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---- Proverbs 17:1 ---- written 950-700 B.C.----
箴言 知恵の泉 17:1 平穏であって、 ひとかたまりのかわいたパンのあるのは、 争いがあって、食物の豊かな家にまさる。 (JP)
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Pro 17:1 Better is a dry morsel and quietness with it Than a house full of feasting with strife.(NASB-1995)

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---- Proverbs 17:2----
箴言 知恵の泉 17:2 賢いしもべは身持の悪いむすこを治め、 かつ、その兄弟たちの中にあって、 資産の分け前を獲る。 (JP)
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Pro 17:2 A servant who acts wisely will rule over a son who acts shamefully, And will share in the inheritance among brothers.(NASB-1995)

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---- Proverbs 17:3----
箴言 知恵の泉 17:3 銀を試みるものはるつぼ、金を試みるものは炉、 人の心を試みるものは主である。 (JP)
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Pro 17:3 The refining pot is for silver and the furnace for gold, But the Lord tests hearts.(NASB-1995)

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---- Proverbs 17:4----
箴言 知恵の泉 17:4 悪を行う者は偽りのくちびるに聞き、 偽りをいう者は悪しき舌に耳を傾ける。 (JP)
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Pro 17:4 An evildoer listens to wicked lips; A liar pays attention to a destructive tongue.(NASB-1995)

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---- Proverbs 17:5----
箴言 知恵の泉 17:5 貧しい者をあざける者はその造り主を侮る、 人の災を喜ぶ者は罰を免れない。 (JP)
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Pro 17:5 He who mocks the poor taunts his Maker; He who rejoices at calamity will not go unpunished.(NASB-1995)

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---- Proverbs 17:6----
箴言 知恵の泉 17:6 孫は老人の冠である、 父は子の栄えである。 (JP)
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Pro 17:6 Grandchildren are the crown of old men, And the glory of sons is their fathers.(NASB-1995)

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---- Proverbs 17:7----
箴言 知恵の泉 17:7 すぐれた言葉は愚かな者には似合わない、 まして偽りを言うくちびるは 君たる者には似合わない。 (JP)
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Pro 17:7 Excellent speech is not fitting for a fool, Much less are lying lips to a prince.(NASB-1995)

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---- Proverbs 17:8----
箴言 知恵の泉 17:8 まいないはこれを贈る人の目には幸運の玉のようだ、 その向かう所、どこでも彼は栄える。 (JP)
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Pro 17:8 A bribe is a charm in the sight of its owner; Wherever he turns, he prospers.(NASB-1995)

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---- Proverbs 17:9----
箴言 知恵の泉 17:9 愛を追い求める人は人のあやまちをゆるす、 人のことを言いふらす者は友を離れさせる。 (JP)
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Pro 17:9 He who conceals a transgression seeks love, But he who repeats a matter separates intimate friends.(NASB-1995)

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---- Proverbs 17:10----
箴言 知恵の泉 17:10 一度の戒めがさとき人に徹するのは、 百度の懲しめが愚かな人に徹するよりも深い。 (JP)
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Pro 17:10 A rebuke goes deeper into one who has understanding Than a hundred blows into a fool.(NASB-1995)

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---- Proverbs 17:11----
箴言 知恵の泉 17:11 悪しき者はただ、そむく事のみを求める、 それゆえ、彼に向かっては残忍な使者がつかわされる。 (JP)
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Pro 17:11 A rebellious man seeks only evil, So a cruel messenger will be sent against him.(NASB-1995)

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---- Proverbs 17:12----
箴言 知恵の泉 17:12 愚かな者が愚かな事をするのに会うよりは、 子をとられた雌ぐまに会うほうがよい。 (JP)
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Pro 17:12 Let a man meet a bear robbed of her cubs, Rather than a fool in his folly.(NASB-1995)

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---- Proverbs 17:13----
箴言 知恵の泉 17:13 悪をもて善に報いる者は、 悪がその家を離れることがない。 (JP)
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Pro 17:13 He who returns evil for good, Evil will not depart from his house.(NASB-1995)

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---- Proverbs 17:14----
箴言 知恵の泉 17:14 争いの初めは水がもれるのに似ている、 それゆえ、けんかの起らないうちにそれをやめよ。 (JP)
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Pro 17:14 The beginning of strife is like letting out water, So abandon the quarrel before it breaks out.(NASB-1995)

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---- Proverbs 17:15----
箴言 知恵の泉 17:15 悪しき者を正しいとする者、正しい者を悪いとする者、 この二つの者はともに主に憎まれる。 (JP)
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Pro 17:15 He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the Lord.(NASB-1995)

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---- Proverbs 17:16----
箴言 知恵の泉 17:16 愚かな者はすでに心がないのに、 どうして知恵を買おうとして 手にその代金を持っているのか。 (JP)
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Pro 17:16 Why is there a price in the hand of a fool to buy wisdom, When he has no sense?(NASB-1995)

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---- Proverbs 17:17----
箴言 知恵の泉 17:17 友はいずれの時にも愛する、 兄弟はなやみの時のために生れる。 (JP)
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Pro 17:17 A friend loves at all times, And a brother is born for adversity.(NASB-1995)

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---- Proverbs 17:18----
箴言 知恵の泉 17:18 知恵のない人は手をうって、 その隣り人の前で保証をする。 (JP)
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Pro 17:18 A man lacking in sense pledges And becomes guarantor in the presence of his neighbor.(NASB-1995)

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---- Proverbs 17:19----
箴言 知恵の泉 17:19 争いを好む者は罪を好む、 その門を高くする者は滅びを求める。 (JP)
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Pro 17:19 He who loves transgression loves strife; He who raises his door seeks destruction.(NASB-1995)

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---- Proverbs 17:20----
箴言 知恵の泉 17:20 曲った心の者はさいわいを得ない、 みだりに舌をもって語る者は災に陥る。 (JP)
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Pro 17:20 He who has a crooked mind finds no good, And he who is perverted in his language falls into evil.(NASB-1995)

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---- Proverbs 17:21----
箴言 知恵の泉 17:21 愚かな子を生む者は嘆きを得る、 愚か者の父は喜びを得ない。 (JP)
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Pro 17:21 He who sires a fool does so to his sorrow, And the father of a fool has no joy.(NASB-1995)

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---- Proverbs 17:22----
箴言 知恵の泉 17:22 心の楽しみは良い薬である、 たましいの憂いは骨を枯らす。 (JP)
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Pro 17:22 A joyful heart is good medicine, But a broken spirit dries up the bones.(NASB-1995)

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---- Proverbs 17:23----
箴言 知恵の泉 17:23 悪しき者は人のふところからまいないを受けて、 さばきの道をまげる。 (JP)
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Pro 17:23 A wicked man receives a bribe from the bosom To pervert the ways of justice.(NASB-1995)

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---- Proverbs 17:24----
箴言 知恵の泉 17:24 さとき者はその顔を知恵にむける、 しかし、愚かな者は目を地の果にそそぐ。 (JP)
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Pro 17:24 Wisdom is in the presence of the one who has understanding, But the eyes of a fool are on the ends of the earth.(NASB-1995)

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---- Proverbs 17:25----
箴言 知恵の泉 17:25 愚かな子はその父の憂いである、 またこれを産んだ母の痛みである。 (JP)
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Pro 17:25 A foolish son is a grief to his father And bitterness to her who bore him.(NASB-1995)

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---- Proverbs 17:26----
箴言 知恵の泉 17:26 正しい人を罰するのはよくない、 尊い人を打つのは悪い。 (JP)
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Pro 17:26 It is also not good to fine the righteous, Nor to strike the noble for their uprightness.(NASB-1995)

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---- Proverbs 17:27----
箴言 知恵の泉 17:27 言葉を少なくする者は知識のある者、 心の冷静な人はさとき人である。 (JP)
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Pro 17:27 He who restrains his words has knowledge, And he who has a cool spirit is a man of understanding.(NASB-1995)

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---- Proverbs 17:28----
箴言 知恵の泉 17:28 愚かな者も黙っているときは、知恵ある者と思われ、 そのくちびるを閉じている時は、さとき者と思われる。 (JP)
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Pro 17:28 Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent.(NASB-1995)

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---- Proverbs 18:1 ---- written 950-700 B.C.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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