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---- Titus 2:1 ---- written 65 A.D.----
(Arabic) ﺲﻄﻴﺗ 2:1 واما انت فتكلم بما يليق بالتعليم الصحيح.
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Tit 2:1 But as for you, speak the things which are fitting for sound doctrine.(NASB-1995)

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---- Titus 2:2----
(Arabic) ﺲﻄﻴﺗ 2:2 ان يكون الاشياخ صاحين ذوي وقار متعقلين اصحاء في الايمان والمحبة والصبر.
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Tit 2:2 Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance.(NASB-1995)

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---- Titus 2:3----
(Arabic) ﺲﻄﻴﺗ 2:3 كذلك العجائز في سيرة تليق بالقداسة غير ثالبات غير مستعبدات للخمر الكثير معلمات الصلاح
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Tit 2:3 Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good,(NASB-1995)

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---- Titus 2:4----
(Arabic) ﺲﻄﻴﺗ 2:4 لكي ينصحن الحدثات ان يكنّ محبات لرجالهنّ ويحببن اولادهنّ
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Tit 2:4 so that they may encourage the young women to love their husbands, to love their children,(NASB-1995)

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---- Titus 2:5----
(Arabic) ﺲﻄﻴﺗ 2:5 متعقلات عفيفات ملازمات بيوتهنّ صالحات خاضعات لرجالهنّ لكي لا يجدف على كلمة الله.
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Tit 2:5 to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.(NASB-1995)

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---- Titus 2:6----
(Arabic) ﺲﻄﻴﺗ 2:6 كذلك عظ الاحداث ان يكونوا متعقلين
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Tit 2:6 Likewise urge the young men to be sensible;(NASB-1995)

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---- Titus 2:7----
(Arabic) ﺲﻄﻴﺗ 2:7 مقدما نفسك في كل شيء قدوة للاعمال الحسنة ومقدما في التعليم نقاوة ووقارا وإخلاصا
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Tit 2:7 in all things show yourself to be an example of good deeds, with purity in doctrine, dignified,(NASB-1995)

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---- Titus 2:8----
(Arabic) ﺲﻄﻴﺗ 2:8 وكلاما صحيحا غير ملوم لكي يخزى المضاد اذ ليس له شيء رديء يقوله عنكم.
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Tit 2:8 sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.(NASB-1995)

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---- Titus 2:9----
(Arabic) ﺲﻄﻴﺗ 2:9 والعبيد ان يخضعوا لسادتهم ويرضوهم في كل شيء غير مناقضين
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Tit 2:9 Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative,(NASB-1995)

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---- Titus 2:10----
(Arabic) ﺲﻄﻴﺗ 2:10 غير مختلسين بل مقدمين كل امانة صالحة لكي يزيّنوا تعليم مخلّصنا الله في كل شيء.
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Tit 2:10 not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect.(NASB-1995)

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---- Titus 2:11----
(Arabic) ﺲﻄﻴﺗ 2:11 لانه قد ظهرت نعمة الله المخلّصة لجميع الناس
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Tit 2:11 For the grace of God has appeared, bringing salvation to all men,(NASB-1995)

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---- Titus 2:12----
(Arabic) ﺲﻄﻴﺗ 2:12 معلّمة ايانا ان ننكر الفجور والشهوات العالمية ونعيش بالتعقل والبر والتقوى في العالم الحاضر
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Tit 2:12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age,(NASB-1995)

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---- Titus 2:13----
(Arabic) ﺲﻄﻴﺗ 2:13 منتظرين الرجاء المبارك وظهور مجد الله العظيم ومخلّصنا يسوع المسيح
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Tit 2:13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,(NASB-1995)

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---- Titus 2:14----
(Arabic) ﺲﻄﻴﺗ 2:14 الذي بذل نفسه لاجلنا لكي يفدينا من كل اثم ويطهر لنفسه شعبا خاصّا غيورا في اعمال حسنة.
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Tit 2:14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.(NASB-1995)

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---- Titus 2:15----
(Arabic) ﺲﻄﻴﺗ 2:15 تكلم بهذه وعظ ووبّخ بكل سلطان. لا يستهن بك احد
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Tit 2:15 These things speak and exhort and reprove with all authority. Let no one disregard you.(NASB-1995)

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---- Titus 3:1 ---- written 65 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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