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Lev 4:35 Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the Lord. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.(NASB-1995)

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---- Leviticus 5:1 ---- written 1450-1410 B.C.----
Lev 5:1 Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est: nisi indicaverit, portabit iniquitatem suam.(Latin-405AD)
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Lev 5:1 'Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.(NASB-1995)

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---- Leviticus 5:2----
Lev 5:2 Anima quæ tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile: et oblita fuerit immunditiæ suæ, rea est, et deliquit:(Latin-405AD)
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Lev 5:2 Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.(NASB-1995)

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---- Leviticus 5:3----
Lev 5:3 et si tetigerit quidquam de immunditia hominis juxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subjacebit delicto.~(Latin-405AD)
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Lev 5:3 Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.(NASB-1995)

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---- Leviticus 5:4----
Lev 5:4 Anima, quæ juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,(Latin-405AD)
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Lev 5:4 Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.(NASB-1995)

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---- Leviticus 5:5----
Lev 5:5 agat pœnitentiam pro peccato,(Latin-405AD)
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Lev 5:5 So it shall be when he becomes guilty in one of these, that he shall confess that in which he has sinned.(NASB-1995)

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---- Leviticus 5:6----
Lev 5:6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus.(Latin-405AD)
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Lev 5:6 He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.(NASB-1995)

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---- Leviticus 5:7----
Lev 5:7 Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,(Latin-405AD)
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Lev 5:7 'But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.(NASB-1995)

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---- Leviticus 5:8----
Lev 5:8 dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.(Latin-405AD)
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Lev 5:8 He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever it.(NASB-1995)

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---- Leviticus 5:9----
Lev 5:9 Et asperget de sanguine ejus parietem altaris; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est.(Latin-405AD)
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Lev 5:9 He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar: it is a sin offering.(NASB-1995)

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---- Leviticus 5:10----
Lev 5:10 Alterum vero adolebit in holocaustum, ut fieri solet: rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei.(Latin-405AD)
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Lev 5:10 The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.(NASB-1995)

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---- Leviticus 5:11----
Lev 5:11 Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similæ partem ephi decimam: non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est.(Latin-405AD)
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Lev 5:11 'But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.(NASB-1995)

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---- Leviticus 5:12----
Lev 5:12 Tradetque eam sacerdoti: qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum ejus qui obtulerit,(Latin-405AD)
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Lev 5:12 He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, with the offerings of the Lord by fire: it is a sin offering.(NASB-1995)

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---- Leviticus 5:13----
Lev 5:13 rogans pro illo et expians: reliquam vero partem ipse habebit in munere.~(Latin-405AD)
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Lev 5:13 So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest's, like the grain offering.'"(NASB-1995)

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---- Leviticus 5:14----
Lev 5:14 Locutusque est Dominus ad Moysen, dicens:(Latin-405AD)
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Lev 5:14 Then the Lord spoke to Moses, saying,(NASB-1995)

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---- Leviticus 5:15----
Lev 5:15 Anima si prævaricans cæremonias, per errorem, in his quæ Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, juxta pondus sanctuarii:(Latin-405AD)
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Lev 5:15 "If a person acts unfaithfully and sins unintentionally against the Lord's holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.(NASB-1995)

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---- Leviticus 5:16----
Lev 5:16 ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.(Latin-405AD)
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Lev 5:16 He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.(NASB-1995)

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---- Leviticus 5:17----
Lev 5:17 Anima si peccaverit per ignorantiam, feceritque unum ex his quæ Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,(Latin-405AD)
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Lev 5:17 "Now if a person sins and does any of the things which the Lord has commanded not to be done, though he was unaware, still he is guilty and shall bear his punishment.(NASB-1995)

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---- Leviticus 5:18----
Lev 5:18 offeret arietem immaculatum de gregibus sacerdoti, juxta mensuram æstimationemque peccati: qui orabit pro eo, quia nesciens fecerit: et dimittetur ei,(Latin-405AD)
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Lev 5:18 He is then to bring to the priest a ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned unintentionally and did not know it, and it will be forgiven him.(NASB-1995)

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---- Leviticus 5:19----
Lev 5:19 quia per errorem deliquit in Dominum.(Latin-405AD)
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Lev 5:19 It is a guilt offering; he was certainly guilty before the Lord."(NASB-1995)

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---- Leviticus 6:1 ---- written 1450-1410 B.C.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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