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======= Isaiah 9:1 ============
Isa 9:1 But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.(NASB-1995)
Isa 9:1 Even like as in tyme past it hath bene well sene, that ye londe of Zabulon and the londe of Nepthali (where thorow the see waye goeth ouer Iordane in to the londe of Galilee) was at the first in litle trouble, but afterward sore vexed.(Coverdale-1535)
Isa 9:1 Yet the darkenes shal not be according to the affliction that it had when at the first hee touched lightly the land of Zebulun and the land of Naphtali, nor afteward when he was more grieuous by the way of the sea beyond Iorden in Galile of the Gentiles.(Geneva-1560)
Isa 9:1 Neuerthelesse, the darknesse shall not be suche as was in her vexation, when at the first he lightly afflicted the lande Zabulon, and the lande of Nephthali, and afterwarde dyd more greeuously afflict her by the way of the sea beyond Iordane in Galilee of the heathen.(Bishops-1568)
Isa 9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.(KJV-1611)
Isa 9:1 Nevertheless the darkness shall not be as when the distress was in the [land], at the time he at first lightly, and afterwards heavily, visited the land of Zebulun and the land of Naphtali,—the way of the sea, beyond the Jordan, Galilee of the nations:(Darby-1890)
Isa 9:1 But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.(ASV-1901)
Isa 9:1 Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:(Berean-2021)
Isa 9:1 [Primo tempore alleviata est terra Zabulon et terra Nephthali: et novissimo aggravata est via maris trans Jordanem Galilææ gentium.(Latin-405AD)
Isa 9:1 Doch es wird nicht dunkel bleiben über denen, die in Angst sind. Hat er zur vorigen Zeit gering gemacht das Land Sebulon und das Land Naphthali, so wird er es hernach zu Ehren bringen, den Weg am Meere, das Land jenseit des Jordans, der Heiden Galiläa.(Luther-1545)
Isa 9:1 καὶ οὐκ ἀπορηθήσεται ὁ ἐν στενοχωρίᾳ ὢν ἕως καιροῦ τοῦτο πρῶτον ποίει ταχὺ ποίει χώρα Ζαβουλων ἡ γῆ Νεφθαλιμ ὁδὸν θαλάσσης καὶ οἱ λοιποὶ οἱ τὴν παραλίαν κατοικοῦντες καὶ πέραν τοῦ Ιορδάνου Γαλιλαία τῶν ἐθνῶν τὰ μέρη τῆς Ιουδαίας(LXX-132BC)
Isa 9:1 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles.(NKJV-1982)
======= Isaiah 9:2 ============
Isa 9:2 The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them.(NASB-1995)
Isa 9:2 Neuertheles ye people that haue dwelt in darcknesse, shal se a greate light. As for them that dwel in the londe of the shadowe of death, vpon them shal the light shyne.(Coverdale-1535)
Isa 9:2 The people that walked in darkenes haue seene a great light: they that dwelled in the land of the shadowe of death, vpon them hath the light shined.(Geneva-1560)
Isa 9:2 The people that walked in darknesse, haue seene a great light: As for them that dwell in the lande of the shadowe of death, vpon them hath the light shined.(Bishops-1568)
Isa 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.(KJV-1611)
Isa 9:2 the people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them light hath shone.(Darby-1890)
Isa 9:2 The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined.(ASV-1901)
Isa 9:2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.(Berean-2021)
Isa 9:2 Populus qui ambulabat in tenebris, vidit lucem magnam; habitantibus in regione umbræ mortis, lux orta est eis.(Latin-405AD)
Isa 9:2 Das Volk das im Finstern wandelt, sieht ein großes Licht; und über die da wohnen im finstern Lande, scheint es hell.(Luther-1545)
Isa 9:2 ὁ λαὸς ὁ πορευόμενος ἐν σκότει ἴδετε φῶς μέγα οἱ κατοικοῦντες ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς λάμψει ἐφ᾽ ὑμᾶς(LXX-132BC)
Isa 9:2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined.(NKJV-1982)
======= Isaiah 9:3 ============
Isa 9:3 You shall multiply the nation, You shall increase their gladness; They will be glad in Your presence As with the gladness of harvest, As men rejoice when they divide the spoil.(NASB-1995)
Isa 9:3 Shalt thou multiplie the people, and not increase the ioye also? They shal reioyse before the euen as men make mery in haruest, and as men that haue gotten the victory, when they deale the spoyle.(Coverdale-1535)
Isa 9:3 Thou hast multiplied the nation, and not increased their ioye: they haue reioyced before thee according to the ioye in haruest, and as men reioyce when they deuide a spoyle.(Geneva-1560)
Isa 9:3 Thou hast multiplied the people, and not increased their ioy: they reioyce before thee, euen as men make merie in haruest, and they be ioyfull as men that do deuide the spoyle after the victorie.(Bishops-1568)
Isa 9:3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.(KJV-1611)
Isa 9:3 Thou hast multiplied the nation, hast increased its joy: they joy before thee like to the joy in harvest; as [men] rejoice when they divide the spoil.(Darby-1890)
Isa 9:3 Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.(ASV-1901)
Isa 9:3 You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.(Berean-2021)
Isa 9:3 Multiplicasti gentem, et non magnificasti lætitiam. Lætabuntur coram te, sicut qui lætantur in messe; sicut exsultant victores capta præda, quando dividunt spolia.(Latin-405AD)
Isa 9:3 Du machst des Volkes viel; du machst groß seine Freude. Vor dir wird man sich freuen, wie man sich freut in der Ernte, wie man fröhlich ist, wenn man Beute austeilt.(Luther-1545)
Isa 9:3 τὸ πλεῖστον τοῦ λαοῦ ὃ κατήγαγες ἐν εὐφροσύνῃ σου καὶ εὐφρανθήσονται ἐνώπιόν σου ὡς οἱ εὐφραινόμενοι ἐν ἀμήτῳ καὶ ὃν τρόπον οἱ διαιρούμενοι σκῦλα(LXX-132BC)
Isa 9:3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil.(NKJV-1982)
======= Isaiah 9:4 ============
Isa 9:4 For You shall break the yoke of their burden and the staff on their shoulders, The rod of their oppressor, as at the battle of Midian.(NASB-1995)
Isa 9:4 For thou shalt breake the yocke of the peoples burthen: the staff of hys shulder, and the rod of his oppressoure, as in ye daye at Madia.(Coverdale-1535)
Isa 9:4 For the yoke of their burthen, and the staffe of their shoulder and the rod of their oppressour hast thou broken as in the day of Midian.(Geneva-1560)
Isa 9:4 For thou hast broken the yoke of his burthen, the staffe of his shoulder, and the rod of his oppressour, as in the day of Madian.(Bishops-1568)
Isa 9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.(KJV-1611)
Isa 9:4 For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.(Darby-1890)
Isa 9:4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.(ASV-1901)
Isa 9:4 For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.(Berean-2021)
Isa 9:4 Jugum enim oneris ejus, et virgam humeri ejus, et sceptrum exactoris ejus superasti, sicut in die Madian.(Latin-405AD)
Isa 9:4 Denn du hast das Joch ihrer Last und die Rute ihrer Schulter und den Stecken ihres Treibers zerbrochen wie zur Zeit Midians.(Luther-1545)
Isa 9:4 διότι ἀφῄρηται ὁ ζυγὸς ὁ ἐπ᾽ αὐτῶν κείμενος καὶ ἡ ῥάβδος ἡ ἐπὶ τοῦ τραχήλου αὐτῶν τὴν γὰρ ῥάβδον τῶν ἀπαιτούντων διεσκέδασεν κύριος ὡς τῇ ἡμέρᾳ τῇ ἐπὶ Μαδιαμ(LXX-132BC)
Isa 9:4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian.(NKJV-1982)
======= Isaiah 9:5 ============
Isa 9:5 For every boot of the booted warrior in the battle tumult, And cloak rolled in blood, will be for burning, fuel for the fire.(NASB-1995)
Isa 9:5 Morouer all temerarious and sedicious power (yee where there is but a cote fyled wt bloude) shalbe burnt, and fede the fyre.(Coverdale-1535)
Isa 9:5 Surely euery battell of the warriour is with noyse, and with tumbling of garments in blood: but this shall be with burning and deuouring of fire.(Geneva-1560)
Isa 9:5 And truely euery battayle that the warrier maketh, is done with confused noyse: and defiling their garmentes with blood but this battayle shalbe with burning and consuming of fire.(Bishops-1568)
Isa 9:5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.(KJV-1611)
Isa 9:5 For every boot of him that is shod for the tumult, and the garment rolled in blood, shall be for burning, fuel for fire.(Darby-1890)
Isa 9:5 For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.(ASV-1901)
Isa 9:5 For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire.(Berean-2021)
Isa 9:5 Quia omnis violentia prædatio cum tumultu, et vestimentum mistum sanguine, erit in combustionem, et cibus ignis.(Latin-405AD)
Isa 9:5 Denn alle Rüstung derer, die sich mit Ungestüm rüsten, und die blutigen Kleider werden verbrannt und mit Feuer verzehrt werden.(Luther-1545)
Isa 9:5 ὅτι πᾶσαν στολὴν ἐπισυνηγμένην δόλῳ καὶ ἱμάτιον μετὰ καταλλαγῆς ἀποτείσουσιν καὶ θελήσουσιν εἰ ἐγενήθησαν πυρίκαυστοι(LXX-132BC)
Isa 9:5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire.(NKJV-1982)
======= Isaiah 9:6 ============
Isa 9:6 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.(NASB-1995)
Isa 9:6 For vnto us a childe shalbe borne, and vnto us a sonne shalbe geue. Vpo his shulder shal the kyngdome lye, and he shalbe called wt his owne name: The woderous geuer of councel, the mightie God, the euerlastinge father, the prynce of peace,(Coverdale-1535)
Isa 9:6 For vnto vs a childe is borne, and vnto vs a Sonne is giuen: and the gouernement is vpon his shoulder, and he shall call his name Wonderfull, Counseller, The mightie God, The euerlasting Father, The prince of peace,(Geneva-1560)
Isa 9:6 For vnto vs a chylde is borne, and vnto vs a sonne is geuen, vpon his shoulder doth the rule lye, and he is called with his owne name wonderfull, the geuer of counsell, the mightie God, the euerlasting father, the prince of peace.(Bishops-1568)
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.(KJV-1611)
Isa 9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.(Darby-1890)
Isa 9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.(ASV-1901)
Isa 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.(Berean-2021)
Isa 9:6 Parvulus enim natus est nobis, et filius datus est nobis, et factus est principatus super humerum ejus: et vocabitur nomen ejus, Admirabilis, Consiliarius, Deus, Fortis, Pater futuri sæculi, Princeps pacis.(Latin-405AD)
Isa 9:6 Denn uns ist ein Kind geboren, ein Sohn ist uns gegeben, und die Herrschaft ist auf seiner Schulter; er heißt Wunderbar, Rat, Held, Ewig-Vater Friedefürst;(Luther-1545)
Isa 9:6 ὅτι παιδίον ἐγεννήθη ἡμῖν υἱὸς καὶ ἐδόθη ἡμῖν οὗ ἡ ἀρχὴ ἐγενήθη ἐπὶ τοῦ ὤμου αὐτοῦ καὶ καλεῖται τὸ ὄνομα αὐτοῦ μεγάλης βουλῆς ἄγγελος ἐγὼ γὰρ ἄξω εἰρήνην ἐπὶ τοὺς ἄρχοντας εἰρήνην καὶ ὑγίειαν αὐτῷ(LXX-132BC)
Isa 9:6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.(NKJV-1982)
======= Isaiah 9:7 ============
Isa 9:7 There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of hosts will accomplish this.(NASB-1995)
Isa 9:7 he shal make no ende to encrease the kyngdome and peace, and shal syt vpon the seate of Dauid and in his kyngdome, to set vp the same, to stablish it with equyte and rightuousnesse, from thence forth for euermore. This shal the gelousy of the LORDE of hoostes bringe to passe.(Coverdale-1535)
Isa 9:7 The increase of his gouernement & peace shall haue none end: he shall sit vpon the throne of Dauid, and vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from hencefoorth, euen for euer: the zeale of the Lord of hostes will performe this.(Geneva-1560)
Isa 9:7 He shall make no ende to encrease the rule & peace, and shall sit vpon the seate of Dauid, and in his kingdome, to order the same, and to stablishe it with equitie and righteousnesse from hence foorth for euermore: This shall the zeale of the Lorde of hoastes bring to passe.(Bishops-1568)
Isa 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.(KJV-1611)
Isa 9:7 Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.(Darby-1890)
Isa 9:7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.(ASV-1901)
Isa 9:7 Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.(Berean-2021)
Isa 9:7 Multiplicabitur ejus imperium, et pacis non erit finis; super solium David, et super regnum ejus sedebit, ut confirmet illud et corroboret in judicio et justitia, amodo usque in sempiternum: zelus Domini exercituum faciet hoc.]~(Latin-405AD)
Isa 9:7 auf daß seine Herrschaft groß werde und des Friedens kein Ende auf dem Stuhl Davids und in seinem Königreich, daß er's zurichte und stärke mit Gericht und Gerechtigkeit von nun an bis in Ewigkeit. Solches wird tun der Eifer des HERRN Zebaoth.(Luther-1545)
Isa 9:7 μεγάλη ἡ ἀρχὴ αὐτοῦ καὶ τῆς εἰρήνης αὐτοῦ οὐκ ἔστιν ὅριον ἐπὶ τὸν θρόνον Δαυιδ καὶ τὴν βασιλείαν αὐτοῦ κατορθῶσαι αὐτὴν καὶ ἀντιλαβέσθαι αὐτῆς ἐν δικαιοσύνῃ καὶ ἐν κρίματι ἀπὸ τοῦ νῦν καὶ εἰς τὸν αἰῶνα χρόνον ὁ ζῆλος κυρίου σαβαωθ ποιήσει ταῦτα(LXX-132BC)
Isa 9:7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.(NKJV-1982)
======= Isaiah 9:8 ============
Isa 9:8 The Lord sends a message against Jacob, And it falls on Israel.(NASB-1995)
Isa 9:8 The LORDE sent a worde in to Iacob, the same is come in to Israel.(Coverdale-1535)
Isa 9:8 The Lord hath sent a worde into Iaakob, and it hath lighted vpon Israel.(Geneva-1560)
Isa 9:8 The Lorde sent a worde into Iacob, the same is come into Israel.(Bishops-1568)
Isa 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.(KJV-1611)
Isa 9:8 The Lord sent a word unto Jacob, and it lighteth upon Israel.(Darby-1890)
Isa 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.(ASV-1901)
Isa 9:8 The Lord has sent a message against Jacob, and it has fallen upon Israel.(Berean-2021)
Isa 9:8 [Verbum misit Dominus in Jacob, et cecidit in Israël.(Latin-405AD)
Isa 9:8 Der HERR hat sein Wort gesandt in Jakob, und es ist in Israel gefallen,(Luther-1545)
Isa 9:8 θάνατον ἀπέστειλεν κύριος ἐπὶ Ιακωβ καὶ ἦλθεν ἐπὶ Ισραηλ(LXX-132BC)
Isa 9:8 The Lord sent a word against Jacob, And it has fallen on Israel.(NKJV-1982)
======= Isaiah 9:9 ============
Isa 9:9 And all the people know it, That is, Ephraim and the inhabitants of Samaria, Asserting in pride and in arrogance of heart:(NASB-1995)
Isa 9:9 All the people also of Ephraim, and they that dwel in Samaria, can saye with pryde and hie stomackes, on this maner:(Coverdale-1535)
Isa 9:9 And all the people shall knowe, euen Ephraim, and the inhabitant of Samaria, that say in the pride and presumption of the heart,(Geneva-1560)
Isa 9:9 And all the people of Ephraim shall knowe, and they that dwell in Samaria that say with pryde and high stomackes on this maner,(Bishops-1568)
Isa 9:9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,(KJV-1611)
Isa 9:9 And all the people shall know [it], Ephraim and the inhabitant of Samaria, that say in pride and stoutness of heart,(Darby-1890)
Isa 9:9 And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart,(ASV-1901)
Isa 9:9 All the people will know it--Ephraim and the dwellers of Samaria. With pride and arrogance of heart they will say:(Berean-2021)
Isa 9:9 Et sciet omnis populus Ephraim, et habitantes Samariam, in superbia et magnitudine cordis dicentes:(Latin-405AD)
Isa 9:9 daß alles Volk es innewerde, Ephraim und die Bürger zu Samaria, die da sagen in Hochmut und stolzem Sinn:(Luther-1545)
Isa 9:9 καὶ γνώσονται πᾶς ὁ λαὸς τοῦ Εφραιμ καὶ οἱ ἐγκαθήμενοι ἐν Σαμαρείᾳ ἐφ᾽ ὕβρει καὶ ὑψηλῇ καρδίᾳ λέγοντες(LXX-132BC)
Isa 9:9 All the people will know-- Ephraim and the inhabitant of Samaria-- Who say in pride and arrogance of heart:(NKJV-1982)
======= Isaiah 9:10 ============
Isa 9:10 "The bricks have fallen down, But we will rebuild with smooth stones; The sycamores have been cut down, But we will replace them with cedars."(NASB-1995)
Isa 9:10 The tyle worcke is fallen downe, but we will buylde it with harder stones. The Molbery tymbre ys broken, but we shal set it vp agayne with Cedre.(Coverdale-1535)
Isa 9:10 The brickes are fallen, but we will build it with hewen stones: the wilde figge trees are cut downe, but we will change them into ceders.(Geneva-1560)
Isa 9:10 The tyle worke is fallen downe, but we wyll buylde it with squared stones: the Mulberie timber is broken, but we shall set it vp agayne with Cedar.(Bishops-1568)
Isa 9:10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.(KJV-1611)
Isa 9:10 The bricks are fallen down, but we will build with hewn stones; the sycamore trees are cut down, but we will replace them with cedars.(Darby-1890)
Isa 9:10 The bricks are fallen, but we will build with hewn stone; the sycomores are cut down, but we will put cedars in their place.(ASV-1901)
Isa 9:10 "The bricks have fallen, but we will rebuild with finished stone; the sycamores have been felled, but we will replace them with cedars."(Berean-2021)
Isa 9:10 Lateres ceciderunt, sed quadris lapidibus ædificabimus; sycomoros succiderunt, sed cedros immutabimus.(Latin-405AD)
Isa 9:10 Ziegelsteine sind gefallen, aber wir wollen's mit Werkstücken wieder bauen; man hat Maulbeerbäume abgehauen, so wollen wir Zedern an die Stelle setzen.(Luther-1545)
Isa 9:10 πλίνθοι πεπτώκασιν ἀλλὰ δεῦτε λαξεύσωμεν λίθους καὶ ἐκκόψωμεν συκαμίνους καὶ κέδρους καὶ οἰκοδομήσωμεν ἑαυτοῖς πύργον(LXX-132BC)
Isa 9:10 "The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars."(NKJV-1982)
======= Isaiah 9:11 ============
Isa 9:11 Therefore the Lord raises against them adversaries from Rezin And spurs their enemies on,(NASB-1995)
Isa 9:11 Neuertheles, the LORDE shal prepare Rezin the enemie agaynst the, and so ordre their aduersaries,(Coverdale-1535)
Isa 9:11 Neuerthelesse the Lord will raise vp the aduersaries of Rezin against him, and ioyne his enemies together.(Geneva-1560)
Isa 9:11 But the Lorde shall strengthen the enemies of Razin, and ioyne his aduersaries together against him.(Bishops-1568)
Isa 9:11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;(KJV-1611)
Isa 9:11 And Jehovah will set up the adversaries of Rezin against him, and arm his enemies,(Darby-1890)
Isa 9:11 Therefore Jehovah will set up on high against him the adversaries of Rezin, and will stir up his enemies,(ASV-1901)
Isa 9:11 The LORD has raised up the foes of Rezin against him and joined his enemies together.(Berean-2021)
Isa 9:11 Et elevabit Dominus hostes Rasin super eum, et inimicos ejus in tumultum vertet.(Latin-405AD)
Isa 9:11 Denn der HERR wird Rezins Kriegsvolk wider sie erhöhen und ihre Feinde zuhauf ausrotten:(Luther-1545)
Isa 9:11 καὶ ῥάξει ὁ θεὸς τοὺς ἐπανιστανομένους ἐπ᾽ ὄρος Σιων ἐπ᾽ αὐτοὺς καὶ τοὺς ἐχθροὺς αὐτῶν διασκεδάσει(LXX-132BC)
Isa 9:11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on,(NKJV-1982)
======= Isaiah 9:12 ============
Isa 9:12 The Arameans on the east and the Philistines on the west; And they devour Israel with gaping jaws. In spite of all this, His anger does not turn away And His hand is still stretched out.(NASB-1995)
Isa 9:12 that ye Sirians shal laye holde vpon them before, and the Philistynes behynde, and so deuoure Israel with open mouth. After all this, the wrath of the LORDE shal not ceasse, but yet his hande shable stretched out still.(Coverdale-1535)
Isa 9:12 Aram before and the Philistims behinde, and they shall deuoure Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.(Geneva-1560)
Isa 9:12 The Syrians before, and the Philistines behinde, and shall deuour Israel with open mouth: After all this is not the wrath of the Lorde ceassed, but yet his hande stretched out styll.(Bishops-1568)
Isa 9:12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.(KJV-1611)
Isa 9:12 the Syrians on the east, and the Philistines on the west; and they shall devour Israel with open mouth. For all this his anger is not turned away, and his hand is stretched out still.(Darby-1890)
Isa 9:12 the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.(ASV-1901)
Isa 9:12 Aram from the east and Philistia from the west have devoured Israel with open mouths. Despite all this, His anger is not turned away; His hand is still upraised.(Berean-2021)
Isa 9:12 Syriam ab oriente, et Philisthiim ab occidente; et devorabunt Israël toto ore. In omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta.(Latin-405AD)
Isa 9:12 die Syrer vorneher und die Philister hintenzu, daß sie Israel fressen mit vollem Maul. In dem allem läßt sein Zorn noch nicht ab; seine Hand ist noch ausgereckt.(Luther-1545)
Isa 9:12 Συρίαν ἀφ᾽ ἡλίου ἀνατολῶν καὶ τοὺς Ἕλληνας ἀφ᾽ ἡλίου δυσμῶν τοὺς κατεσθίοντας τὸν Ισραηλ ὅλῳ τῷ στόματι ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὁ θυμός ἀλλ᾽ ἔτι ἡ χεὶρ ὑψηλή(LXX-132BC)
Isa 9:12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still.(NKJV-1982)
======= Isaiah 9:13 ============
Isa 9:13 Yet the people do not turn back to Him who struck them, Nor do they seek the Lord of hosts.(NASB-1995)
Isa 9:13 For the people turneth not vnto him, that chastiseth them, nether do they seke the LORDE of hoostes.(Coverdale-1535)
Isa 9:13 For the people turneth not vnto him that smiteth them, neither doe they seeke the Lord of hostes.(Geneva-1560)
Isa 9:13 For the people turneth not vnto hym that chastiseth them, neither do they seeke the Lorde of hoastes.(Bishops-1568)
Isa 9:13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.(KJV-1611)
Isa 9:13 But the people turneth not unto him that smiteth them, and they do not seek Jehovah of hosts.(Darby-1890)
Isa 9:13 Yet the people have not turned unto him that smote them, neither have they sought Jehovah of hosts.(ASV-1901)
Isa 9:13 But the people did not return to Him who struck them; they did not seek the LORD of Hosts.(Berean-2021)
Isa 9:13 Et populus non est reversus ad percutientem se, et Dominum exercituum non inquisierunt.(Latin-405AD)
Isa 9:13 So kehrt sich das Volk auch nicht zu dem, der es schlägt, und fragen nicht nach dem HERRN Zebaoth.(Luther-1545)
Isa 9:13 καὶ ὁ λαὸς οὐκ ἀπεστράφη ἕως ἐπλήγη καὶ τὸν κύριον οὐκ ἐξεζήτησαν(LXX-132BC)
Isa 9:13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts.(NKJV-1982)
======= Isaiah 9:14 ============
Isa 9:14 So the Lord cuts off head and tail from Israel, Both palm branch and bulrush in a single day.(NASB-1995)
Isa 9:14 Therfore the LORDE shal rote out of Israel both heade and tale, braunch and twygge in one daye.(Coverdale-1535)
Isa 9:14 Therefore will the Lord cut off from Israel head and taile, branche and rush in one day.(Geneva-1560)
Isa 9:14 Therefore hath the Lorde rooted out of Israel both head and tayle, bough and reede in one day.(Bishops-1568)
Isa 9:14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.(KJV-1611)
Isa 9:14 And Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day:(Darby-1890)
Isa 9:14 Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day.(ASV-1901)
Isa 9:14 So the LORD will cut off Israel's head and tail, both palm branch and reed in a single day.(Berean-2021)
Isa 9:14 Et disperdet Dominus ab Israël caput et caudam, incurvantem et refrenantem, die una.(Latin-405AD)
Isa 9:14 Darum wird der HERR abhauen von Israel beide, Kopf und Schwanz, beide, Ast und Stumpf, auf einen Tag.(Luther-1545)
Isa 9:14 καὶ ἀφεῖλεν κύριος ἀπὸ Ισραηλ κεφαλὴν καὶ οὐράν μέγαν καὶ μικρὸν ἐν μιᾷ ἡμέρᾳ(LXX-132BC)
Isa 9:14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day.(NKJV-1982)
======= Isaiah 9:15 ============
Isa 9:15 The head is the elder and honorable man, And the prophet who teaches falsehood is the tail.(NASB-1995)
Isa 9:15 By the heade, is vnderstonde the Senatoure and honorable man, and by ye tale, the prophet that preacheth lyes.(Coverdale-1535)
Isa 9:15 The ancient and the honorable man, he is the head: and the prophet that teacheth lies, he is the taile.(Geneva-1560)
Isa 9:15 By the head, is vnderstande the senatour and honourable man, and by the tayle, the prophete that preached lyes.(Bishops-1568)
Isa 9:15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.(KJV-1611)
Isa 9:15 the ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.(Darby-1890)
Isa 9:15 The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.(ASV-1901)
Isa 9:15 The head is the elder and honorable man, and the tail is the prophet who teaches lies.(Berean-2021)
Isa 9:15 Longævus et honorabilis, ipse est caput; et propheta docens mendacium, ipse est cauda.(Latin-405AD)
Isa 9:15 Die alten und vornehmen Leute sind der Kopf; die Propheten aber, so falsch lehren, sind der Schwanz.(Luther-1545)
Isa 9:15 πρεσβύτην καὶ τοὺς τὰ πρόσωπα θαυμάζοντας αὕτη ἡ ἀρχή καὶ προφήτην διδάσκοντα ἄνομα οὗτος ἡ οὐρά(LXX-132BC)
Isa 9:15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail.(NKJV-1982)
======= Isaiah 9:16 ============
Isa 9:16 For those who guide this people are leading them astray; And those who are guided by them are brought to confusion.(NASB-1995)
Isa 9:16 For all they which enfourme the people that they be in a right case, soch be disceauers. Soch as men thynke also to be perfecte amonge these, are but cast awaye.(Coverdale-1535)
Isa 9:16 For the leaders of the people cause them to erre: and they that are led by them are deuoured.(Geneva-1560)
Isa 9:16 For the guides of this people are deceauers, and those that be gouerned are vtterly lost.(Bishops-1568)
Isa 9:16 For the leaders of this people cause them to err; and they that are led of them are destroyed.(KJV-1611)
Isa 9:16 For the guides of this people mislead [them]; and they that are guided by them are swallowed up.(Darby-1890)
Isa 9:16 For they that lead this people cause them to err; and they that are led of them are destroyed.(ASV-1901)
Isa 9:16 For those who guide this people mislead them, and those they mislead are swallowed up.(Berean-2021)
Isa 9:16 Et erunt qui beatificant populum istum, seducentes; et qui beatificantur, præcipitati.(Latin-405AD)
Isa 9:16 Denn die Leiter dieses Volks sind Verführer; und die sich leiten lassen, sind verloren.(Luther-1545)
Isa 9:16 καὶ ἔσονται οἱ μακαρίζοντες τὸν λαὸν τοῦτον πλανῶντες καὶ πλανῶσιν ὅπως καταπίωσιν αὐτούς(LXX-132BC)
Isa 9:16 For the leaders of this people cause them to err, And those who are led by them are destroyed.(NKJV-1982)
======= Isaiah 9:17 ============
Isa 9:17 Therefore the Lord does not take pleasure in their young men, Nor does He have pity on their orphans or their widows; For every one of them is godless and an evildoer, And every mouth is speaking foolishness. In spite of all this, His anger does not turn away And His hand is still stretched out.(NASB-1995)
Isa 9:17 Therfore shal the LORDE haue no pleasure in their yonge me, nether fauoure their fatherlesse and wydowes. For thei are altogether ypocrites and wicked, and all their mouthes speake foly. After all this shal not the LORDEs wrath ceasse, but yet his honde shalbe stretched out still.(Coverdale-1535)
Isa 9:17 Therefore shall the Lord haue no pleasure in their yong men, neither will he haue compassion of their fatherlesse and of their widowes: for euery one is an hypocrite and wicked, and euery mouth speaketh follie: yet for all this his wrath is not turned away, but his hand is stretched out stil.(Geneva-1560)
Isa 9:17 Therefore shall the Lorde haue no pleasure in their young men, neither haue pitie of their fatherlesse and wydowes: for they are altogether hypocrites and wicked, and al their mouthes speake folly: After all this is not the Lordes wrath ceassed, but yet his hand is stretched out styll.(Bishops-1568)
Isa 9:17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.(KJV-1611)
Isa 9:17 Therefore the Lord will not rejoice in their young men, neither will he have mercy on their fatherless and on their widows; for every one is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, and his hand is stretched out still.(Darby-1890)
Isa 9:17 Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.(ASV-1901)
Isa 9:17 Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite all this, His anger is not turned away; His hand is still upraised.(Berean-2021)
Isa 9:17 Propter hoc super adolescentulis ejus non lætabitur Dominus, et pupillorum ejus et viduarum non miserebitur: quia omnis hypocrita est et nequam, et universum os locutum est stultitiam; in omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta.(Latin-405AD)
Isa 9:17 Darum kann sich der HERR über die junge Mannschaft nicht freuen noch ihrer Waisen und Witwen erbarmen; denn sie sind allzumal Heuchler und böse, und aller Mund redet Torheit. In dem allem läßt sein Zorn noch nicht ab; seine Hand ist noch ausgereckt.(Luther-1545)
Isa 9:17 διὰ τοῦτο ἐπὶ τοὺς νεανίσκους αὐτῶν οὐκ εὐφρανθήσεται ὁ θεὸς καὶ τοὺς ὀρφανοὺς αὐτῶν καὶ τὰς χήρας αὐτῶν οὐκ ἐλεήσει ὅτι πάντες ἄνομοι καὶ πονηροί καὶ πᾶν στόμα λαλεῖ ἄδικα ἐπὶ πᾶσιν τούτοις οὐκ ἀπεστράφη ὁ θυμός ἀλλ᾽ ἔτι ἡ χεὶρ ὑψηλή(LXX-132BC)
Isa 9:17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still.(NKJV-1982)
======= Isaiah 9:18 ============
Isa 9:18 For wickedness burns like a fire; It consumes briars and thorns; It even sets the thickets of the forest aflame And they roll upward in a column of smoke.(NASB-1995)
Isa 9:18 For the vngodly burne, as a fyre in the bryers and thornes: And as it were out of a fyre in a wod or a redebush, so ascendeth the smoke of their pryde.(Coverdale-1535)
Isa 9:18 For wickednesse burneth as a fire: it deuoureth the briers and the thornes and will kindle in the thicke places of the forest: and they shall mount vp like the lifting vp of smoke.(Geneva-1560)
Isa 9:18 For vngodlynesse burneth as a fire, and shall deuour bryers and thornes, and it shall burne as in the thicket of a wood, and the wicked aduaunce them selues, as the smoke is caryed vp.(Bishops-1568)
Isa 9:18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.(KJV-1611)
Isa 9:18 For wickedness burneth as a fire: it devoureth briars and thorns, and kindleth in the thickets of the forest, and they go rolling up like a pillar of smoke.(Darby-1890)
Isa 9:18 For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.(ASV-1901)
Isa 9:18 For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.(Berean-2021)
Isa 9:18 Succensa est enim quasi ignis impietas: veprem et spinam vorabit, et succendetur in densitate saltus, et convolvetur superbia fumi.(Latin-405AD)
Isa 9:18 Denn das gottlose Wesen ist angezündet wie Feuer und verzehrt Dornen und Hecken und brennt wie im dicken Wald und gibt hohen Rauch.(Luther-1545)
Isa 9:18 καὶ καυθήσεται ὡς πῦρ ἡ ἀνομία καὶ ὡς ἄγρωστις ξηρὰ βρωθήσεται ὑπὸ πυρός καὶ καυθήσεται ἐν τοῖς δάσεσι τοῦ δρυμοῦ καὶ συγκαταφάγεται τὰ κύκλῳ τῶν βουνῶν πάντα(LXX-132BC)
Isa 9:18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke.(NKJV-1982)
======= Isaiah 9:19 ============
Isa 9:19 By the fury of the Lord of hosts the land is burned up, And the people are like fuel for the fire; No man spares his brother.(NASB-1995)
Isa 9:19 For this cause shal ye wrath of the LORDE of hoostes fall vpon the londe, and the people shalbe consumed, as it were with fyre, no man shal spare his brother.(Coverdale-1535)
Isa 9:19 By the wrath of the Lorde of hostes shall the land be darkened, and the people shall be as the meate of ye fire: no man shal spare his brother.(Geneva-1560)
Isa 9:19 Thorowe the wrath of the Lorde of hoastes is the lande full of darknesse, and the people be consumed as it were with fire: no man doth spare his brother.(Bishops-1568)
Isa 9:19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.(KJV-1611)
Isa 9:19 Through the wrath of Jehovah of hosts is the land burned up, and the people is as fuel for fire: a man spareth not his brother;(Darby-1890)
Isa 9:19 Through the wrath of Jehovah of hosts is the land burnt up; and the people are as the fuel of fire: no man spareth his brother.(ASV-1901)
Isa 9:19 By the wrath of the LORD of Hosts the land is scorched, and the people are fuel for the fire. No man even spares his brother.(Berean-2021)
Isa 9:19 In ira Domini exercituum conturbata est terra, et erit populus quasi esca ignis; vir fratri suo non parcet.(Latin-405AD)
Isa 9:19 Im Zorn des HERRN Zebaoth ist das Land verfinstert, daß das Volk ist wie Speise des Feuers; keiner schont des andern.(Luther-1545)
Isa 9:19 διὰ θυμὸν ὀργῆς κυρίου συγκέκαυται ἡ γῆ ὅλη καὶ ἔσται ὁ λαὸς ὡς ὑπὸ πυρὸς κατακεκαυμένος ἄνθρωπος τὸν ἀδελφὸν αὐτοῦ οὐκ ἐλεήσει(LXX-132BC)
Isa 9:19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother.(NKJV-1982)
======= Isaiah 9:20 ============
Isa 9:20 They slice off what is on the right hand but still are hungry, And they eat what is on the left hand but they are not satisfied; Each of them eats the flesh of his own arm.(NASB-1995)
Isa 9:20 Yf a man do turne him to the right honde, he shal famesh, or to the lefte hande to eat, he shal not haue ynough. Euery man shal eate the flesh of his owne arme:(Coverdale-1535)
Isa 9:20 And he shall snatch at the right hand, and be hungrie: and he shall eate on the left hand, and shall not be satisfied: euery one shall eate ye flesh of his owne arme.(Geneva-1560)
Isa 9:20 But he robbeth on the right hande, and doth famishe, he eateth on the left hande, and he shall not haue inough: euery man shall eate the fleshe of his owne arme.(Bishops-1568)
Isa 9:20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:(KJV-1611)
Isa 9:20 and he snatcheth on the right hand, and is hungry, and eateth on the left hand; and they are not satisfied. They eat every man the flesh of his own arm:(Darby-1890)
Isa 9:20 And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:(ASV-1901)
Isa 9:20 They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring.(Berean-2021)
Isa 9:20 Et declinabit ad dexteram, et esuriet; et comedet ad sinistram, et non saturabitur; unusquisque carnem brachii sui vorabit: Manasses Ephraim, et Ephraim Manassen; simul ipsi contra Judam.(Latin-405AD)
Isa 9:20 Rauben sie zur Rechten, so leiden sie Hunger; essen sie zur Linken, so werden sie nicht satt. Ein jeglicher frißt das Fleisch seines Arms:(Luther-1545)
Isa 9:20 ἀλλὰ ἐκκλινεῖ εἰς τὰ δεξιά ὅτι πεινάσει καὶ φάγεται ἐκ τῶν ἀριστερῶν καὶ οὐ μὴ ἐμπλησθῇ ἄνθρωπος ἔσθων τὰς σάρκας τοῦ βραχίονος αὐτοῦ(LXX-132BC)
Isa 9:20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm.(NKJV-1982)
======= Isaiah 9:21 ============
Isa 9:21 Manasseh devours Ephraim, and Ephraim Manasseh, And together they are against Judah. In spite of all this, His anger does not turn away And His hand is still stretched out.(NASB-1995)
Isa 9:21 Manasses shal eate Ephraim, and Ephraim Manasses, and they both shal eate Iuda. After all this shal not the LORDES wrath ceasse, but yet shal his honde be stretched out still.(Coverdale-1535)
Isa 9:21 Manasseh, Ephraim: and Ephraim Manasseh, and they both shall be against Iudah yet for all this his wrath is not turned away, but his hand is stretched out still.(Geneva-1560)
Isa 9:21 Manasses shall eate Ephraim, and Ephraim Manasses, and they both together shall eate Iuda: After all this is not the Lordes wrath ceassed, but yet his hande stretched out styll.(Bishops-1568)
Isa 9:21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.(KJV-1611)
Isa 9:21 Manasseh, Ephraim, and Ephraim, Manasseh; [and] they together are against Judah. For all this his anger is not turned away, and his hand is stretched out still.(Darby-1890)
Isa 9:21 Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.(ASV-1901)
Isa 9:21 Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.(Berean-2021)
Isa 9:21 In omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta.](Latin-405AD)
Isa 9:21 Manasse den Ephraim, Ephraim den Manasse, und sie beide miteinander wider Juda. In dem allem läßt sein Zorn noch nicht ab, seine Hand ist noch ausgereckt.(Luther-1545)
Isa 9:21 φάγεται γὰρ Μανασση τοῦ Εφραιμ καὶ Εφραιμ τοῦ Μανασση ὅτι ἅμα πολιορκήσουσιν τὸν Ιουδαν ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὁ θυμός ἀλλ᾽ ἔτι ἡ χεὶρ ὑψηλή(LXX-132BC)
Isa 9:21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still.(NKJV-1982)
======= Isaiah 10:1 ============
Isa 10:1 Woe to those who enact evil statutes And to those who constantly record unjust decisions,(NASB-1995)
Isa 10:1 Wo be vnto you yt make vnrightuous lawes, and devyse thinges, which be to harde for to kepe:(Coverdale-1535)
Isa 10:1 Wo vnto them that decree wicked decrees, and write grieuous things,(Geneva-1560)
Isa 10:1 Wo be vnto them that make vnrighteous lawes, and that causeth their actuaries to wryte greeuousnesse,(Bishops-1568)
Isa 10:1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;(KJV-1611)
Isa 10:1 Woe unto them that decree iniquitous decrees, and to the writers that prescribe oppression,(Darby-1890)
Isa 10:1 Woe unto them that decree unrighteous decrees, and to the writers that write perverseness;(ASV-1901)
Isa 10:1 Woe to those who enact unjust statutes and issue oppressive decrees,(Berean-2021)
Isa 10:1 [Væ qui condunt leges iniquas, et scribentes injustitiam scripserunt,(Latin-405AD)
Isa 10:1 Weh den Schriftgelehrten, die ungerechte Gesetze machen und die unrechtes Urteil schreiben,(Luther-1545)
Isa 10:1 οὐαὶ τοῖς γράφουσιν πονηρίαν γράφοντες γὰρ πονηρίαν γράφουσιν(LXX-132BC)
Isa 10:1 "Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed(NKJV-1982)
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