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Dan 8:27 Then I, Daniel, was exhausted and sick for days. Then I got up again and carried on the king's business; but I was astounded at the vision, and there was none to explain it.(NASB-1995)

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---- Daniel 9:1 ---- written 537 B.C. Exilic----
Dan 9:1 In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldaeorum,(Latin-405AD)
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Dan 9:1 In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans--(NASB-1995)

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---- Daniel 9:2----
Dan 9:2 anno uno regni ejus, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Jeremiam prophetam, ut complerentur desolationis Jerusalem septuaginta anni.(Latin-405AD)
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Dan 9:2 in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years.(NASB-1995)

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---- Daniel 9:3----
Dan 9:3 Et posui faciem meam ad Dominum Deum meum rogare et deprecari in jejuniis, sacco, et cinere.(Latin-405AD)
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Dan 9:3 So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes.(NASB-1995)

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---- Daniel 9:4----
Dan 9:4 Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro, Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua:(Latin-405AD)
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Dan 9:4 I prayed to the Lord my God and confessed and said, "Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments,(NASB-1995)

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---- Daniel 9:5----
Dan 9:5 peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis ac judiciis.(Latin-405AD)
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Dan 9:5 we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances.(NASB-1995)

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---- Daniel 9:6----
Dan 9:6 Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terrae.(Latin-405AD)
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Dan 9:6 Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.(NASB-1995)

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---- Daniel 9:7----
Dan 9:7 Tibi, Domine, justitia: nobis autem confusio faciei, sicut est hodie viro Juda, et habitatoribus Jerusalem, et omni Israel, his qui prope sunt, et his qui procul in universis terris, ad quas ejecisti eos propter iniquitates eorum, in quibus peccaverunt in te.(Latin-405AD)
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Dan 9:7 "Righteousness belongs to You, O Lord, but to us open shame, as it is this day--to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You.(NASB-1995)

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---- Daniel 9:8----
Dan 9:8 Domine, nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.(Latin-405AD)
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Dan 9:8 Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You.(NASB-1995)

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---- Daniel 9:9----
Dan 9:9 Tibi autem Domino Deo nostro misericordia et propitiatio, quia recessimus a te,(Latin-405AD)
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Dan 9:9 To the Lord our God belong compassion and forgiveness, for we have rebelled against Him;(NASB-1995)

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---- Daniel 9:10----
Dan 9:10 et non audivimus vocem Domini Dei nostri ut ambularemus in lege ejus, quam posuit nobis per servos suos prophetas.(Latin-405AD)
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Dan 9:10 nor have we obeyed the voice of the Lord our God, to walk in His teachings which He set before us through His servants the prophets.(NASB-1995)

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---- Daniel 9:11----
Dan 9:11 Et omnis Israel praevaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam: et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei, quia peccavimus ei.(Latin-405AD)
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Dan 9:11 Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him.(NASB-1995)

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---- Daniel 9:12----
Dan 9:12 Et statuit sermones suos, quos locutus est super nos et super principes nostros, qui judicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni caelo, secundum quod factum est in Jerusalem.(Latin-405AD)
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Dan 9:12 Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem.(NASB-1995)

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---- Daniel 9:13----
Dan 9:13 Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.(Latin-405AD)
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Dan 9:13 As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the Lord our God by turning from our iniquity and giving attention to Your truth.(NASB-1995)

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---- Daniel 9:14----
Dan 9:14 Et vigilavit Dominus super malitiam, et adduxit eam super nos. Justus Dominus Deus noster in omnibus operibus suis, quae fecit: non enim audivimus vocem ejus.(Latin-405AD)
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Dan 9:14 Therefore the Lord has kept the calamity in store and brought it on us; for the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.(NASB-1995)

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---- Daniel 9:15----
Dan 9:15 Et nunc Domine Deus noster, qui eduxisti populum tuum de terra AEgypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.(Latin-405AD)
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Dan 9:15 "And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day--we have sinned, we have been wicked.(NASB-1995)

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---- Daniel 9:16----
Dan 9:16 Domine, in omnem justitiam tuam avertatur, obsecro, ira tua et furor tuus a civitate tua Jerusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Jerusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum.(Latin-405AD)
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Dan 9:16 O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us.(NASB-1995)

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---- Daniel 9:17----
Dan 9:17 Nunc ergo exaudi, Deus noster, orationem servi tui, et preces ejus: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.(Latin-405AD)
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Dan 9:17 So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary.(NASB-1995)

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---- Daniel 9:18----
Dan 9:18 Inclina, Deus meus, aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem super quam invocatum est nomen tuum: neque enim in justificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis.(Latin-405AD)
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Dan 9:18 O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion.(NASB-1995)

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---- Daniel 9:19----
Dan 9:19 Exaudi, Domine; placare Domine: attende et fac: ne moreris propter temetipsum, Deus meus, quia nomen tuum invocatum est super civitatem et super populum tuum.(Latin-405AD)
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Dan 9:19 O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name."(NASB-1995)

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---- Daniel 9:20----
Dan 9:20 Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israel, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:(Latin-405AD)
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Dan 9:20 Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,(NASB-1995)

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---- Daniel 9:21----
Dan 9:21 adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.(Latin-405AD)
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Dan 9:21 while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering.(NASB-1995)

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---- Daniel 9:22----
Dan 9:22 Et docuit me, et locutus est mihi, dixitque: Daniel, nunc egressus sum ut docerem te, et intelligeres.(Latin-405AD)
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Dan 9:22 He gave me instruction and talked with me and said, "O Daniel, I have now come forth to give you insight with understanding.(NASB-1995)

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---- Daniel 9:23----
Dan 9:23 Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.(Latin-405AD)
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Dan 9:23 At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.(NASB-1995)

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---- Daniel 9:24----
Dan 9:24 Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam, ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum.(Latin-405AD)
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Dan 9:24 "Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.(NASB-1995)

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---- Daniel 9:25----
Dan 9:25 Scito ergo, et animadverte: ab exitu sermonis, ut iterum aedificetur Jerusalem, usque ad christum ducem, hebdomades septem, et hebdomades sexaginta duae erunt: et rursum aedificabitur platea, et muri in angustia temporum.(Latin-405AD)
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Dan 9:25 So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.(NASB-1995)

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---- Daniel 9:26----
Dan 9:26 Et post hebdomades sexaginta duas occidetur christus: et non erit ejus populus qui eum negaturus est. Et civitatem et sanctuarium dissipabit populus cum duce venturo: et finis ejus vastitas, et post finem belli statuta desolatio.(Latin-405AD)
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Dan 9:26 Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.(NASB-1995)

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---- Daniel 9:27----
Dan 9:27 Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: et erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.(Latin-405AD)
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Dan 9:27 And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate."(NASB-1995)

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---- Daniel 10:1 ---- written 537 B.C. Exilic----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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