέγω ἐν χριστῶ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,(greek) |
Rom 9:2 that I have great sorrow and continual grief in my heart.(nkjv)
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Rom 9:2 quoniam tristitia mihi magna est, et continuus dolor cordi meo.(latin) |
Rom 9:2 that I have great sorrow and unceasing grief in my heart. (nas) |
Rom 9:2 daß ich große Traurigkeit und Schmerzen ohne Unterlaß in meinem Herzen habe.(german)
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Rom 9:2 ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.(greek) |
Rom 9:3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh,(nkjv)
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Rom 9:3 Optabam enim ego ipse anathema esse a Christo pro fratribus meis, qui sunt cognati mei secundum carnem,(latin) |
Rom 9:3 For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, (nas) |
Rom 9:3 Ich habe gewünscht, verbannt zu sein von Christo für meine Brüder, die meine Gefreundeten sind nach dem Fleisch;(german)
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Rom 9:3 ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,(greek) |
Rom 9:4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;(nkjv)
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Rom 9:4 qui sunt Israëlitæ, quorum adoptio est filiorum, et gloria, et testamentum, et legislatio, et obsequium, et promissa:(latin) |
Rom 9:4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, (nas) |
Rom 9:4 die da sind von Israel, welchen gehört die Kindschaft und die Herrlichkeit und der Bund und das Gesetz und der Gottesdienst und die Verheißungen;(german)
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Rom 9:4 οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,(greek) |
Rom 9:5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.(nkjv)
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Rom 9:5 quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen.(latin) |
Rom 9:5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen. (nas) |
Rom 9:5 welcher auch sind die Väter, und aus welchen Christus herkommt nach dem Fleisch, der da ist Gott über alles, gelobt in Ewigkeit. Amen.(german)
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Rom 9:5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα· ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.(greek) |
Rom 9:6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,(nkjv)
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Rom 9:6 Non autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ:(latin) |
Rom 9:6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; (nas) |
Rom 9:6 Aber nicht sage ich solches, als ob Gottes Wort darum aus sei. Denn es sind nicht alle Israeliter, die von Israel sind;(german)
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Rom 9:6 οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ ἰσραήλ, οὖτοι ἰσραήλ·(greek) |
Rom 9:7 nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called."(nkjv)
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Rom 9:7 neque qui semen sunt Abrahæ, omnes filii: sed in Isaac vocabitur tibi semen:(latin) |
Rom 9:7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED." (nas) |
Rom 9:7 auch nicht alle, die Abrahams Same sind, sind darum auch Kinder. Sondern "in Isaak soll dir der Same genannt sein".(german)
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Rom 9:7 οὐδ᾽ ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ᾽, ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.(greek) |
Rom 9:8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.(nkjv)
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Rom 9:8 id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.(latin) |
Rom 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. (nas) |
Rom 9:8 Das ist: nicht sind das Gottes Kinder, die nach dem Fleisch Kinder sind; sondern die Kinder der Verheißung werden für Samen gerechnet.(german)
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Rom 9:8 τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·(greek) |
Rom 9:9 For this is the word of promise: "At this time I will come and Sarah shall have a son."(nkjv)
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Rom 9:9 Promissionis enim verbum hoc est: Secundum hoc tempus veniam: et erit Saræ filius.(latin) |
Rom 9:9 For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON." (nas) |
Rom 9:9 Denn dies ist ein Wort der Verheißung, da er spricht: "Um diese Zeit will ich kommen, und Sara soll einen Sohn haben."(german)
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Rom 9:9 ἐπαγγελίας γὰρ ὁ λόγος οὖτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.(greek) |
Rom 9:10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac(nkjv)
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Rom 9:10 Non solum autem illa: sed et Rebecca ex uno concubitu habens, Isaac patris nostri.(latin) |
Rom 9:10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; (nas) |
Rom 9:10 Nicht allein aber ist's mit dem also, sondern auch, da Rebekka von dem einen, unserm Vater Isaak, schwanger ward:(german)
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Rom 9:10 οὐ μόνον δέ, ἀλλὰ καὶ ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, ἰσαὰκ τοῦ πατρὸς ἡμῶν·(greek) |
Rom 9:11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),(nkjv)
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Rom 9:11 Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),(latin) |
Rom 9:11 for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls, (nas) |
Rom 9:11 ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl,(german)
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Rom 9:11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,(greek) |
Rom 9:12 it was said to her, "The older shall serve the younger."(nkjv)
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Rom 9:12 non ex operibus, sed ex vocante dictum est ei quia major serviet minori,(latin) |
Rom 9:12 it was said to her, "THE OLDER WILL SERVE THE YOUNGER." (nas) |
Rom 9:12 nicht aus Verdienst der Werke, sondern aus Gnade des Berufers, ward zu ihr gesagt: "Der Ältere soll dienstbar werden dem Jüngeren",(german)
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Rom 9:12 οὐκ ἐξ ἔργων ἀλλ᾽ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῶ ἐλάσσονι·(greek) |
Rom 9:13 As it is written, "Jacob I have loved, but Esau I have hated."(nkjv)
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Rom 9:13 sicut scriptum est: Jacob dilexi, Esau autem odio habui.~(latin) |
Rom 9:13 Just as it is written, "JACOB I LOVED, BUT ESAU I HATED." (nas) |
Rom 9:13 wie denn geschrieben steht: "Jakob habe ich geliebt, aber Esau habe ich gehaßt."(german)
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Rom 9:13 καθὼς γέγραπται, τὸν ἰακὼβ ἠγάπησα, τὸν δὲ ἠσαῦ ἐμίσησα.(greek) |
Rom 9:14 What shall we say then? Is there unrighteousness with God? Certainly not!(nkjv)
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Rom 9:14 Quid ergo dicemus? numquid iniquitas apud Deum? Absit.(latin) |
Rom 9:14 What shall we say then? There is no injustice with God, is there? May it never be! (nas) |
Rom 9:14 Was wollen wir denn hier sagen? Ist denn Gott ungerecht? Das sei ferne!(german)
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Rom 9:14 τί οὗν ἐροῦμεν; μὴ ἀδικία παρὰ τῶ θεῶ; μὴ γένοιτο·(greek) |
Rom 9:15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion."(nkjv)
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Rom 9:15 Moysi enim dicit: Miserebor cujus misereor: et misericordiam præstabo cujus miserebor.(latin) |
Rom 9:15 For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION." (nas) |
Rom 9:15 Denn er spricht zu Mose: "Welchem ich gnädig bin, dem bin ich gnädig; und welches ich mich erbarme, des erbarme ich mich."(german)
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Rom 9:15 τῶ μωϊσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.(greek) |
Rom 9:16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.(nkjv)
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Rom 9:16 Igitur non volentis, neque currentis, sed miserentis est Dei.(latin) |
Rom 9:16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. (nas) |
Rom 9:16 So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.(german)
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Rom 9:16 ἄρα οὗν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος θεοῦ.(greek) |
Rom 9:17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth."(nkjv)
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Rom 9:17 Dicit enim Scriptura Pharaoni: Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam: et ut annuntietur nomen meum in universa terra.(latin) |
Rom 9:17 For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH." (nas) |
Rom 9:17 Denn die Schrift sagt zum Pharao: "Ebendarum habe ich dich erweckt, daß ich an dir meine Macht erzeige, auf daß mein Name verkündigt werde in allen Landen."(german)
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Rom 9:17 λέγει γὰρ ἡ γραφὴ τῶ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.(greek) |
Rom 9:18 Therefore He has mercy on whom He wills, and whom He wills He hardens.(nkjv)
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Rom 9:18 Ergo cujus vult miseretur, et quem vult indurat.(latin) |
Rom 9:18 So then He has mercy on whom He desires, and He hardens whom He desires. (nas) |
Rom 9:18 So erbarmt er sich nun, welches er will, und verstockt, welchen er will.(german)
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Rom 9:18 ἄρα οὗν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.(greek) |
Rom 9:19 You will say to me then, "Why does He still find fault? For who has resisted His will?"(nkjv)
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Rom 9:19 Dicis itaque mihi: Quid adhuc queritur? voluntati enim ejus quis resistit?(latin) |
Rom 9:19 You will say to me then, "Why does He still find fault? For who resists His will?" (nas) |
Rom 9:19 So sagst du zu mir: Was beschuldigt er uns denn? Wer kann seinem Willen widerstehen?(german)
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Rom 9:19 ἐρεῖς μοι οὗν, τί [οὗν] ἔτι μέμφεται; τῶ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;(greek) |
Rom 9:20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?"(nkjv)
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Rom 9:20 O homo, tu quis es, qui respondeas Deo? numquid dicit figmentum ei qui se finxit: Quid me fecisti sic?(latin) |
Rom 9:20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? (nas) |
Rom 9:20 Ja, lieber Mensch, wer bist du denn, daß du mit Gott rechten willst? Spricht auch ein Werk zu seinem Meister: Warum machst du mich also?(german)
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Rom 9:20 ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῶ θεῶ; μὴ ἐρεῖ τὸ πλάσμα τῶ πλάσαντι, τί με ἐποίησας οὕτως;(greek) |
Rom 9:21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?(nkjv)
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Rom 9:21 an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam?(latin) |
Rom 9:21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? (nas) |
Rom 9:21 Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Gefäß zu Ehren und das andere zu Unehren?(german)
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Rom 9:21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;(greek) |
Rom 9:22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,(nkjv)
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Rom 9:22 Quod si Deus volens ostendere iram, et notum facere potentiam suam, sustinuit in multa patientia vasa iræ, apta in interitum,(latin) |
Rom 9:22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? (nas) |
Rom 9:22 Derhalben, da Gott wollte Zorn erzeigen und kundtun seine Macht, hat er mit großer Geduld getragen die Gefäße des Zorns, die da zugerichtet sind zur Verdammnis;(german)
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Rom 9:22 εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,(greek) |
Rom 9:23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,(nkjv)
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Rom 9:23 ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.(latin) |
Rom 9:23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, (nas) |
Rom 9:23 auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Barmherzigkeit, die er bereitet hat zur Herrlichkeit,(german)
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Rom 9:23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,(greek) |
Rom 9:24 even us whom He called, not of the Jews only, but also of the Gentiles?(nkjv)
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Rom 9:24 Quos et vocavit nos non solum ex Judæis, sed etiam in gentibus,(latin) |
Rom 9:24 even us, whom He also called, not from among Jews only, but also from among Gentiles. (nas) |
Rom 9:24 welche er berufen hat, nämlich uns, nicht allein aus den Juden sondern auch aus den Heiden.(german)
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Rom 9:24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν;(greek) |
Rom 9:25 As He says also in Hosea: "I will call them My people, who were not My people, And her beloved, who was not beloved."(nkjv)
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Rom 9:25 sicut in Osee dicit: Vocabo non plebem meam, plebem meam: et non dilectam, dilectam: et non misericordiam consecutam, misericordiam consecutam.(latin) |
Rom 9:25 As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.'" (nas) |
Rom 9:25 Wie er denn auch durch Hosea spricht: "Ich will das mein Volk heißen, daß nicht mein Volk war, und meine Liebe, die nicht meine Liebe war."(german)
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Rom 9:25 ὡς καὶ ἐν τῶ ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·(greek) |
Rom 9:26 "And it shall come to pass in the place where it was said to them, 'You are not My people,' There they shall be called sons of the living God."(nkjv)
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Rom 9:26 Et erit: in loco, ubi dictum est eis: Non plebs mea vos: ibi vocabuntur filii Dei vivi.(latin) |
Rom 9:26 "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED THE SONS OF THE LIVING GOD." (nas) |
Rom 9:26 "Und soll geschehen: An dem Ort, da zu ihnen gesagt ward: 'Ihr seid nicht mein Volk', sollen sie Kinder des lebendigen Gottes genannt werden."(german)
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Rom 9:26 καὶ ἔσται ἐν τῶ τόπῳ οὖ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.(greek) |
Rom 9:27 Isaiah also cries out concerning Israel: "Though the number of the children of Israel be as the sand of the sea, The remnant will be saved.(nkjv)
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Rom 9:27 Isaias autem clamat pro Israël: Si fuerit numerus filiorum Israël tamquam arena maris, reliquiæ salvæ fient.(latin) |
Rom 9:27 Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED; (nas) |
Rom 9:27 Jesaja aber schreit für Israel: "Wenn die Zahl der Kinder Israel würde sein wie der Sand am Meer, so wird doch nur der Überrest selig werden;(german)
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Rom 9:27 ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται·(greek) |
Rom 9:28 For He will finish the work and cut it short in righteousness, Because the Lord will make a short work upon the earth."(nkjv)
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Rom 9:28 Verbum enim consummans, et abbrevians in æquitate: quia verbum breviatum faciet Dominus super terram:(latin) |
Rom 9:28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY." (nas) |
Rom 9:28 denn es wird ein Verderben und Steuern geschehen zur Gerechtigkeit, und der HERR wird das Steuern tun auf Erden."(german)
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Rom 9:28 λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.(greek) |
Rom 9:29 And as Isaiah said before: "Unless the Lord of Sabaoth had left us a seed, We would have become like Sodom, And we would have been made like Gomorrah."(nkjv)
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Rom 9:29 et sicut prædixit Isaias: Nisi Dominus Sabaoth reliquisset nobis semen, sicut Sodoma facti essemus, et sicut Gomorrha similes fuissemus.~(latin) |
Rom 9:29 And just as Isaiah foretold, "UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH." (nas) |
Rom 9:29 Und wie Jesaja zuvorsagte: "Wenn uns nicht der HERR Zebaoth hätte lassen Samen übrig bleiben, so wären wir wie Sodom und Gomorra."(german)
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Rom 9:29 καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν.(greek) |
Rom 9:30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;(nkjv)
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Rom 9:30 Quid ergo dicemus? Quod gentes, quæ non sectabantur justitiam, apprehenderunt justitiam: justitiam autem, quæ ex fide est.(latin) |
Rom 9:30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; (nas) |
Rom 9:30 Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit getrachtet, haben Gerechtigkeit erlangt; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt.(german)
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Rom 9:30 τί οὗν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως·(greek) |
Rom 9:31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.(nkjv)
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Rom 9:31 Israël vero sectando legem justitiæ, in legem justitiæ non pervenit.(latin) |
Rom 9:31 but Israel, pursuing a law of righteousness, did not arrive at that law. (nas) |
Rom 9:31 Israel aber hat dem Gesetz der Gerechtigkeit nachgetrachtet, und hat das Gesetz der Gerechtigkeit nicht erreicht.(german)
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Rom 9:31 ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.(greek) |
Rom 9:32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.(nkjv)
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Rom 9:32 Quare? Quia non ex fide, sed quasi ex operibus: offenderunt enim in lapidem offensionis,(latin) |
Rom 9:32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, (nas) |
Rom 9:32 Warum das? Darum daß sie es nicht aus dem Glauben, sondern aus den Werken des Gesetzes suchen. Denn sie haben sich gestoßen an den Stein des Anlaufens,(german)
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Rom 9:32 διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ᾽ ὡς ἐξ ἔργων· προσέκοψαν τῶ λίθῳ τοῦ προσκόμματος,(greek) |
Rom 9:33 As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame."(nkjv)
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Rom 9:33 sicut scriptum est: Ecce pono in Sion lapidem offensionis, et petram scandali: et omnis qui credit in eum, non confundetur.(latin) |
Rom 9:33 just as it is written, "BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED." (nas) |
Rom 9:33 wie geschrieben steht: "Siehe da, ich lege in Zion einen Stein des Anlaufens und einen Fels des Ärgernisses; und wer an ihn glaubt, der soll nicht zu Schanden werden."(german)
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Rom 9:33 καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ καταισχυνθήσεται.(greek) |
Rom 10:1 Brethren, my heart's desire and prayer to God for Israel is that they may be saved.(nkjv)
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Rom 10:1 Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.(latin) |
Rom 10:1 Brethren, my heart's desire and my prayer to God for them is for their salvation. (nas) |
Rom 10:1 Liebe Brüder, meines Herzens Wunsch ist, und ich flehe auch zu Gott für Israel, daß sie selig werden.(german)
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Rom 10:1 ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.(greek) |
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