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======= Daniel 5:1 ============
Dan 5:1 Belshazzar the king held a great feast for a thousand of his nobles, and he was drinking wine in the presence of the thousand.(NASB-1995)
Dan 5:1 Balthasar the kynge made a greate bancket to his thousande lordes: withall these thousande he made greate cheare,(Coverdale-1535)
Dan 5:1 King Belshazzar made a great feast to a thousand of his princes, and dranke wine before the thousand.(Geneva-1560)
Dan 5:1 King Balthasar made a great feast to a thousand of his princes, and dranke wine before the thousande.(Bishops-1568)
Dan 5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.(KJV-1611)
Dan 5:1 Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.(Darby-1890)
Dan 5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.(ASV-1901)
Dan 5:1 Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.(Berean-2021)
Dan 5:1 Baltassar rex fecit grande convivium optimatibus suis mille: et unusquisque secundum suam bibebat aetatem.(Latin-405AD)
Dan 5:1 König Belsazer machte ein herrliches Mahl seinen tausend Gewaltigen und soff sich voll mit ihnen.(Luther-1545)
Dan 5:1 Βαλτασαρ ὁ βασιλεὺς ἐποίησεν ἑστιατορίαν μεγάλην τοῖς ἑταίροις αὐτοῦ καὶ ἔπινεν οἶνον(LXX-132BC)
Dan 5:1 Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand.(NKJV-1982)
======= Daniel 5:2 ============
Dan 5:2 When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.(NASB-1995)
Dan 5:2 and when he was dronken wt wyne, he commaunded to brynge him ye golden and syluer vessel, which his father Nabuchodonosor had taken out of the temple at Ierusalem: that the kynge and his lordes (with his quene and concubynes) might drike therout.(Coverdale-1535)
Dan 5:2 And Belshazzar whiles he tasted the wine, commaunded to bring him the golden and siluer vessels, which his father Nebuchad-nezzar had brought from the Temple in Ierusalem, that the King and his princes, his wiues, and his concubines might drinke therein.(Geneva-1560)
Dan 5:2 And Balthasar when he had tasted the wine, commaunded to bring hym the golden and siluer vessels, whiche his father Nabuchodonozor had brought from the temple in Hierusalem, that the king and his princes, and his wyues, and his concubines, might drinke therin.(Bishops-1568)
Dan 5:2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.(KJV-1611)
Dan 5:2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.(Darby-1890)
Dan 5:2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.(ASV-1901)
Dan 5:2 Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.(Berean-2021)
Dan 5:2 Praecepit ergo jam temulentus ut afferrentur vasa aurea et argentea, quae asportaverat Nabuchodonosor pater ejus de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates ejus, uxoresque ejus, et concubinae.(Latin-405AD)
Dan 5:2 Und da er trunken war, hieß er die goldenen und silbernen Gefäße herbringen, die sein Vater Nebukadnezar aus dem Tempel zu Jerusalem weggenommen hatte, daß der König mit seinen Gewaltigen, mit seinen Weibern und mit seinen Kebsweibern daraus tränken.(Luther-1545)
Dan 5:2 καὶ ἀνυψώθη ἡ καρδία αὐτοῦ καὶ εἶπεν ἐνέγκαι τὰ σκεύη τὰ χρυσᾶ καὶ τὰ ἀργυρᾶ τοῦ οἴκου τοῦ θεοῦ ἃ ἤνεγκε Ναβουχοδονοσορ ὁ πατὴρ αὐτοῦ ἀπὸ Ιερουσαλημ καὶ οἰνοχοῆσαι ἐν αὐτοῖς τοῖς ἑταίροις αὐτοῦ(LXX-132BC)
Dan 5:2 While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them.(NKJV-1982)
======= Daniel 5:3 ============
Dan 5:3 Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.(NASB-1995)
Dan 5:3 So they brought the golden vessel, that was take out of the temple of the LORDES house at Ierusalem. Then the kynge and his lordes with his quene and concubines dronke out of them.(Coverdale-1535)
Dan 5:3 Then were brought the golden vessels, that were taken out of the Temple of the Lords house at Ierusalem, and the King and his princes, his wiues and his concubines dranke in them.(Geneva-1560)
Dan 5:3 So were brought the golde vessels that they had taken out of the temple of the Lordes house at Hierusalem: and the king, and his princes, his wyues, and his concubines drunke in them.(Bishops-1568)
Dan 5:3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.(KJV-1611)
Dan 5:3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.(Darby-1890)
Dan 5:3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.(ASV-1901)
Dan 5:3 Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.(Berean-2021)
Dan 5:3 Tunc allata sunt vasa aurea, et argentea, quae asportaverat de templo, quod fuerat in Ierusalem: et biberunt in eis rex, et optimates ejus, uxores et concubinae illius.(Latin-405AD)
Dan 5:3 Also wurden hergebracht die goldenen Gefäße, die aus dem Tempel, aus dem Hause Gottes zu Jerusalem, genommen waren; und der König, seine Gewaltigen, seine Weiber und Kebsweiber tranken daraus.(Luther-1545)
Dan 5:3 καὶ ἠνέχθη καὶ ἔπινον ἐν αὐτοῖς(LXX-132BC)
Dan 5:3 Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.(NKJV-1982)
======= Daniel 5:4 ============
Dan 5:4 They drank the wine and praised the gods of gold and silver, of bronze, iron, wood and stone.(NASB-1995)
Dan 5:4 They dronke wyne, and praysed their Idols of golde, syluer, copper, yron, wodde and stone.(Coverdale-1535)
Dan 5:4 They drunke wine and praysed the gods of golde, and of siluer, of brasse, of yron, of wood and of stone.(Geneva-1560)
Dan 5:4 They drunke wine, & praysed the gods of golde, siluer, brasse, iron, wood, and stone.(Bishops-1568)
Dan 5:4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.(KJV-1611)
Dan 5:4 They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.(Darby-1890)
Dan 5:4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.(ASV-1901)
Dan 5:4 As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone.(Berean-2021)
Dan 5:4 Bibebant vinum, et laudabant deos suos aureos et argenteos, aereos, ferreos, ligneosque et lapideos.(Latin-405AD)
Dan 5:4 Und da sie so soffen, lobten sie die goldenen, silbernen, ehernen, eisernen, hölzernen und steinernen Götter.(Luther-1545)
Dan 5:4 καὶ ηὐλόγουν τὰ εἴδωλα τὰ χειροποίητα αὐτῶν καὶ τὸν θεὸν τοῦ αἰῶνος οὐκ εὐλόγησαν τὸν ἔχοντα τὴν ἐξουσίαν τοῦ πνεύματος αὐτῶν(LXX-132BC)
Dan 5:4 They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone.(NKJV-1982)
======= Daniel 5:5 ============
Dan 5:5 Suddenly the fingers of a man's hand emerged and began writing opposite the lampstand on the plaster of the wall of the king's palace, and the king saw the back of the hand that did the writing.(NASB-1995)
Dan 5:5 In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.(Coverdale-1535)
Dan 5:5 At the same houre appeared fingers of a mans hand, which wrote ouer against the candlesticke vpon the plaister of the wall of ye Kings palace, and the King sawe the palme of the hand that wrote.(Geneva-1560)
Dan 5:5 In the very same houre there appeared fingers of a mans hande wryting right ouer against the candlesticke vpon the plaster of the wall of the kinges palace, and the king sawe the knockles of the hande that wrote.(Bishops-1568)
Dan 5:5 In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.(KJV-1611)
Dan 5:5 In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.(Darby-1890)
Dan 5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.(ASV-1901)
Dan 5:5 At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,(Berean-2021)
Dan 5:5 In eadem hora apparuerunt digiti, quasi manus hominis scribentis contra candelabrum in superficie parietis aulae regiae: et rex aspiciebat articulos manus scribentis.(Latin-405AD)
Dan 5:5 Eben zu derselben Stunde gingen hervor Finger wie einer Menschenhand, die schrieben, gegenüber dem Leuchter, auf die getünchte Wand in dem königlichen Saal; und der König ward gewahr der Hand, die da schrieb.(Luther-1545)
Dan 5:5 ἐν αὐτῇ τῇ ὥρᾳ ἐκείνῃ ἐξῆλθον δάκτυλοι ὡσεὶ χειρὸς ἀνθρώπου καὶ ἔγραψαν ἐπὶ τοῦ τοίχου τοῦ οἴκου αὐτοῦ ἐπὶ τοῦ κονιάματος κατέναντι τοῦ φωτὸς ἔναντι τοῦ βασιλέως Βαλτασαρ καὶ εἶδε χεῖρα γράφουσαν(LXX-132BC)
Dan 5:5 In the same hour the fingers of a man's hand appeared and wrote opposite the lampstand on the plaster of the wall of the king's palace; and the king saw the part of the hand that wrote.(NKJV-1982)
======= Daniel 5:6 ============
Dan 5:6 Then the king's face grew pale and his thoughts alarmed him, and his hip joints went slack and his knees began knocking together.(NASB-1995)
Dan 5:6 Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.(Coverdale-1535)
Dan 5:6 Then the Kings countenance was changed, and his thoughtes troubled him, so that the ioynts of his loynes were loosed, and his knees smote one against the other.(Geneva-1560)
Dan 5:6 Then chaunged the king his countenaunce, & his thoughtes troubled hym, so that the ioyntes of his loynes were loosed, and his knees smote one against the other.(Bishops-1568)
Dan 5:6 Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.(KJV-1611)
Dan 5:6 Then the king's countenance was changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one against another.(Darby-1890)
Dan 5:6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.(ASV-1901)
Dan 5:6 his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.(Berean-2021)
Dan 5:6 Tunc facies regis commutata est, et cogitationes ejus conturbabant eum: et compages renum ejus solvebantur, et genua ejus ad se invicem collidebantur.(Latin-405AD)
Dan 5:6 Da entfärbte sich der König, und seine Gedanken erschreckten ihn, daß ihm die Lenden schütterten und die Beine zitterten.(Luther-1545)
Dan 5:6 καὶ ἡ ὅρασις αὐτοῦ ἠλλοιώθη καὶ φόβοι καὶ ὑπόνοιαι αὐτὸν κατέσπευδον ἔσπευσεν οὖν ὁ βασιλεὺς καὶ ἐξανέστη καὶ ἑώρα τὴν γραφὴν ἐκείνην καὶ οἱ συνεταῖροι κύκλῳ αὐτοῦ ἐκαυχῶντο(LXX-132BC)
Dan 5:6 Then the king's countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other.(NKJV-1982)
======= Daniel 5:7 ============
Dan 5:7 The king called aloud to bring in the conjurers, the Chaldeans and the diviners. The king spoke and said to the wise men of Babylon, "Any man who can read this inscription and explain its interpretation to me shall be clothed with purple and have a necklace of gold around his neck, and have authority as third ruler in the kingdom."(NASB-1995)
Dan 5:7 Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.(Coverdale-1535)
Dan 5:7 Wherefore the King cryed loude, that they should bring the astrologians, the Caldeans and the soothsayers; the King spake, and sayd to the wise men of Babel, Whosoeuer can reade this writing, and declare me the interpretation thereof, shalbe clothed with purple, and shall haue a chaine of golde about his necke, and shall be the third ruler in the kingdome.(Geneva-1560)
Dan 5:7 Wherfore the king cryed mightyly, that they should bring the soothsayers, Chaldees, & wysardes: the king spake also to the wise men of Babylon, & said, Who so can reade this wryting, & shewe me the interpretation thereof, shalbe clothed with purple, and haue a cheyne of golde about his necke, and shalbe the third ruler in the kingdome.(Bishops-1568)
Dan 5:7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.(KJV-1611)
Dan 5:7 The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.(Darby-1890)
Dan 5:7 The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.(ASV-1901)
Dan 5:7 The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, "Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom."(Berean-2021)
Dan 5:7 Exclamavit itaque rex fortiter ut introducerent magos, Chaldaeos, et aruspices. Et proloquens rex ait sapientibus Babylonis: Quicumque legerit scripturam hanc, et interpretationem ejus manifestam mihi fecerit, purpura vestietur, et torquem auream habebit in collo, et tertius in regno meo erit.(Latin-405AD)
Dan 5:7 Und der König rief überlaut, daß man die Weisen, Chaldäer und Wahrsager hereinbringen sollte. Und er ließ den Weisen zu Babel sagen: Welcher Mensch diese Schrift liest und sagen kann, was sie bedeute, der soll in Purpur gekleidet werden und eine goldene Kette am Halse tragen und der dritte Herr sein in meinem Königreiche.(Luther-1545)
Dan 5:7 καὶ ὁ βασιλεὺς ἐφώνησε φωνῇ μεγάλῃ καλέσαι τοὺς ἐπαοιδοὺς καὶ φαρμακοὺς καὶ Χαλδαίους καὶ γαζαρηνοὺς ἀπαγγεῖλαι τὸ σύγκριμα τῆς γραφῆς καὶ εἰσεπορεύοντο ἐπὶ θεωρίαν ἰδεῖν τὴν γραφήν καὶ τὸ σύγκριμα τῆς γραφῆς οὐκ ἐδύναντο συγκρῖναι τῷ βασιλεῖ τότε ὁ βασιλεὺς ἐξέθηκε πρόσταγμα λέγων πᾶς ἀνήρ ὃς ἂν ὑποδείξῃ τὸ σύγκριμα τῆς γραφῆς στολιεῖ αὐτὸν πορφύραν καὶ μανιάκην χρυσοῦν περιθήσει αὐτῷ καὶ δοθήσεται αὐτῷ ἐξουσία τοῦ τρίτου μέρους τῆς βασιλείας(LXX-132BC)
Dan 5:7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon, "Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom."(NKJV-1982)
======= Daniel 5:8 ============
Dan 5:8 Then all the king's wise men came in, but they could not read the inscription or make known its interpretation to the king.(NASB-1995)
Dan 5:8 Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.(Coverdale-1535)
Dan 5:8 Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.(Geneva-1560)
Dan 5:8 Upon this came al the kinges wise men, but they coulde neither reade the wryting, nor shewe the king the interpretation.(Bishops-1568)
Dan 5:8 Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.(KJV-1611)
Dan 5:8 Then came in all the king's wise men, but they could not read the writing, nor make known to the king the interpretation.(Darby-1890)
Dan 5:8 Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.(ASV-1901)
Dan 5:8 So all the king's wise men came in, but they could not read the inscription or interpret it for him.(Berean-2021)
Dan 5:8 Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere, nec interpretationem indicare regi.(Latin-405AD)
Dan 5:8 Da wurden alle Weisen des Königs hereingebracht; aber sie konnten weder die Schrift lesen noch die Deutung dem König anzeigen.(Luther-1545)
Dan 5:8 καὶ εἰσεπορεύοντο οἱ ἐπαοιδοὶ καὶ φαρμακοὶ καὶ γαζαρηνοί καὶ οὐκ ἠδύνατο οὐδεὶς τὸ σύγκριμα τῆς γραφῆς ἀπαγγεῖλαι(LXX-132BC)
Dan 5:8 Now all the king's wise men came, but they could not read the writing, or make known to the king its interpretation.(NKJV-1982)
======= Daniel 5:9 ============
Dan 5:9 Then King Belshazzar was greatly alarmed, his face grew even paler, and his nobles were perplexed.(NASB-1995)
Dan 5:9 The was the kynge sore afrayed, in so moch, that his coloure chaunged, and his lordes were sore vexed.(Coverdale-1535)
Dan 5:9 Then was King Belshazzar greatly troubled, and his countenance was changed in him, and his princes were astonied.(Geneva-1560)
Dan 5:9 Then was king Balthasar greatly troubled, and his countenaunce was chaunged in him, and his princes were astonied.(Bishops-1568)
Dan 5:9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.(KJV-1611)
Dan 5:9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his nobles were confounded.(Darby-1890)
Dan 5:9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.(ASV-1901)
Dan 5:9 Then King Belshazzar became even more terrified, his face grew even more pale, and his nobles were bewildered.(Berean-2021)
Dan 5:9 Unde rex Baltassar satis conturbatus est, et vultus illius immutatus est; sed et optimates ejus turbabantur.(Latin-405AD)
Dan 5:9 Darüber erschrak der König Belsazer noch härter und verlor ganz seine Farbe; und seinen Gewaltigen ward bange.(Luther-1545)
Dan 5:9 τότε ὁ βασιλεὺς ἐκάλεσε τὴν βασίλισσαν περὶ τοῦ σημείου καὶ ὑπέδειξεν αὐτῇ ὡς μέγα ἐστί καὶ ὅτι πᾶς ἄνθρωπος οὐ δύναται ἀπαγγεῖλαι τῷ βασιλεῖ τὸ σύγκριμα τῆς γραφῆς(LXX-132BC)
Dan 5:9 Then King Belshazzar was greatly troubled, his countenance was changed, and his lords were astonished.(NKJV-1982)
======= Daniel 5:10 ============
Dan 5:10 The queen entered the banquet hall because of the words of the king and his nobles; the queen spoke and said, "O king, live forever! Do not let your thoughts alarm you or your face be pale.(NASB-1995)
Dan 5:10 So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.(Coverdale-1535)
Dan 5:10 Now the Queene by reason of the talke of the King, and his princes came into the banket house, and the Queene spake, and sayd, O King, liue for euer: let not thy thoughtes trouble thee, nor let thy countenance be changed.(Geneva-1560)
Dan 5:10 Now the queene by reason of the talke of the king & his princes, came into the banket house: and the queene spake, and sayde, O king, lyue for euer: let not thy thoughtes trouble thee, and let not thy countenaunce be chaunged.(Bishops-1568)
Dan 5:10 Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:(KJV-1611)
Dan 5:10 —The queen, by reason of the words of the king and his nobles, came into the banquet-house. The queen spoke and said, O king, live for ever! let not thy thoughts trouble thee, neither let thy countenance be changed.(Darby-1890)
Dan 5:10 [ Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed.(ASV-1901)
Dan 5:10 Hearing the outcry of the king and his nobles, the queen entered the banquet hall. "O king, may you live forever!" she said. "Do not let your thoughts terrify you, or your face grow pale.(Berean-2021)
Dan 5:10 Regina autem pro re, quae acciderat regi et optimatibus ejus, domum convivii ingressa est: et proloquens ait: Rex, in aeternum vive! non te conturbent cogitationes tuae, neque facies tua immutetur.(Latin-405AD)
Dan 5:10 Da ging die Königin um solcher Sache des Königs und seiner Gewaltigen willen hinein in den Saal und sprach: Der König lebe ewiglich! Laß dich deine Gedanken nicht so erschrecken und entfärbe dich nicht also!(Luther-1545)
Dan 5:10 τότε ἡ βασίλισσα ἐμνήσθη πρὸς αὐτὸν περὶ τοῦ Δανιηλ ὃς ἦν ἐκ τῆς αἰχμαλωσίας τῆς Ιουδαίας(LXX-132BC)
Dan 5:10 The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, "O king, live forever! Do not let your thoughts trouble you, nor let your countenance change.(NKJV-1982)
======= Daniel 5:11 ============
Dan 5:11 There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, insight and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father, your father the king, appointed him chief of the magicians, conjurers, Chaldeans and diviners.(NASB-1995)
Dan 5:11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:(Coverdale-1535)
Dan 5:11 There is a man in thy kingdome, in whom is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisdome like the wisdome of the gods, was found in him: whom the King Nebuchad-nezzar thy father, the King, I say, thy father, made chiefe of the enchanters, astrologians, Caldeans, and soothsayers,(Geneva-1560)
Dan 5:11 There is a man in thy kingdome that hath the spirite of the holy Gods within him: & in the dayes of thy father, light, and vnderstanding, & wysdome, like the wysedome of the gods, was founde in hym, whom the king Nabuchodonozor thy father, the king I say thy father made chiefe of the wyse men, soothsayers, Chaldeans, and wysardes.(Bishops-1568)
Dan 5:11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;(KJV-1611)
Dan 5:11 There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, [even] the king thy father, made him master of the scribes, magicians, Chaldeans, [and] astrologers;(Darby-1890)
Dan 5:11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, [I say], thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;(ASV-1901)
Dan 5:11 There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king,(Berean-2021)
Dan 5:11 Est vir in regno tuo, qui spiritum deorum sanctorum habet in se, et in diebus patris tui scientia et sapientia inventae sunt in eo: nam et rex Nabuchodonosor pater tuus principem magorum, incantatorum, Chaldaeorum, et aruspicum constituit eum, pater, inquam, tuus, o rex:(Latin-405AD)
Dan 5:11 Es ist ein Mann in deinem Königreich, der den Geist der heiligen Götter hat. Denn zu deines Vaters Zeit ward bei ihm Erleuchtung gefunden, Klugheit und Weisheit, wie der Götter Weisheit ist; und dein Vater, König Nebukadnezar, setzte ihn über die Sternseher, Weisen, Chaldäer und Wahrsager,(Luther-1545)
Dan 5:11 καὶ εἶπε τῷ βασιλεῖ ὁ ἄνθρωπος ἐπιστήμων ἦν καὶ σοφὸς καὶ ὑπερέχων πάντας τοὺς σοφοὺς Βαβυλῶνος(LXX-132BC)
Dan 5:11 There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father--your father the king--made him chief of the magicians, astrologers, Chaldeans, and soothsayers.(NKJV-1982)
======= Daniel 5:12 ============
Dan 5:12 This was because an extraordinary spirit, knowledge and insight, interpretation of dreams, explanation of enigmas and solving of difficult problems were found in this Daniel, whom the king named Belteshazzar. Let Daniel now be summoned and he will declare the interpretation."(NASB-1995)
Dan 5:12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.(Coverdale-1535)
Dan 5:12 Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.(Geneva-1560)
Dan 5:12 Because that such an aboundaunt spirite, knowledge, and vnderstanding, to expound dreames, to open secretes, & to declare harde doubtes, was founde in him, yea euen in Daniel, whom the king named Baltassar: let Daniel be called, and he shal declare the interpretation.(Bishops-1568)
Dan 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.(KJV-1611)
Dan 5:12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.(Darby-1890)
Dan 5:12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.(ASV-1901)
Dan 5:12 did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation."(Berean-2021)
Dan 5:12 quia spiritus amplior, et prudentia, intelligentiaque et interpretatio somniorum, et ostensio secretorum, ac solutio ligatorum inventae sunt in eo, hoc est in Daniele: cui rex posuit nomen Baltassar. Nunc itaque Daniel vocetur, et interpretationem narrabit.(Latin-405AD)
Dan 5:12 darum daß ein hoher Geist bei ihm gefunden ward, dazu Verstand und Klugheit, Träume zu deuten, dunkle Sprüche zu erraten und verborgene Sachen zu offenbaren: nämlich Dan el, den der König ließ Beltsazar nennen. So rufe man nun Dan el; der wird sagen, was es bedeutet.(Luther-1545)
Dan 5:12 καὶ πνεῦμα ἅγιον ἐν αὐτῷ ἐστι καὶ ἐν ταῖς ἡμέραις τοῦ πατρός σου τοῦ βασιλέως συγκρίματα ὑπέρογκα ὑπέδειξε Ναβουχοδονοσορ τῷ πατρί σου(LXX-132BC)
Dan 5:12 Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation."(NKJV-1982)
======= Daniel 5:13 ============
Dan 5:13 Then Daniel was brought in before the king. The king spoke and said to Daniel, "Are you that Daniel who is one of the exiles from Judah, whom my father the king brought from Judah?(NASB-1995)
Dan 5:13 Then was Daniel brought before the kinge. So the kynge spake vnto Daniel, and sayde: Art thou that Daniel, one off the presoners of Iuda, whom my father the kynge brought out of Iewry?(Coverdale-1535)
Dan 5:13 Then was Daniel brought before the King, and the King spake and sayd vnto Daniel, Art thou that Daniel, which art of the children of the captiuitie of Iudah, whom my father the King brought out of Iewrie?(Geneva-1560)
Dan 5:13 Then was Daniel brought before the king: so the king spake vnto Daniel, and sayde, Art thou that Daniel, whiche art of the children of the captiuitie of Iuda, whom my father the king brought out of Iurie?(Bishops-1568)
Dan 5:13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?(KJV-1611)
Dan 5:13 Then was Daniel brought in before the king. The king spoke and said unto Daniel, Art thou that Daniel, of the children of the captivity of Judah, whom the king my father brought out of Judah?(Darby-1890)
Dan 5:13 Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?(ASV-1901)
Dan 5:13 So Daniel was brought before the king, who asked him, "Are you Daniel, one of the exiles my father the king brought from Judah?(Berean-2021)
Dan 5:13 Igitur introductus est Daniel coram rege: ad quem praefatus rex ait: Tu es Daniel de filiis captivitatis Judae, quem adduxit pater meus rex de Judaea?(Latin-405AD)
Dan 5:13 Da ward Dan el hinein vor den König gebracht. Und der König sprach zu Dan el: Bist du der Dan el, der Gefangenen einer aus Juda, die der König, mein Vater aus Juda hergebracht hat?(Luther-1545)
Dan 5:13 τότε Δανιηλ εἰσήχθη πρὸς τὸν βασιλέα καὶ ἀποκριθεὶς ὁ βασιλεὺς εἶπεν αὐτῷ(LXX-132BC)
Dan 5:13 Then Daniel was brought in before the king. The king spoke, and said to Daniel, "Are you that Daniel who is one of the captives from Judah, whom my father the king brought from Judah?(NKJV-1982)
======= Daniel 5:14 ============
Dan 5:14 Now I have heard about you that a spirit of the gods is in you, and that illumination, insight and extraordinary wisdom have been found in you.(NASB-1995)
Dan 5:14 I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.(Coverdale-1535)
Dan 5:14 Now I haue heard of thee, that the spirit of the holy gods is in thee, and that light and vnderstanding and excellent wisdome is found in thee.(Geneva-1560)
Dan 5:14 I haue hearde of thee, that thou hast the spirite of the holy gods, & that light and vnderstanding, and excellent wysdome is founde in thee.(Bishops-1568)
Dan 5:14 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.(KJV-1611)
Dan 5:14 And I have heard of thee, that the spirit of the gods is in thee, and [that] light and understanding and excellent wisdom is found in thee.(Darby-1890)
Dan 5:14 I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.(ASV-1901)
Dan 5:14 I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.(Berean-2021)
Dan 5:14 audivi de te, quoniam spiritum deorum habeas, et scientia, intelligentiaque ac sapientia ampliores inventae sunt in te.(Latin-405AD)
Dan 5:14 Ich habe von dir hören sagen, daß du den Geist der Götter hast und Erleuchtung, Verstand und hohe Weisheit bei dir gefunden sei.(Luther-1545)
Dan 5:14 --(LXX-132BC)
Dan 5:14 I have heard of you, that the Spirit of God is in you, and that light and understanding and excellent wisdom are found in you.(NKJV-1982)
======= Daniel 5:15 ============
Dan 5:15 Just now the wise men and the conjurers were brought in before me that they might read this inscription and make its interpretation known to me, but they could not declare the interpretation of the message.(NASB-1995)
Dan 5:15 Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.(Coverdale-1535)
Dan 5:15 Now therefore, wisemen and astrologians haue bene brought before me, that they should reade this writing, and shewe me the interpretation thereof: but they could not declare the interpretation of the thing.(Geneva-1560)
Dan 5:15 Now haue there ben brought before me wyse men and soothsayers to reade this wryting, and to shewe me the interpretation therof: but they could not declare the interpretation of the thing.(Bishops-1568)
Dan 5:15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:(KJV-1611)
Dan 5:15 And now the wise men, the magicians, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not shew the interpretation of the thing.(Darby-1890)
Dan 5:15 And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.(ASV-1901)
Dan 5:15 Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.(Berean-2021)
Dan 5:15 Et nunc introgressi sunt in conspectu meo sapientes magi, ut scripturam hanc legerent, et interpretationem ejus indicarent mihi: et nequiverunt sensum hujus sermonis edicere.(Latin-405AD)
Dan 5:15 Nun habe ich vor mich fordern lassen die Klugen und Weisen, daß sie mir diese Schrift lesen und anzeigen sollen, was sie bedeutet: und sie können mir nicht sagen, was solches bedeutet.(Luther-1545)
Dan 5:15 --(LXX-132BC)
Dan 5:15 Now the wise men, the astrologers, have been brought in before me, that they should read this writing and make known to me its interpretation, but they could not give the interpretation of the thing.(NKJV-1982)
======= Daniel 5:16 ============
Dan 5:16 But I personally have heard about you, that you are able to give interpretations and solve difficult problems. Now if you are able to read the inscription and make its interpretation known to me, you will be clothed with purple and wear a necklace of gold around your neck, and you will have authority as the third ruler in the kingdom."(NASB-1995)
Dan 5:16 Then herde I saye, yt thou canst expounde darcke thinges, and declare harde doutes. Well than, yf thou canst rede this writinge, and shewe me the meaninge therof: thou shalt be clothed wt purple, haue a cheyne of golde aboute thy necke, & rule the thirde parte of my kyngdome.(Coverdale-1535)
Dan 5:16 Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.(Geneva-1560)
Dan 5:16 Then hearde I of thee that thou couldest shewe interpretations, and dissolue doubtes: nowe if thou canst reade his writing, & shew me the meaning therof, thou shalt be clothed with purple, and haue a cheyne of gold about thy necke, & be the thirde ruler in the kingdome.(Bishops-1568)
Dan 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.(KJV-1611)
Dan 5:16 But I have heard of thee, that thou canst give interpretations, and solve problems. Now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.(Darby-1890)
Dan 5:16 But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.(ASV-1901)
Dan 5:16 But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom."(Berean-2021)
Dan 5:16 Porro ego audivi de te, quod possis obscura interpretari, et ligata dissolvere: si ergo vales scripturam legere, et interpretationem ejus indicare mihi, purpura vestieris, et torquem auream circa collum tuum habebis, et tertius in regno meo princeps eris.(Latin-405AD)
Dan 5:16 Von dir aber höre ich, daß du könnest Deutungen geben und das Verborgene offenbaren. Kannst du nun die Schrift lesen und mir anzeigen, was sie bedeutet, so sollst du mit Purpur gekleidet werden und eine golden Kette an deinem Halse tragen und der dritte Herr sein in meinem Königreiche.(Luther-1545)
Dan 5:16 ὦ Δανιηλ δύνῃ μοι ὑποδεῖξαι τὸ σύγκριμα τῆς γραφῆς καὶ στολιῶ σε πορφύραν καὶ μανιάκην χρυσοῦν περιθήσω σοι καὶ ἕξεις ἐξουσίαν τοῦ τρίτου μέρους τῆς βασιλείας μου(LXX-132BC)
Dan 5:16 And I have heard of you, that you can give interpretations and explain enigmas. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom."(NKJV-1982)
======= Daniel 5:17 ============
Dan 5:17 Then Daniel answered and said before the king, "Keep your gifts for yourself or give your rewards to someone else; however, I will read the inscription to the king and make the interpretation known to him.(NASB-1995)
Dan 5:17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion(Coverdale-1535)
Dan 5:17 Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.(Geneva-1560)
Dan 5:17 Then Daniel aunswered, and sayd before the king, As for thy rewardes, kepe them to thy selfe, and geue thy giftes to another: yet I wil reade the writing vnto the king, and shewe him the interpretation.(Bishops-1568)
Dan 5:17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.(KJV-1611)
Dan 5:17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.(Darby-1890)
Dan 5:17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.(ASV-1901)
Dan 5:17 In response, Daniel said to the king, "You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.(Berean-2021)
Dan 5:17 Ad quae respondens Daniel, ait coram rege: Munera tua sint tibi, et dona domus tuae alteri da: scripturam autem legam tibi, rex, et interpretationem ejus ostendam tibi.(Latin-405AD)
Dan 5:17 Da fing Dan el an und redete vor dem König: Behalte deine Gaben selbst und gib dein Geschenk einem andern; ich will dennoch die Schrift dem König lesen und anzeigen, was sie bedeutet.(Luther-1545)
Dan 5:17 τότε Δανιηλ ἔστη κατέναντι τῆς γραφῆς καὶ ἀνέγνω καὶ οὕτως ἀπεκρίθη τῷ βασιλεῖ αὕτη ἡ γραφή ἠρίθμηται κατελογίσθη ἐξῆρται καὶ ἔστη ἡ γράψασα χείρ καὶ αὕτη ἡ σύγκρισις αὐτῶν(LXX-132BC)
Dan 5:17 Then Daniel answered, and said before the king, "Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation.(NKJV-1982)
======= Daniel 5:18 ============
Dan 5:18 O king, the Most High God granted sovereignty, grandeur, glory and majesty to Nebuchadnezzar your father.(NASB-1995)
Dan 5:18 therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:(Coverdale-1535)
Dan 5:18 O King, heare thou, The most high God gaue vnto Nebuchad-nezzar thy father a kingdome, and maiestie, and honour and glory.(Geneva-1560)
Dan 5:18 O thou king, the most high god gaue vnto Nabuchodonozor thy father a kingdome, and maiestie, and honour, & glorie.(Bishops-1568)
Dan 5:18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:(KJV-1611)
Dan 5:18 O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;(Darby-1890)
Dan 5:18 O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:(ASV-1901)
Dan 5:18 As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor.(Berean-2021)
Dan 5:18 O rex, Deus altissimus regnum et magnificentiam, gloriam et honorem dedit Nabuchodonosor patri tuo.(Latin-405AD)
Dan 5:18 Herr König, Gott der Höchste hat deinem Vater, Nebukadnezar, Königreich, Macht, Ehre und Herrlichkeit gegeben.(Luther-1545)
Dan 5:18 --(LXX-132BC)
Dan 5:18 O king, the Most High God gave Nebuchadnezzar your father a kingdom and majesty, glory and honor.(NKJV-1982)
======= Daniel 5:19 ============
Dan 5:19 Because of the grandeur which He bestowed on him, all the peoples, nations and men of every language feared and trembled before him; whomever he wished he killed and whomever he wished he spared alive; and whomever he wished he elevated and whomever he wished he humbled.(NASB-1995)
Dan 5:19 so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe.(Coverdale-1535)
Dan 5:19 And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe.(Geneva-1560)
Dan 5:19 And for the maiestie that he gaue him, al people, nations, and languages trembled and feared before him: he slue whom he would, he smote whom it pleased him: againe, whom he would he set vp, and whom he list he put downe.(Bishops-1568)
Dan 5:19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.(KJV-1611)
Dan 5:19 and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.(Darby-1890)
Dan 5:19 and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.(ASV-1901)
Dan 5:19 Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.(Berean-2021)
Dan 5:19 Et propter magnificentiam, quam dederat ei, universi populi, tribus, et linguae tremebant, et metuebant eum: quos volebat, interficiebat: et quos volebat, percutiebat: et quos volebat, exaltabat: et quos volebat, humiliabat.(Latin-405AD)
Dan 5:19 Und vor solcher Macht, die ihm gegeben war, fürchteten sich vor ihm alle Völker, Leute und Zungen. Er tötete wen er wollte; er ließ leben, wen er wollte; er erhöhte, wen er wollte; er demütigt, wen er wollte.(Luther-1545)
Dan 5:19 --(LXX-132BC)
Dan 5:19 And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down.(NKJV-1982)
======= Daniel 5:20 ============
Dan 5:20 But when his heart was lifted up and his spirit became so proud that he behaved arrogantly, he was deposed from his royal throne and his glory was taken away from him.(NASB-1995)
Dan 5:20 But because his herte was so proude, and his stomack set fast vnto wylfulnesse: he was deposed from his kyngly trone, and his magesty was taken from him.(Coverdale-1535)
Dan 5:20 But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.(Geneva-1560)
Dan 5:20 But because his heart was loftie, and his minde strengthened in pride, he was deposed from his kingly throne, and they toke his glory from him.(Bishops-1568)
Dan 5:20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:(KJV-1611)
Dan 5:20 But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;(Darby-1890)
Dan 5:20 But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:(ASV-1901)
Dan 5:20 But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.(Berean-2021)
Dan 5:20 Quando autem elevatum est cor ejus, et spiritus illius obfirmatus est ad superbiam, depositus est de solio regni sui, et gloria ejus ablata est:(Latin-405AD)
Dan 5:20 Da sich aber sein Herz erhob und er stolz und hochmütig ward, ward er vom königlichen Stuhl gestoßen und verlor seine Ehre(Luther-1545)
Dan 5:20 --(LXX-132BC)
Dan 5:20 But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him.(NKJV-1982)
======= Daniel 5:21 ============
Dan 5:21 He was also driven away from mankind, and his heart was made like that of beasts, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was drenched with the dew of heaven until he recognized that the Most High God is ruler over the realm of mankind and that He sets over it whomever He wishes.(NASB-1995)
Dan 5:21 He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list.(Coverdale-1535)
Dan 5:21 And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.(Geneva-1560)
Dan 5:21 He was driuen out from the sonnes of men, his heart was made lyke the beastes, and his dwelling was with the wilde Asses, they fed him with grasse lyke Oxen, and his body was wet with the deawe of the heauen, till he knewe that the most hie God bare rule ouer the kingdome of men, and that he appoynteth ouer it whom so euer he pleaseth.(Bishops-1568)
Dan 5:21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.(KJV-1611)
Dan 5:21 and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.(Darby-1890)
Dan 5:21 and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.(ASV-1901)
Dan 5:21 He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.(Berean-2021)
Dan 5:21 et a filiis hominum ejectus est, sed et cor ejus cum bestiis positum est, et cum onagris erat habitatio ejus: foenum quoque ut bos comedebat, et rore caeli corpus ejus infectum est, donec cognosceret quod potestatem haberet Altissimus in regno hominum, et quemcumque voluerit, suscitabit super illud.(Latin-405AD)
Dan 5:21 und ward verstoßen von den Leuten hinweg, und sein Herz ward gleich den Tieren, und er mußte bei dem Wild laufen und fraß Gras wie Ochsen, und sein Leib lag unterm Tau des Himmels, und er ward naß, bis daß er lernte, daß Gott der Höchste Gewalt hat über der Menschen Königreiche und gibt sie, wem er will.(Luther-1545)
Dan 5:21 --(LXX-132BC)
Dan 5:21 Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses.(NKJV-1982)
======= Daniel 5:22 ============
Dan 5:22 Yet you, his son, Belshazzar, have not humbled your heart, even though you knew all this,(NASB-1995)
Dan 5:22 And thou his sonne (o Balthasar) for all this, hast not submitted thine hert, though thou knewest all these thinges:(Coverdale-1535)
Dan 5:22 And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all these things,(Geneva-1560)
Dan 5:22 And thou his sonne, O Balthasar, hast not submitted thyne heart, though thou knewest all these thinges:(Bishops-1568)
Dan 5:22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;(KJV-1611)
Dan 5:22 And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;(Darby-1890)
Dan 5:22 And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,(ASV-1901)
Dan 5:22 But you his son, O Belshazzar, have not humbled your heart, even though you knew all this.(Berean-2021)
Dan 5:22 Tu quoque, filius ejus Baltassar, non humiliasti cor tuum, cum scires haec omnia:(Latin-405AD)
Dan 5:22 Und du, Belsazer, sein Sohn, hast dein Herz nicht gedemütigt, ob du wohl solches alles weißt,(Luther-1545)
Dan 5:22 --(LXX-132BC)
Dan 5:22 But you his son, Belshazzar, have not humbled your heart, although you knew all this.(NKJV-1982)
======= Daniel 5:23 ============
Dan 5:23 but you have exalted yourself against the Lord of heaven; and they have brought the vessels of His house before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see, hear or understand. But the God in whose hand are your life-breath and all your ways, you have not glorified.(NASB-1995)
Dan 5:23 but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.(Coverdale-1535)
Dan 5:23 But hast lift thy selfe vp against the Lorde of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified.(Geneva-1560)
Dan 5:23 But hast lift vp thy selfe against the Lorde of heauen, so that the vessels of his house were brought before thee, that thou and thy princes, with thy wyues and concubines, might drinke wine thereout: and thou hast praysed the gods of siluer and golde, of brasse and iron, of wood and stone, which neither see, heare, nor vnderstand: As for the God in whose hande consisteth thy breath and all thy wayes, thou hast not glorified him.(Bishops-1568)
Dan 5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:(KJV-1611)
Dan 5:23 but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:(Darby-1890)
Dan 5:23 but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.(ASV-1901)
Dan 5:23 Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.(Berean-2021)
Dan 5:23 sed adversum Dominatorem caeli elevatus es: et vasa domus ejus allata sunt coram te, et tu, et optimates tui, et uxores tuae, et concubinae tuae vinum bibistis in eis: deos quoque argenteos, et aureos, et aereos, ferreos, ligneosque et lapideos, qui non vident, neque audiunt, neque sentiunt, laudasti: porro Deum, qui habet flatum tuum in manu sua, et omnes vias tuas, non glorificasti.(Latin-405AD)
Dan 5:23 sondern hast dich wider den HERRN des Himmels erhoben, und die Gefäße seines Hauses hat man vor dich bringen müssen, und du, deine Gewaltigen, deine Weiber und deine Kebsweiber habt daraus getrunken, dazu die silbernen, goldenen, ehernen, eisernen, hölzernen und steinernen Götter gelobt, die weder sehen noch hören noch fühlen; den Gott aber, der deinen Odem und alle deine Wege in seiner Hand hat, hast du nicht geehrt.(Luther-1545)
Dan 5:23 βασιλεῦ σὺ ἐποιήσω ἑστιατορίαν τοῖς φίλοις σου καὶ ἔπινες οἶνον καὶ τὰ σκεύη τοῦ οἴκου τοῦ θεοῦ τοῦ ζῶντος ἠνέχθη σοι καὶ ἐπίνετε ἐν αὐτοῖς σὺ καὶ οἱ μεγιστᾶνές σου καὶ ᾐνέσατε πάντα τὰ εἴδωλα τὰ χειροποίητα τῶν ἀνθρώπων καὶ τῷ θεῷ τῷ ζῶντι οὐκ εὐλογήσατε καὶ τὸ πνεῦμά σου ἐν τῇ χειρὶ αὐτοῦ καὶ τὸ βασίλειόν σου αὐτὸς ἔδωκέ σοι καὶ οὐκ εὐλόγησας αὐτὸν οὐδὲ ᾔνεσας αὐτῷ(LXX-132BC)
Dan 5:23 And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified.(NKJV-1982)
======= Daniel 5:24 ============
Dan 5:24 Then the hand was sent from Him and this inscription was written out.(NASB-1995)
Dan 5:24 Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.(Coverdale-1535)
Dan 5:24 Then was the palme of the hand sent from him, and hath written this writing.(Geneva-1560)
Dan 5:24 Then was the knockles of the hand sent from him, and hath written this writing.(Bishops-1568)
Dan 5:24 Then was the part of the hand sent from him; and this writing was written.(KJV-1611)
Dan 5:24 then from before him was sent the part of the hand, and this writing hath been written.(Darby-1890)
Dan 5:24 Then was the part of the hand sent from before him, and this writing was inscribed.(ASV-1901)
Dan 5:24 Therefore He sent the hand that wrote the inscription.(Berean-2021)
Dan 5:24 Idcirco ab eo missus est articulus manus, quae scripsit hoc quod exaratum est.(Latin-405AD)
Dan 5:24 Darum ist von ihm gesandt diese Hand und diese Schrift, die da verzeichnet steht.(Luther-1545)
Dan 5:24 --(LXX-132BC)
Dan 5:24 Then the fingers of the hand were sent from Him, and this writing was written.(NKJV-1982)
======= Daniel 5:25 ============
Dan 5:25 "Now this is the inscription that was written out: 'MENĒ, MENĒ, TEKĒL, UPHARSIN.'(NASB-1995)
Dan 5:25 And this is the scripture, that is written vp: Mane, Thetel, Phares.(Coverdale-1535)
Dan 5:25 And this is the writing that he hath written, Mene, Mene, Tekel Vpharsin.(Geneva-1560)
Dan 5:25 And this the writing that he hath writte: MENE MENE, THECEL, VPHARSIN.(Bishops-1568)
Dan 5:25 And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.(KJV-1611)
Dan 5:25 And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.(Darby-1890)
Dan 5:25 And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.(ASV-1901)
Dan 5:25 Now this is the inscription that was written: MENE, MENE, TEKEL, PARSIN.(Berean-2021)
Dan 5:25 Haec est autem scriptura, quae digesta est: Mane, Thecel, Phares.(Latin-405AD)
Dan 5:25 Das aber ist die Schrift, allda verzeichnet: Mene, mene, Tekel, U-pharsin.(Luther-1545)
Dan 5:25 --(LXX-132BC)
Dan 5:25 "And this is the inscription that was written: MENE, MENE, TEKEL, UPHARSIN.(NKJV-1982)
======= Daniel 5:26 ============
Dan 5:26 This is the interpretation of the message: 'MENĒ'- God has numbered your kingdom and put an end to it.(NASB-1995)
Dan 5:26 Now the interpretacion off the thynge is this: Mane, God hath nombred thy kyngdome, and brought it to an ende:(Coverdale-1535)
Dan 5:26 This is the interpretation of the thing, Mene, God hath nombred thy kingdome, and hath finished it.(Geneva-1560)
Dan 5:26 Now the interpretation of the thing is this: MENE, God hath numbred thy kingdome, and brought it to an ende.(Bishops-1568)
Dan 5:26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.(KJV-1611)
Dan 5:26 This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it;(Darby-1890)
Dan 5:26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;(ASV-1901)
Dan 5:26 And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.(Berean-2021)
Dan 5:26 Et haec est interpretatio sermonis. Mane: numeravit Deus regnum tuum, et complevit illud.(Latin-405AD)
Dan 5:26 Und sie bedeutet dies: Mene, das ist Gott hat dein Königreich gezählt und vollendet.(Luther-1545)
Dan 5:26 τοῦτο τὸ σύγκριμα τῆς γραφῆς ἠρίθμηται ὁ χρόνος σου τῆς βασιλείας ἀπολήγει ἡ βασιλεία σου συντέτμηται καὶ συντετέλεσται ἡ βασιλεία σου τοῖς Μήδοις καὶ τοῖς Πέρσαις δίδοται(LXX-132BC)
Dan 5:26 This is the interpretation of each word. Mene: God has numbered your kingdom, and finished it;(NKJV-1982)
======= Daniel 5:27 ============
Dan 5:27 'TEKĒL'-you have been weighed on the scales and found deficient.(NASB-1995)
Dan 5:27 Thetel, Thou art weyed in the balaunce, and art founde to light:(Coverdale-1535)
Dan 5:27 Tekel, thou art wayed in the balance, and art found too light.(Geneva-1560)
Dan 5:27 THECEL, thou art wayed in the balauce, and art founde wanting.(Bishops-1568)
Dan 5:27 TEKEL; Thou art weighed in the balances, and art found wanting.(KJV-1611)
Dan 5:27 TEKEL, Thou art weighed in the balances, and art found wanting;(Darby-1890)
Dan 5:27 TEKEL; thou art weighed in the balances, and art found wanting.(ASV-1901)
Dan 5:27 TEKEL means that you have been weighed on the scales and found deficient.(Berean-2021)
Dan 5:27 Thecel: appensus es in statera, et inventus es minus habens.(Latin-405AD)
Dan 5:27 Tekel, das ist: man hat dich in einer Waage gewogen und zu leicht gefunden.(Luther-1545)
Dan 5:27 --(LXX-132BC)
Dan 5:27 Tekel: You have been weighed in the balances, and found wanting;(NKJV-1982)
======= Daniel 5:28 ============
Dan 5:28 'PERĒS'-your kingdom has been divided and given over to the Medes and Persians."(NASB-1995)
Dan 5:28 Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.(Coverdale-1535)
Dan 5:28 Peres, thy kingdome is deuided, and giuen to the Medes and Persians.(Geneva-1560)
Dan 5:28 PHERES, thy kingdome is deuided, and geuen to the Medes, and Perses.(Bishops-1568)
Dan 5:28 PERES; Thy kingdom is divided, and given to the Medes and Persians.(KJV-1611)
Dan 5:28 PERES, Thy kingdom is divided, and given to the Medes and Persians.(Darby-1890)
Dan 5:28 PERES; thy kingdom is divided, and given to the Medes and Persians.(ASV-1901)
Dan 5:28 PERES means that your kingdom has been divided and given over to the Medes and Persians."(Berean-2021)
Dan 5:28 Phares: divisum est regnum tuum, et datum est Medis, et Persis.(Latin-405AD)
Dan 5:28 Peres, das ist: dein Königreich ist zerteilt und den Medern und Persern gegeben.(Luther-1545)
Dan 5:28 --(LXX-132BC)
Dan 5:28 Peres: Your kingdom has been divided, and given to the Medes and Persians."(NKJV-1982)
======= Daniel 5:29 ============
Dan 5:29 Then Belshazzar gave orders, and they clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom.(NASB-1995)
Dan 5:29 Then commaunded Balthasar, to cloth Daniel with purple, to hange a cheyne off golde aboute his necke, and to make a proclamacion concernynge him: that he shulde be the ruler off the thirde parte off his kyngdome.(Coverdale-1535)
Dan 5:29 Then at the commaundement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.(Geneva-1560)
Dan 5:29 Then commaunded Balthasar, and they clothed Daniel with purple, and a chayne of golde about is necke, and made a proclamation concerning him, that he should be the third ruler in the kingdome.(Bishops-1568)
Dan 5:29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.(KJV-1611)
Dan 5:29 Then Belshazzar commanded, and they clothed Daniel with purple, and [put] a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.(Darby-1890)
Dan 5:29 Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.(ASV-1901)
Dan 5:29 Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.(Berean-2021)
Dan 5:29 Tunc, jubente rege, indutus est Daniel purpura, et circumdata est torques aurea collo ejus: et praedicatum est de eo quod haberet potestatem tertius in regno suo.(Latin-405AD)
Dan 5:29 Da befahl Belsazer, daß man Dan el mit Purpur kleiden sollte und ihm eine goldene Kette an den Hals geben, und ließ ihm verkündigen, daß er der dritte Herr sei im Königreich.(Luther-1545)
Dan 5:29 τότε Βαλτασαρ ὁ βασιλεὺς ἐνέδυσε τὸν Δανιηλ πορφύραν καὶ μανιάκην χρυσοῦν περιέθηκεν αὐτῷ καὶ ἔδωκεν ἐξουσίαν αὐτῷ τοῦ τρίτου μέρους τῆς βασιλείας αὐτοῦ(LXX-132BC)
Dan 5:29 Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.(NKJV-1982)
======= Daniel 5:30 ============
Dan 5:30 That same night Belshazzar the Chaldean king was slain.(NASB-1995)
Dan 5:30 The very same night was Balthasar the kynge off the Caldees slayne,(Coverdale-1535)
Dan 5:30 The same night was Belshazzar the King of the Caldeans slaine.(Geneva-1560)
Dan 5:30 The very same night was Balthasar the king of the Chaldees slaine.(Bishops-1568)
Dan 5:30 In that night was Belshazzar the king of the Chaldeans slain.(KJV-1611)
Dan 5:30 In that night was Belshazzar the king of the Chaldeans slain.(Darby-1890)
Dan 5:30 In that night Belshazzar the Chaldean King was slain.(ASV-1901)
Dan 5:30 That very night Belshazzar king of the Chaldeans was slain,(Berean-2021)
Dan 5:30 Eadem nocte interfectus est Baltassar rex Chaldaeus.(Latin-405AD)
Dan 5:30 Aber in derselben Nacht ward der Chaldäer König Belsazer getötet.(Luther-1545)
Dan 5:30 καὶ τὸ σύγκριμα ἐπῆλθε Βαλτασαρ τῷ βασιλεῖ καὶ τὸ βασίλειον ἐξῆρται ἀπὸ τῶν Χαλδαίων καὶ ἐδόθη τοῖς Μήδοις καὶ τοῖς Πέρσαις(LXX-132BC)
Dan 5:30 That very night Belshazzar, king of the Chaldeans, was slain.(NKJV-1982)
======= Daniel 5:31 ============
Dan 5:31 So Darius the Mede received the kingdom at about the age of sixty-two.(NASB-1995)
Dan 5:31 and Darius out of Media toke in the kyngdome, beynge lxij. yeare off age.(Coverdale-1535)
Dan 5:31 And Darius of the Medes tooke the kingdome, being threescore and two yeere olde.(Geneva-1560)
Dan 5:31 And Darius of the Medes toke the kingdome, being threescore & two yeres of age.(Bishops-1568)
Dan 5:31 And Darius the Median took the kingdom, being about threescore and two years old.(KJV-1611)
Dan 5:31 And Darius the Mede received the kingdom, [being] about sixty-two years old.(Darby-1890)
Dan 5:31 And Darius the Mede received the kingdom, being about threescore and two years old.(ASV-1901)
Dan 5:31 and Darius the Mede received the kingdom at the age of sixty-two.(Berean-2021)
Dan 5:31 Et Darius Medus successit in regnum, annos natus sexaginta duos.(Latin-405AD)
Dan 5:31 Und Darius aus Medien nahm das Reich ein, da er zweiundsechzig Jahre alt war.(Luther-1545)
Dan 5:31 --(LXX-132BC)
Dan 5:31 And Darius the Mede received the kingdom, being about sixty-two years old.(NKJV-1982)
======= Daniel 6:1 ============
Dan 6:1 It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom,(NASB-1995)
Dan 6:1 It pleased Darius to set ouer his kigdome an C and xx.lordes, which shulde be in all his kingdome aboute.(Coverdale-1535)
Dan 6:1 It pleased Darius to set ouer the kingdome an hundreth and twentie gouernours, which should be ouer the whole kingdome,(Geneva-1560)
Dan 6:1 It pleased Darius to set ouer his kingdome a hundred and twentie gouernours, which should be ouer the whole kingdome.(Bishops-1568)
Dan 6:1 It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;(KJV-1611)
Dan 6:1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;(Darby-1890)
Dan 6:1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;(ASV-1901)
Dan 6:1 Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom,(Berean-2021)
Dan 6:1 Placuit Dario, et constituit super regnum satrapas centum viginti ut essent in toto regno suo.(Latin-405AD)
Dan 6:1 Und Darius sah es für gut an, daß er über das ganze Königreich setzte hundertzwanzig Landvögte.(Luther-1545)
Dan 6:1 καὶ Ἀρταξέρξης ὁ τῶν Μήδων παρέλαβε τὴν βασιλείαν καὶ Δαρεῖος πλήρης τῶν ἡμερῶν καὶ ἔνδοξος ἐν γήρει(LXX-132BC)
Dan 6:1 It pleased Darius to set over the kingdom one hundred and twenty satraps, to be over the whole kingdom;(NKJV-1982)
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