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---- Zechariah 3:1 ---- written 520-518 B.C. Post-Exilic----
Zacarias 3:1 Depois ele me mostrou o sumo sacerdote Josué, que estava diante do anjo do SENHOR; e Satanás estava à sua direita para o acusar.(Portuguese)
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Zec 3:1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.(NASB-1995)

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---- Zechariah 3:2----
Zacarias 3:2 Mas o SENHOR disse a Satanás: O SENHOR te repreenda, Satanás; o SENHOR, que escolheu a Jerusalém, te repreenda. Não é este [homem] um tição tirado do fogo?(Portuguese)
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Zec 3:2 The Lord said to Satan, "The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?"(NASB-1995)

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---- Zechariah 3:3----
Zacarias 3:3 E Josué estava vestido com roupas impuras enquanto estava diante do anjo.(Portuguese)
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Zec 3:3 Now Joshua was clothed with filthy garments and standing before the angel.(NASB-1995)

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---- Zechariah 3:4----
Zacarias 3:4 Então [o anjo] falou aos que estavam diante de dele, dizendo: Tirai dele essas roupas impuras. E a ele disse: Eis que tirei de ti tua perversidade, e te vestirei de roupas refinadas.(Portuguese)
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Zec 3:4 He spoke and said to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have taken your iniquity away from you and will clothe you with festal robes."(NASB-1995)

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---- Zechariah 3:5----
Zacarias 3:5 Depois disse: Ponham um turbante limpo sobre sua cabeça. E puseram um turbante limpo sobre sua cabeça, e puseram-lhe roupas, enquanto o anjo do SENHOR estava [junto] .(Portuguese)
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Zec 3:5 Then I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments, while the angel of the Lord was standing by.(NASB-1995)

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---- Zechariah 3:6----
Zacarias 3:6 E o anjo do SENHOR exortou a Josué, dizendo:(Portuguese)
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Zec 3:6 And the angel of the Lord admonished Joshua, saying,(NASB-1995)

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---- Zechariah 3:7----
Zacarias 3:7 Assim diz o SENHOR dos exércitos: Se andares em meus caminhos, e guardares minha ordenança, também tu julgarás minha casa e guardarás meus pátios; e te darei passagem entre os que [aqui] estão.(Portuguese)
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Zec 3:7 "Thus says the Lord of hosts, 'If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing here.(NASB-1995)

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---- Zechariah 3:8----
Zacarias 3:8 Ouvi, pois, Josué sumo sacerdote, tu, e teus colegas que se sentam diante de ti; porque são um sinal; pois eis que eu trarei a meu servo, o Renovo.(Portuguese)
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Zec 3:8 Now listen, Joshua the high priest, you and your friends who are sitting in front of you"indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.(NASB-1995)

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---- Zechariah 3:9----
Zacarias 3:9 Porque eis que, quanto à pedra que pus diante de Josué, sobre esta pedra há sete olhos; eis que gravarei nela uma inscrição, diz o SENHOR dos exércitos, e tirarei a injustiça desta terra em um dia.(Portuguese)
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Zec 3:9 For behold, the stone that I have set before Joshua; on one stone are seven eyes. Behold, I will engrave an inscription on it,' declares the Lord of hosts, 'and I will remove the iniquity of that land in one day.(NASB-1995)

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---- Zechariah 3:10----
Zacarias 3:10 Naquele dia, diz o SENHOR dos exércitos, cada um de vós convidará a seu próximo para debaixo da videira, e para debaixo da figueira.(Portuguese)
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Zec 3:10 'In that day,' declares the Lord of hosts, 'every one of you will invite his neighbor to sit under his vine and under his fig tree.'"(NASB-1995)

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---- Zechariah 4:1 ---- written 520-518 B.C. Post-Exilic----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
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German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
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Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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