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---- Proverbs 19:1 ---- written 950-700 B.C.----
箴言 知恵の泉 19:1 正しく歩む貧しい者は、 曲ったことを言う愚かな者にまさる。 (JP)
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Pro 19:1 Better is a poor man who walks in his integrity Than he who is perverse in speech and is a fool.(NASB-1995)

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---- Proverbs 19:2----
箴言 知恵の泉 19:2 人が知識のないのは良くない、 足で急ぐ者は道に迷う。 (JP)
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Pro 19:2 Also it is not good for a person to be without knowledge, And he who hurries his footsteps errs.(NASB-1995)

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---- Proverbs 19:3----
箴言 知恵の泉 19:3 人は自分の愚かさによって道につまずき、 かえって心のうちに主をうらむ。 (JP)
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Pro 19:3 The foolishness of man ruins his way, And his heart rages against the Lord.(NASB-1995)

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---- Proverbs 19:4----
箴言 知恵の泉 19:4 富は多くの新しい友を作る、 しかし貧しい人はその友に捨てられる。 (JP)
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Pro 19:4 Wealth adds many friends, But a poor man is separated from his friend.(NASB-1995)

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---- Proverbs 19:5----
箴言 知恵の泉 19:5 偽りの証人は罰を免れない、 偽りをいう者はのがれることができない。 (JP)
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Pro 19:5 A false witness will not go unpunished, And he who tells lies will not escape.(NASB-1995)

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---- Proverbs 19:6----
箴言 知恵の泉 19:6 気前のよい人にこびる者は多い、 人はみな贈り物をする人の友となる。 (JP)
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Pro 19:6 Many will seek the favor of a generous man, And every man is a friend to him who gives gifts.(NASB-1995)

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---- Proverbs 19:7----
箴言 知恵の泉 19:7 貧しい者はその兄弟すらもみなこれを憎む、 ましてその友はこれに遠ざからないであろうか。 言葉をかけてこれを呼んでも、 去って帰らないのである。 (JP)
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Pro 19:7 All the brothers of a poor man hate him; How much more do his friends abandon him! He pursues them with words, but they are gone.(NASB-1995)

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---- Proverbs 19:8----
箴言 知恵の泉 19:8 知恵を得る者は自分の魂を愛し、 悟りを保つ者は幸を得る。 (JP)
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Pro 19:8 He who gets wisdom loves his own soul; He who keeps understanding will find good.(NASB-1995)

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---- Proverbs 19:9----
箴言 知恵の泉 19:9 偽りの証人は罰を免れない、 偽りをいう者は滅びる。 (JP)
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Pro 19:9 A false witness will not go unpunished, And he who tells lies will perish.(NASB-1995)

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---- Proverbs 19:10----
箴言 知恵の泉 19:10 愚かな者が、ぜいたくな暮しをするのは、 ふさわしいことではない、 しもべたる者が、君たる者を治めるなどは、 なおさらである。 (JP)
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Pro 19:10 Luxury is not fitting for a fool; Much less for a slave to rule over princes.(NASB-1995)

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---- Proverbs 19:11----
箴言 知恵の泉 19:11 悟りは人に怒りを忍ばせる、 あやまちをゆるすのは人の誉である。 (JP)
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Pro 19:11 A man's discretion makes him slow to anger, And it is his glory to overlook a transgression.(NASB-1995)

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---- Proverbs 19:12----
箴言 知恵の泉 19:12 王の怒りは、ししのほえるようであり、 その恵みは草の上におく露のようである。 (JP)
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Pro 19:12 The king's wrath is like the roaring of a lion, But his favor is like dew on the grass.(NASB-1995)

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---- Proverbs 19:13----
箴言 知恵の泉 19:13 愚かな子はその父の災である、 妻の争うのは、雨漏りの絶えないのとひとしい。 (JP)
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Pro 19:13 A foolish son is destruction to his father, And the contentions of a wife are a constant dripping.(NASB-1995)

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---- Proverbs 19:14----
箴言 知恵の泉 19:14 家と富とは先祖からうけつぐもの、 賢い妻は主から賜わるものである。 (JP)
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Pro 19:14 House and wealth are an inheritance from fathers, But a prudent wife is from the Lord.(NASB-1995)

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---- Proverbs 19:15----
箴言 知恵の泉 19:15 怠りは人を熟睡させる、 なまけ者は飢える。 (JP)
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Pro 19:15 Laziness casts into a deep sleep, And an idle man will suffer hunger.(NASB-1995)

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---- Proverbs 19:16----
箴言 知恵の泉 19:16 戒めを守る者は自分の魂を守る、 み言葉を軽んじる者は死ぬ。 (JP)
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Pro 19:16 He who keeps the commandment keeps his soul, But he who is careless of conduct will die.(NASB-1995)

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---- Proverbs 19:17----
箴言 知恵の泉 19:17 貧しい者をあわれむ者は主に貸すのだ、 その施しは主が償われる。 (JP)
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Pro 19:17 One who is gracious to a poor man lends to the Lord, And He will repay him for his good deed.(NASB-1995)

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---- Proverbs 19:18----
箴言 知恵の泉 19:18 望みのあるうちに、自分の子を懲らせ、 これを滅ぼす心を起してはならない。 (JP)
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Pro 19:18 Discipline your son while there is hope, And do not desire his death.(NASB-1995)

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---- Proverbs 19:19----
箴言 知恵の泉 19:19 怒ることの激しい者は罰をうける、 たとい彼を救ってやっても、 さらにくり返さねばならない。 (JP)
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Pro 19:19 A man of great anger will bear the penalty, For if you rescue him, you will only have to do it again.(NASB-1995)

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---- Proverbs 19:20----
箴言 知恵の泉 19:20 勧めを聞き、教訓をうけよ、 そうすれば、ついには知恵ある者となる。 (JP)
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Pro 19:20 Listen to counsel and accept discipline, That you may be wise the rest of your days.(NASB-1995)

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---- Proverbs 19:21----
箴言 知恵の泉 19:21 人の心には多くの計画がある、 しかしただ主の、み旨だけが堅く立つ。 (JP)
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Pro 19:21 Many plans are in a man's heart, But the counsel of the Lord will stand.(NASB-1995)

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---- Proverbs 19:22----
箴言 知恵の泉 19:22 人に望ましいのは、いつくしみ深いことである、 貧しい人は偽りをいう人にまさる。 (JP)
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Pro 19:22 What is desirable in a man is his kindness, And it is better to be a poor man than a liar.(NASB-1995)

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---- Proverbs 19:23----
箴言 知恵の泉 19:23 主を恐れることは人を命に至らせ、 常に飽き足りて、災にあうことはない。 (JP)
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Pro 19:23 The fear of the Lord leads to life, So that one may sleep satisfied, untouched by evil.(NASB-1995)

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---- Proverbs 19:24----
箴言 知恵の泉 19:24 なまけ者は、手を皿に入れても、 それを口に持ってゆくことをしない。 (JP)
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Pro 19:24 The sluggard buries his hand in the dish, But will not even bring it back to his mouth.(NASB-1995)

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---- Proverbs 19:25----
箴言 知恵の泉 19:25 あざける者を打て、そうすれば思慮のない者も慎む。 さとき者を戒めよ、そうすれば彼は知識を得る。 (JP)
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Pro 19:25 Strike a scoffer and the naive may become shrewd, But reprove one who has understanding and he will gain knowledge.(NASB-1995)

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---- Proverbs 19:26----
箴言 知恵の泉 19:26 父に乱暴をはたらき、母を追い出す者は、 恥をきたらし、はずかしめをまねく子である。 (JP)
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Pro 19:26 He who assaults his father and drives his mother away Is a shameful and disgraceful son.(NASB-1995)

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---- Proverbs 19:27----
箴言 知恵の泉 19:27 わが子よ、知識の言葉をはなれて人を迷わせる 教訓を聞くことをやめよ。 (JP)
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Pro 19:27 Cease listening, my son, to discipline, And you will stray from the words of knowledge.(NASB-1995)

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---- Proverbs 19:28----
箴言 知恵の泉 19:28 悪い証人はさばきをあざけり、 悪しき者の口は悪をむさぼり食う。 (JP)
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Pro 19:28 A rascally witness makes a mockery of justice, And the mouth of the wicked spreads iniquity.(NASB-1995)

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---- Proverbs 19:29----
箴言 知恵の泉 19:29 さばきはあざける者のために備えられ、 むちは愚かな者の背のために備えられる。 (JP)
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Pro 19:29 Judgments are prepared for scoffers, And blows for the back of fools.(NASB-1995)

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---- Proverbs 20:1 ---- written 950-700 B.C.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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