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================================================================================ ---- Isaiah 4:1 ---- written 740-680 B.C. Pre-Exilic---- Isa 4:1 [Et apprehendent septem mulieres virum unum in die illa, dicentes: Panem nostrum comedemus, et vestimentis nostris operiemur: tantummodo invocetur nomen tuum super nos; aufer opprobrium nostrum.](Latin-405AD) -------------------------------------------------------------------------------- Isa 4:1 For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!"(NASB-1995) ================================================================================ ---- Isaiah 4:2---- Isa 4:2 [In die illa, erit germen Domini in magnificentia et gloria, et fructus terræ sublimis, et exsultatio his qui salvati fuerint de Israël.(Latin-405AD) -------------------------------------------------------------------------------- Isa 4:2 In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel.(NASB-1995) ================================================================================ ---- Isaiah 4:3---- Isa 4:3 Et erit: omnis qui relictus fuerit in Sion, et residuus in Jerusalem, Sanctus vocabitur, omnis qui scriptus est in vita in Jerusalem.(Latin-405AD) -------------------------------------------------------------------------------- Isa 4:3 It will come about that he who is left in Zion and remains in Jerusalem will be called holy--everyone who is recorded for life in Jerusalem.(NASB-1995) ================================================================================ ---- Isaiah 4:4---- Isa 4:4 Si abluerit Dominus sordes filiarum Sion, et sanguinem Jerusalem laverit de medio ejus, in spiritu judicii, et spiritu ardoris.(Latin-405AD) -------------------------------------------------------------------------------- Isa 4:4 When the Lord has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning,(NASB-1995) ================================================================================ ---- Isaiah 4:5---- Isa 4:5 Et creabit Dominus super omnem locum montis Sion, et ubi invocatus est, nubem per diem et fumum, et splendorem ignis flammantis in nocte: super omnem enim gloriam protectio.(Latin-405AD) -------------------------------------------------------------------------------- Isa 4:5 then the Lord will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy.(NASB-1995) ================================================================================ ---- Isaiah 4:6---- Isa 4:6 Et tabernaculum erit in umbraculum, diei ab æstu, et in securitatem et absconsionem a turbine et a pluvia.](Latin-405AD) -------------------------------------------------------------------------------- Isa 4:6 There will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain.(NASB-1995) ================================================================================ ---- Isaiah 5:1 ---- written 740-680 B.C. Pre-Exilic---- |
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0683_23_Isaiah_04_Latin-en.html 0679_22_Song_of_Solomon_08_Latin-en.html 0680_23_Isaiah_01_Latin-en.html 0681_23_Isaiah_02_Latin-en.html 0682_23_Isaiah_03_Latin-en.html 0684_23_Isaiah_05_Latin-en.html 0685_23_Isaiah_06_Latin-en.html 0686_23_Isaiah_07_Latin-en.html 0687_23_Isaiah_08_Latin-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
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